Tag: community

The cost of short-term missions

While on the phone, I asked her what she thought of those groups. Her answer might surprise you: “Everyone knows,” she said, “That short term missions benefit the people who come, not the people here.”

Is that true? If so, then thousands of people are raising millions of dollars each year to do something not for others, but for themselves. Are we fooling ourselves by pretending these trips help people when they are really just an excuse to see a foreign country? If our good works are not doing good, why do them?

via catapult magazine The cost of short-term missions. The original article is to be found on pdf at www.ajshonduras.org/joannsarticle.pdf.

The Theology of the Crumbs

The second symptom of the illness of man’s faith stems from relationship among fellow human beings: The Politics of Marginalization; more forcefully, Ang Politika ng Pagkamanhid.   The Rich Man did not mind Lazarus, covered with wounds and praying for mere crumbs that fall from his table.  There was a great chasm between them, even,though Lazarus was just at the Rich Man’s door.  Because the Rich Man was already comfortable, his world no longer accounted for Lazarus.  Farther and farther, every single day, araw-araw, until every single day reached forever at death, and the chasm became permanently unbridgeable.  Man responds to a similar situation every single day; a tap on the car window for every street children begging for coins; an absent nodding of the head for a lola on the umpteenth retelling of the story of her life; bribing for one’s convenience.  In a sense, this politics of marginalization is necessary to the economics of affluence.  Once man starts serving mammon, one can no longer be present to the people around him.

via THE THEOLOGY OF THE CRUMBS.

Islam

Another visit during my stay in Detroit was to a mosque in Dearborn and a visit to an American Arab museum. The fact that not all Arabs are Muslims and not all Muslims are Arabs is obvious but very often forgotten. The website www.discoverislam.com offers some helpful information about the faith. In the context of the US, a fatwa from July 2005 is very important:

Islam strictly condemns religious extremism and the use of violence against innocent lives. There is no justification in Islam for extremism or terrorism. Targeting civilians’ life and property through suicide bombings or any other method of attack is haram – or forbidden – and those who commit these barbaric acts are criminals, not “martyrs.”
The Qur’an, Islam’s revealed text, states: “Whoever kills a person [unjustly]…it is as though he has killed all mankind. And whoever saves a life, it is as though he had saved all mankind.” (Qur’an, 5:32)

Prophet Muhammad said there is no excuse for committing unjust acts: “Do not be people without minds of your own, saying that if others treat you well you will treat them well, and that if they do wrong you will do wrong to them. Instead, accustom yourselves to do good if people do good and not to do wrong (even) if they do evil.” (Al-Tirmidhi)

via Fatwa against Terror (PDF).

Michigan Roundtable for Diversity and Inclusion

When I attended a course in Detroit in 2008, we meet with representatives from various groups that are trying to change the life of individuals and communities for the better. An example of that is:

We work to address inequity throughout our region through a process of recognition, reconciliation and renewal.  We strive to build relationships that create social justice and build sustainable inclusive communities.

via Michigan Roundtable for Diversity and Inclusion.

We focused especially on interfaith issues and how the conversation has changed over relatively short time. A resource to look at in the context of interfaith is Interfaith Heroes.

Christian Evangelicals Plot to Remake America In Their Own Image

“What they don’t know — what even most conservative Christians who voted for Bush don’t know — is that ‘Christian nation’ means something else entirely to these Dominionist leaders. This movement is no more about following the example of Christ than Bush’s Clean Water Act is about clean water.”

via Christian Evangelicals Plot to Remake America In Their Own Image.

Triangle Foundation

When I attended a course in Detroit in 2008, we meet with representatives from various groups that are trying to change the life of individuals and communities for the better. An example of that:

It is the mission of Triangle Foundation to promote equality and to secure freedom from violence, intimidation and discrimination for LGBT persons throughout Michigan.

We visited a community center in Detroit that had no markings on the outside do to intimidation towards LGBTQ. We heard about Ruth Ellis Center and their work with homeless LGBTQ teenagers and young adults.

There we were introduced to the “Heterosexual Questionnaire” that is a very helpful tool to address issues about sexuality. The questionnaire is found in various forms. Examples are 1, 2, 3 and 4.

More about Triangle Foundation can be found at www.tri.org.

Gamaliel Foundation

When I attended a course in Detroit in 2008, we meet with representatives from various groups that are trying to change the life of individuals and communities for the better. An example of that:

The mission of Gamaliel Foundation is to assist local community leaders to create, maintain and expand independent, grassroots, and powerful faith-based community organizations so that ordinary people can impact the political, social, economic, and environmental decisions that affect their lives; to provide these organizations with leadership training programs, consultation, research and analysis on social justice issues;  to be a network for mutual learning environments and working coalitions.

More about Gamaliel can be found at www.gamaliel.org.

Nigerian Oil

Every day at Bonny Island, oceangoing tankers line up in Cawthorne Channel like massive parade floats. Theyre each waiting to fill up with close to a million barrels of the coveted Bonny Light, drawing the oil from a nearby export terminal. Ships have been gathering at this 15-mile-long 24 kilometers barrier island since the mid-1500s, when slave trading between West Africa and the New World began.

via Nigerian Oil – National Geographic Magazine.

A few Random Thoughts about Priests, Leadership, and Church

When we use the father concept about a priest. What kind of a parent is that? Is it the one that makes his children independent but still invites them to a steak on Sundays?
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The creeds that we confess are priestly, focused on sacrifice, structure, and systematic worldview, no room for spirit, peace, or justice (innri samþykktir þjóðkirkjunnar, anyone).
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LeBron James does not run Clevaland Cavaliers. However, that does not mean that basketball is secondary on the clubs agenda (or does it?).
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Decision making through dialogue, in the presence of a strong charismatic leader has a strong bend towards monarchy.

Why give?

First, worshipers want to know how their contributions make a difference. Congregational leaders should highlight the specific ways that worshipers financial gifts are changing lives in the congregation and the community. The emphasis should be on ministry rather than on supporting programs.

via Leading Ideas: A Resource for Church Leaders.

About half of American worshipers regularly give 5% or more of their net income to their congregation. However, this statistic obsures important differences by denomination and faith group. Two out of three worshipers in conservative Protestant churches give at this level. Only half (52%) of mainline Protestant worshipers give at the 5%-or-more level. Worshipers in Catholic parishes are the least likely to regularly give 5% or more (only 36% do). An astounding 44% of conservative Protestant worshipers give 10% or more to their local church.

via Ten reasons why we give

Others do who have no hope*

But we do not want you to be uninformed, dear siblings, about those who have fallen asleep, so that you may not grieve as others do who have no hope.

One must wonder whom Paul refers to “others do who have no hope.” I think it is hardly possible to claim that all outside the realm of the Christian world are without hope. At least if the hope is related to an afterlife. One way to deal with the hopeless others is trying to explain that hope means something more specific or something different than hope, however I am not going there.

The other way to make sense of this is if “the others” is not an attempt by Paul to refer to everyone outside the circle of Christians. If that is the case we are left to figure out who they are this specific group of “the others” in verse 13. We can assume that they were a group known to the Congregation in Thessaloniki. I think Abraham J. Malherbe is on to something in his commentary, when he refers to De Witt, and claims that the others without hope are possibly Epicureans (Malherbe 283).

I would consider this especially intriguing in light of another reference to that group earlier in the fourth chapter where Paul seems to take their philosophy at a face value. If we accept that “the others who do not have hope” are in fact Epicureans, Paul seems to be making the argument that we should behave like them in our daily life, but when it comes to dying and grieving, we part company.
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Bibliography: Malherbe, Abraham J. The Letters to the Thessalonians: A New Translation with Introduction and Commentary. New York: Doubleday, 2000.

* This note is from an exegetical paper on I. Thess. 4.13-18

Err on the side of love

Matt Kruse shows his brilliance:

“I have to be willing, as a leader, to let God hold the differences that people bring when they come to worship,” said Kruse, whose home congregation is Our Savior’s Lutheran Church in Jackson. “I guess I’m going to err on the side of love and welcoming also, and that’s also loving those I disagree with.”He said he was disappointed to see his church defined by the issue of homosexuality.

“From a Lutheran perspective, the only thing necessary for a church to happen is that the word of God be preached and that the sacraments be administered, and we’re free to disagree on lots of other things,” he said. “Ultimately I know there are plenty of people who were hurt by the decision in August, and the way we can respond to people’s hurt isn’t to leave but is to love.”

via A church divided: Area ELCA members weigh in on sexuality statement | Worthington Daily Globe | Worthington, Minnesota.

ELCA is not the church, by Luther’s definition

Also, for Martin Luther, the real church consisted of people who hear the Gospel and proclaim it, Croghan said. The institutional church arose to aid that mission, “but institutions are not the church.” And, when to ensure their continued existence, such institutions compromise Gospel truth, they can be readily shed, Croghan said.

“The ELCA is not the church, by Luther's definition,” Croghan said.

In an article about congregations in South Dakota leaving ELCA, I came across this quote about ecclesiology. The rest of the article is good too.

via Gay clergy vote splits South Dakota Lutheran churches | argusleader.com | Argus Leader.

Experience in Haiti

I have made almost 8 minutes video with pictures and sounds to describe my experience and feelings in Haiti. In it I use pictures from my travel partners, music and sounds. It is no longer  accessible on the web. If you like to help there are many great organizations doing wonderful work in Haiti. One of them is Haiti Timoun Foundation.

Did Christianity Cause the Crash?

Your Best Life Now, which has fueled a TV show that Osteen claims is now seen in 200 million homes worldwide, opens with a story of a man on vacation in Hawaii. He was “a good man who had achieved a modest measure of success, but he was coasting along, thinking that he’d already reached his limits.” While sightseeing, he and his wife admired a gorgeous house on a hill. “I can’t even imagine living in a place like that,” he said. For this bit of self-deprecation and modesty, Osteen pities the man: “His own thoughts and attitudes,” he writes, “were condemning him to mediocrity,” or what is known in the gospel as the “defeated life.”

via Did Christianity Cause the Crash? – The Atlantic (December 2009).