\u00c9g st\u00f3\u00f0 vi\u00f0 moltuhauginn me\u00f0 sk\u00f3fluna \u00ed g\u00e6r \u00feegar g\u00f3\u00f0ur ma\u00f0ur sag\u00f0i m\u00e9r a\u00f0 hann \u00feyrfti a\u00f0 heyra \u00ed prestinum flj\u00f3tlega. \u00dea\u00f0 v\u00e6ri \u00f3l\u00ed\u00f0andi hva\u00f0 \u00feeir v\u00e6ru byrja\u00f0ir a\u00f0 tj\u00e1 sig p\u00f3lit\u00edskt. \u00deeir yr\u00f0u a\u00f0 \u00e1tta sig \u00e1 \u00fev\u00ed a\u00f0 \u00ed s\u00f6fnu\u00f0inum v\u00e6ri f\u00f3lk \u00far \u00f6llum flokkum.<\/p>\n
\u00c9g hef heyrt svipa\u00f0ar raddir \u00e1\u00f0ur. \u00c9g minnist sk\u00f3laf\u00e9laga \u00far MR sem var \u00e1 \u00fev\u00ed a\u00f0 kirkjan v\u00e6ri vettvangur kyrr\u00f0ar \u00ed annr\u00edki daganna. Um lei\u00f0 og kirkjan f\u00e6ri a\u00f0 tj\u00e1 sko\u00f0anir myndi h\u00fan missa tilgang sinn. Annar sk\u00f3labr\u00f3\u00f0ir minn \u00far Menntask\u00f3lanum s\u00e1 kirkjuna sem “\u00edhald per exelence\u0094 \u00ed samtali okkar fyrir nokkrum m\u00e1nu\u00f0um. Hlutverk kirkjunnar er a\u00f0 sam\u00feykkja s\u00ed\u00f0ust. H\u00fan \u00e1 a\u00f0 berjast gegn hj\u00f3nab\u00f6ndum samkynhneig\u00f0ra, breg\u00f0ast hart vi\u00f0 sj\u00e1lfsv\u00edgum og f\u00f3sturey\u00f0ingum. Hvorugur \u00feessara sk\u00f3laf\u00e9laga minna m\u00e6tir til kirkju. \u00deeir hafa samt sem \u00e1\u00f0ur sterkar sko\u00f0anir, hvor \u00ed s\u00edna \u00e1tt og vilja kirkjunni vel. \u00deess vegna sj\u00e1 \u00feeir \u00e1st\u00e6\u00f0u til a\u00f0 r\u00e1\u00f0leggja m\u00e9r (enda s\u00e1 eini sem \u00feeir \u00feekkja sem er n\u00e1tengdur kirkjunni). <\/p>\n
\u00dea\u00f0 er spennandi a\u00f0 tilheyra kirkju sem allir hafa v\u00e6ntingar til, sko\u00f0anir \u00e1. En \u00fea\u00f0 getur veri\u00f0 erfitt. Vi\u00f0 moltuhauginn er kvarta\u00f0 undan Erni B\u00e1r\u00f0i, en \u00e1 sama t\u00edma er annar h\u00f3pur sem hr\u00f3par: Hvernig getur kirkjan sta\u00f0i\u00f0 hj\u00e1?<\/em><\/p>\n \u00cd stefnum\u00f3tunarg\u00f6gnum kirkjunnar m\u00e1 lesa \u00fat a\u00f0 kirkjan hyggst vera\u0085<\/p>\n …samf\u00e9lag og hreyfing sem n\u00e6rist \u00e1 or\u00f0i Gu\u00f0s, vex og dafnar \u00ed k\u00e6rleika Krists og m\u00e6tti heilags anda er kn\u00fdr hana til g\u00f3\u00f0ra verka. \u00deessi megin\u00e1hersla hefur \u00e1hrif \u00e1 alla a\u00f0ra \u00fe\u00e6tti \u00ed stefnu hennar.<\/em><\/p>\n<\/blockquote>\n \u00cd \u00feessum or\u00f0um felst l\u00edti\u00f0 sp\u00e1mannlegt \u00e1kall eftir r\u00e9ttl\u00e6ti. \u00deetta er \u00e1hugavert \u00ed lj\u00f3si \u00feess a\u00f0 \u00ed SV\u00d3T-greiningunni kemur fram a\u00f0:<\/p>\n R\u00famur helmingur [athugasemdanna um bo\u00f0un] fjallar um samr\u00e6\u00f0u vi\u00f0 samt\u00edmann. \u00dear er krafa um a\u00f0 kirkjan taki s\u00e9r st\u00f6\u00f0u me\u00f0 \u00feeim sem minna mega s\u00edn, tj\u00e1i sig um si\u00f0fer\u00f0ilega \u00e1litam\u00e1l, eigi samstarf vi\u00f0 a\u00f0ra tr\u00faarh\u00f3pa, tali sk\u00fdrt gegn kl\u00e1mi, str\u00ed\u00f0i og \u00ed \u00e1litam\u00e1lum er var\u00f0a umhverfi\u00f0. (Sj\u00e1 n\u00e1nar:<\/em> http:\/\/www.kirkjan.is\/stefnumotun\/?meira?id=17<\/em><\/a>)<\/em><\/p>\n<\/blockquote>\n A\u00f0 lokum<\/strong><\/p>\n \u00cd m\u00ednum huga er lj\u00f3st a\u00f0 \u00feessi setning \u00e1 ekki m\u00f6rg \u00e1r eftir:<\/p>\n Hin evangeliska l\u00faterska kirkja skal vera \u00fej\u00f3\u00f0kirkja \u00e1 \u00cdslandi, og skal r\u00edkisvaldi\u00f0 a\u00f0 \u00fev\u00ed leyti sty\u00f0ja hana og vernda.<\/em><\/p>\n<\/blockquote>\n \u00deess vegna er \u00fej\u00f3\u00f0kirkjunni n\u00fa sem aldrei fyrr mikilv\u00e6gt a\u00f0 marka s\u00e9r raunverulega stefnu. \u00c6tlar \u00fej\u00f3\u00f0kirkjan a\u00f0 vera sp\u00e1mannleg kirkja sem kallar eftir r\u00e9ttl\u00e6tinu, er kirkjunni \u00e6tla\u00f0 a\u00f0 vera vettvangur kyrr\u00f0ar (og \u00feagnar) og\/e\u00f0a kirkja hinna \u00edhalds\u00f6mu gilda? Viljum vi\u00f0 kannski vera allt \u00ferennt og gl\u00edma \u00e1fram vi\u00f0 \u00f3\u00e1n\u00e6gjuna vi\u00f0 moltuhauginn?<\/p>\n","protected":false},"excerpt":{"rendered":" \u00c9g st\u00f3\u00f0 vi\u00f0 moltuhauginn me\u00f0 sk\u00f3fluna \u00ed g\u00e6r \u00feegar g\u00f3\u00f0ur ma\u00f0ur sag\u00f0i m\u00e9r a\u00f0 hann \u00feyrfti a\u00f0 heyra \u00ed prestinum flj\u00f3tlega. \u00dea\u00f0 v\u00e6ri \u00f3l\u00ed\u00f0andi hva\u00f0 \u00feeir v\u00e6ru byrja\u00f0ir a\u00f0 tj\u00e1 sig p\u00f3lit\u00edskt. \u00deeir yr\u00f0u a\u00f0 \u00e1tta sig \u00e1 \u00fev\u00ed a\u00f0 \u00ed s\u00f6fnu\u00f0inum v\u00e6ri f\u00f3lk \u00far \u00f6llum flokkum.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[2],"tags":[29,98],"class_list":["post-990","post","type-post","status-publish","format-standard","hentry","category-islenska","tag-church","tag-lgbtqi"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/990","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=990"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/990\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=990"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=990"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=990"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
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