Leaving ELCA (or not)

Out of 10.230 congregations in ELCA, 199 have already taken two votes and decided to leave ELCA due to its decision at Church Wide Assembly 2009. When this is written 136 are in the process of making the second vote to leave after having passed the first. This means that in case all of the 136 decide to leave, ELCA has decreased in number of congregations by 3.2%.

What would be an interesting statistics in comparison with this number, is the number of members that have left. My assumption is that congregations that are most likely to leave are on average larger than those that stay. This is of course only a feeling, based on only one example (UALC) and a gut feeling about the nature of congregations. Of course I might be wrong.

based on pretty good lutherans » Blog Archive » ELCA by-the-numbers and numbers from the ELCA site.

Contract or Covenant

In When Moses Meets Aaron: Staffing and Supervision in Large Congregations one of the many issues that are addressed is the difference between contract and covenant. The difference between the two can be helpful in addressing employment in the church.
In the book the focus is on employment contract as an utilitarian in orientation, while covenant attempts to protect the least of these. The covenant focuses on protection by the more powerful and cocreation, rather then maximization.

‘Virtual preaching’

The process may sound impersonal, but churches that use high-def video technology say congregants don’t have to lose touch with ministers. They hire other church pastors to serve their satellite locations by leading Sunday morning services and meeting with people afterward.

Those ministers simply exit the stage when it’s time for the sermon and video screens to descend over the altar.

via ‘Virtual preaching’ transforms Sunday sermons – CNN.com.

There are many interesting questions that come up when reading about satellite churches. For one, what does it say when there is only one considered qualified to preach? What does it say about our understanding of community? What is the role of the church pastors, if not to deliver the Word? How does this works if there is a Eucharist? And so on and on.

The Association of Religion Data Archives

The Association of Religion Data Archives (ARDA) strives to democratize access to the best data on religion. Founded as the American Religion Data Archive in 1997 and going online in 1998, the initial archive was targeted at researchers interested in American religion. The targeted audience and the data collection have both greatly expanded since 1998, now including American and international collections and developing features for educators, journalists, religious congregations, and researchers. Data included in the ARDA are submitted by the foremost religion scholars and research centers in the world.

via The Association of Religion Data Archives.

Statistics on Religion in America Report

An extensive new survey by the Pew Forum on Religion & Public Life details statistics on religion in America and explores the shifts taking place in the U.S. religious landscape. Based on interviews with more than 35,000 Americans age 18 and older, the U.S. Religious Landscape Survey finds that religious affiliation in the U.S. is both very diverse and extremely fluid.

via Statistics on Religion in America Report — Pew Forum on Religion & Public Life.

Sizing Up a Congregation

Arlin Rothauge’s “Sizing Up a Congregation” (pdf) is a great overview of the dynamics found in different sized churches.

It addresses the Family Church (0-50), The Pastoral Church (50-150), The Program Church (150-350), and The Corporation Church (350-500+). From the perspective of the pastor, the issues are different in each of those. The smallest one calls the pastor to be innovative and finding things to do, but at the same time be available. The Family church is all about being reactive, there is not a lot of room for innovation, the pastor often seems to have favorites (those that have initiative to be in contact). When we move into the program church, the root of complaints towards the pastor is that he is not available for all groups, and does not participate in all programs. The issues in the largest church group are seldom about the pastor, more about lack of space for various tasks (lets build something together).

Rothauge does not address what we might call mega churches or multisite variations.

Christian Evangelicals Plot to Remake America In Their Own Image

“What they don’t know — what even most conservative Christians who voted for Bush don’t know — is that ‘Christian nation’ means something else entirely to these Dominionist leaders. This movement is no more about following the example of Christ than Bush’s Clean Water Act is about clean water.”

via Christian Evangelicals Plot to Remake America In Their Own Image.

Did Christianity Cause the Crash?

Your Best Life Now, which has fueled a TV show that Osteen claims is now seen in 200 million homes worldwide, opens with a story of a man on vacation in Hawaii. He was “a good man who had achieved a modest measure of success, but he was coasting along, thinking that he’d already reached his limits.” While sightseeing, he and his wife admired a gorgeous house on a hill. “I can’t even imagine living in a place like that,” he said. For this bit of self-deprecation and modesty, Osteen pities the man: “His own thoughts and attitudes,” he writes, “were condemning him to mediocrity,” or what is known in the gospel as the “defeated life.”

via Did Christianity Cause the Crash? – The Atlantic (December 2009).

Leading Pastors: Men vs. Women

Although there may be differences between how male and female lead pastors see themselves and function, it appears that the nature and challenges of large church leadership shape the experience of male and female lead pastors in ways that make their leadership more similar than different.

To see the survey results, go to: http://www.gbhem.org/atf/cf/%7B0BCEF929-BDBA-4AA0-968F-D1986A8EEF80%7D/CW_LWPP2009results.pdf

To see an analysis by HiRho Park and Susan Willhauck, go to: http://www.gbhem.org/atf/cf/%7B0BCEF929-BDBA-4AA0-968F-D1986A8EEF80%7D/CW_LWPP2009.pdf

via Lewis Center Update July 2009.

Willow Creek’s ‘Huge Shift’

But the analysis in Reveal, which surveyed congregants at Willow Creek and six other churches, suggested that evangelistic impact was greater from those who self-reported as “close to Christ” or “Christ-centered” than from new church attendees. In addition, a quarter of the “close to Christ” and “Christcentered” crowd described themselves as spiritually “stalled” or “dissatisfied” with the role of the church in their spiritual growth. Even more alarming to Willow Creek: About a quarter of the “stalled” segment and 63 percent of the “dissatisfied” segment contemplated leaving the church.

via Willow Creek’s ‘Huge Shift’ | Christianity Today | A Magazine of Evangelical Conviction.