Tag: ecumenism

Various Religious Views about Organ Donations

One common concern people have regarding organ and tissue donation is how their individual religion feels about donation and transplantation. Most religions support donation as an act of giving and caring. Outlined below are brief descriptions of the viewpoints from various denominations.

via Lifeline of Ohio » Religious Views.

The Alban Institute

If you want to move the world, move a congregation. The Alban Institute was founded in 1974 as a major resource for American congregations facing the challenges of a changing society. While today’s challenges are even more pressing than they were three decades ago, the opportunities have never been clearer for congregations to be vital communities of faith, health, and leadership. Alban stands at the forefront of knowledge and experience regarding congregational vitality and positive trends across denominations and faith traditions. Our work is helping shape the strong congregations of tomorrow.

via The Alban Institute – About Alban.

Hans Kung: happy to stay in the church

Why do I remain in the church? Because of the just foundations of the church. I am inspired by Jesus Christ himself, his Spirit. I do not live as a solitary individual. I stay in a community, my community of faith. Wherever I go–Japan, Pakistan–I always find people of my community. This is the community in which I was born and baptized, in which I have had so many positive experiences, a community of 2,000 years. Why should I be alienated from this? As a Canadian you may have some problems with your government but you will not go away seeking a better country. I shall remain in the Catholic Church and in Christianity.

via Hans Kung: happy to stay in the church; happy to change it – page 2 | Catholic New Times.

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Few years ago I wrote a short presentation about the theologian Hans Kung for a class in Systematic Theology. I decided to focus on his connection to the RCC, and his connection to the current pope. Here are few links on articles.

Ecumenical

One of the many books I read without quoting it in my STM thesis was “Bound to be free: Evangelical Catholic Engagements in Ecclesiology, ethics, and ecumensim” (2004) by Reinhard Hutter. This caught my attention:

The only way to think about the  the church theologically that is neither sectarian, claiming the fragment as the whole, nor “Platonic,” forgoing the church’s concrete existence and settling for its bare idea, is specifically and forthrightly ecumenical. In short, ecclesiology – thinking theologically about the ekklésia – must be done ecumenically or it amounts to a self-deceptive sham that is bound to fail before it even begins. (p. 2)

Michigan Roundtable for Diversity and Inclusion

When I attended a course in Detroit in 2008, we meet with representatives from various groups that are trying to change the life of individuals and communities for the better. An example of that is:

We work to address inequity throughout our region through a process of recognition, reconciliation and renewal.  We strive to build relationships that create social justice and build sustainable inclusive communities.

via Michigan Roundtable for Diversity and Inclusion.

We focused especially on interfaith issues and how the conversation has changed over relatively short time. A resource to look at in the context of interfaith is Interfaith Heroes.

The History of the icon of Panagia Soumela – Pontos World

The existing icon of Panagia Soumela was iconographed by the Evangelist Luke who was both a physician and an iconographer. According to tradition, whenever Luke drew icons of Panagia, the Holy Mother was very pleased and blessed his works. Furthermore, she encouraged him to draw more icons. When Luke died, his disciple named Ananias, took the icon and transferred it to the Church in Athens dedicated to Panagia. The icon was venerated as Panagia Athiniotissa.

via The History of the icon of Panagia Soumela – Pontos World.

Reminder: Modern Western Concept we take for granted

The separation of religions and religious ideologies on one hand and secular thoughts and ideologies on the other is a modern western concept and completely meaningless to most people that have lived on this Earth. One could even claim that it is meaningless for many Constantine Christians still living in the Empire of Christian thought in the western world.

Jesus through Muslim eyes

I was in the beginning, and in the beginning was Poverty.
I died that bread may be eaten in my name; that they plant me in season.
How many lives will I live! For in every furrow of earth
I have become a future, I have become a seed.
I have become a race of men, in every human heart
A drop of my blood, or a little drop.
After they nailed me and I cast my eyes towards the city
I hardly recognised the plain, the wall, the cemetery;
As far as the eye could see, it was something
Like a forest in bloom. Wherever the vision could reach,
there was a cross, a grieving mother
The Lord be sanctified! This is the city about to give birth.

via BBC – Religion & Ethics – Jesus through Muslim eyes.

Alternative Community

It is interesting to think about alternative communities. One could claim that an interesting social experiment took place in Iceland from 930-1262, a community without a king. In 1Sam 8.9 and 8.17-18, we see another vision of community without a king.
Are the thoughts in 1Sam 8 relevant when we think about the situation in Israel today, “the slavery” and walls.