Pewless by Martin E. Marty

This spring a certain Christian layperson has been criticized for not exiting his local church when he disagreed with something his pastor preached.

The experts on the subject have been, as far as I can tell, media personnel who never go to church, do not know what sermons are for, and have not experienced lively congregational participation; people who value fidelity very little and church hopping and sermon shopping very highly; those who have political stakes in their judgment; and people who pay no attention to the contexts of messages.

via The Christian Century.

Preaching as Reimagination

It is not that the church’s theological absolutes are no longer trusted, but that the old modes in which those absolutes have been articulated are increasingly suspect and dysfunctional. That is because our old modes are increasingly regarded as patriarchal, hieararchic, authoritarian, and monologic.

Walter Brueggeman asks how this affects our way of preaching in “Preaching as Reimagination.”

Gamaliel Foundation

When I attended a course in Detroit in 2008, we meet with representatives from various groups that are trying to change the life of individuals and communities for the better. An example of that:

The mission of Gamaliel Foundation is to assist local community leaders to create, maintain and expand independent, grassroots, and powerful faith-based community organizations so that ordinary people can impact the political, social, economic, and environmental decisions that affect their lives; to provide these organizations with leadership training programs, consultation, research and analysis on social justice issues;  to be a network for mutual learning environments and working coalitions.

More about Gamaliel can be found at www.gamaliel.org.

Ordination and Authority

The ordination of women dramatically reoriented everyone’s ordinary and probably outworn assumptions about authority. If the move to ordain women signaled an undue idealism on the part of proponents, the women who joined the ranks of the clergy shouldered the task of negotiating authority within congregations. The experience of these women demonstrated that ordination did not confer upon these women the authority of office, or character that could elicit from congregants the same kind of understanding or response that they gave to a male holding the position.

Maria Erling addresses the meaning of ordination in an age of mission in an interesting article that can be found on ELCA’s website (PDF): “Ordination from the Perspective of Mission.

A few Random Thoughts about Priests, Leadership, and Church

When we use the father concept about a priest. What kind of a parent is that? Is it the one that makes his children independent but still invites them to a steak on Sundays?

The creeds that we confess are priestly, focused on sacrifice, structure, and systematic worldview, no room for spirit, peace, or justice (innri samþykktir þjóðkirkjunnar, anyone).

LeBron James does not run Clevaland Cavaliers. However, that does not mean that basketball is secondary on the clubs agenda (or does it?).

Decision making through dialogue, in the presence of a strong charismatic leader has a strong bend towards monarchy.

Err on the side of love

Matt Kruse shows his brilliance:

“I have to be willing, as a leader, to let God hold the differences that people bring when they come to worship,” said Kruse, whose home congregation is Our Savior’s Lutheran Church in Jackson. “I guess I’m going to err on the side of love and welcoming also, and that’s also loving those I disagree with.”He said he was disappointed to see his church defined by the issue of homosexuality.

“From a Lutheran perspective, the only thing necessary for a church to happen is that the word of God be preached and that the sacraments be administered, and we’re free to disagree on lots of other things,” he said. “Ultimately I know there are plenty of people who were hurt by the decision in August, and the way we can respond to people’s hurt isn’t to leave but is to love.”

via A church divided: Area ELCA members weigh in on sexuality statement | Worthington Daily Globe | Worthington, Minnesota.

Kennon Callahan

He is the founder of the Center for Continuing Education at Emory’s Candler School of Theology. Dr. Callahan is the founder of the National Certification Program in Church Finance and Administration, providing training and certification for pastors and church administrators. He has received many awards and recognitions, including being elected to the Hall of Fame of the National Association of Church Business Administrators.

via Twelve Keys Seminar with Kennon Callahan via Prof. Doubleday

idealist.org

Idealist is a project of Action Without Borders, a nonprofit organization founded in 1995 with offices in the United States and Argentina. Idealist is an interactive site where people and organizations can exchange resources and ideas, locate opportunities and supporters, and take steps toward building a world where all people can lead free and dignified lives.

via idealist.org – Welcome to Idealist.org – Imagine. Connect. Act..

Seminaries face financial woes

Among the 175 “free-standing” institutions in the Association of Theological Schools, 39% were “financially stressed,” with less than a year’s worth of spendable assets, a fall 2008 report says. That’s up from 26% a year earlier, and the data don’t reflect fallout from the stock market crash in the fall.

Seminaries face financial woes – USATODAY.com.