{"id":78,"date":"2004-07-29T12:59:05","date_gmt":"2004-07-29T19:59:05","guid":{"rendered":"http:\/\/elli.annall.is\/2004-07-29\/12.59.05"},"modified":"2004-07-29T12:59:05","modified_gmt":"2004-07-29T19:59:05","slug":"125905","status":"publish","type":"post","link":"https:\/\/ispeculate.net\/writings\/2004\/07\/29\/125905\/","title":{"rendered":"Hva\u00f0 er synd?"},"content":{"rendered":"<p>\u00cd umr\u00e6\u00f0u um &#8220;si\u00f0fer\u00f0isgl\u00e6pi&#8221; e\u00f0a syndir \u00ed huga sumra kristinna, kemur oft \u00ed huga m\u00e9r \u00feegar \u00e9g sat \u00ed Afbrotafr\u00e6\u00f0i I upp \u00ed H\u00e1sk\u00f3la og Helgi Gunnlaugsson fjalla\u00f0i um kenningar George Vold um &#8220;Group Conflict Theory of Crime&#8221;. <!--more--> <\/p>\n<p>\u00deegar \u00e9g las <a href=\"http:\/\/www.murinn.is\/eldra_b.asp?nr=1322&amp;gerd=Frettir&amp;arg=5\">f\u00e6rsluna<\/a> \u00e1 <a href=\"http:\/\/www.murinn.is\/\">M\u00farnum<\/a> \u00ed dag, \u00e1kva\u00f0 \u00e9g a\u00f0 fletta upp skilgreiningum Vold m\u00e9r til gle\u00f0i og \u00e1n\u00e6gju (<em>\u00fea\u00f0 vir\u00f0ist nefnilega ALLT ver\u00f0a \u00e1hugavert, \u00feegar ma\u00f0ur er a\u00f0 falla \u00e1 t\u00edma :-0<\/em>).<\/p>\n<p>George Vold taldi a\u00f0 gl\u00e6pir bygg\u00f0ust \u00e1 tveimur \u00fe\u00e1ttum. Annars vegar atferli, hins vegar \u00e1 skilgreiningu annarra hvort atferli\u00f0 v\u00e6ri \u00e1s\u00e6ttanlegt. A\u00f0 mati Vold var \u00fea\u00f0 skilgreiningin sem v\u00e6ri r\u00e1\u00f0andi \u00fe\u00e1ttur af \u00feessum tveimur. \u00cd tengslum vi\u00f0 \u00feetta kom hann fram me\u00f0 tilg\u00e1tu 1958 um a\u00f0 &#8220;gl\u00e6pir&#8221; v\u00e6ru atferli minnihlutans. Unglingagl\u00e6pir f\u00e6lust svo d\u00e6mi v\u00e6ri teki\u00f0, \u00ed mismunandi gildismati kynsl\u00f3\u00f0a, \u00fear sem fullor\u00f0nir v\u00e6ru r\u00e1\u00f0andi meirihluti sem anna\u00f0ist skilgreiningarnar \u00e1 \u00fev\u00ed hva\u00f0 teldist gl\u00e6pur og hva\u00f0 ekki. \u00de\u00f3 Vold hef\u00f0i s\u00ed\u00f0ar komi\u00f0 fram me\u00f0 efasemdir um eigin hugmyndir er lj\u00f3st a\u00f0 \u00fe\u00e6r geta varpa\u00f0 skemmtilegu lj\u00f3si \u00e1 skilgreiningar fj\u00f6lmargra kristinna h\u00f3pa \u00e1 \u00fea\u00f0 hva\u00f0 er synd og hva\u00f0 ekki.<\/p>\n<p>\u00deannig eru samkynhneig\u00f0, f\u00f3sturey\u00f0ingar og kynl\u00edf fyrir hj\u00f3naband ekki m\u00f3tandi atferli \u00ed l\u00edfi hv\u00edtra giftra karlmanna \u00e1 aldrinum 30-60 \u00e1ra. Allt eru \u00feetta \u00fe\u00e6ttir sem einkenna atferli minnihlutans, \u00feeirra valdalausu og\/e\u00f0a ungu. \u00deannig er au\u00f0velt a\u00f0 hamra \u00e1 \u00feeim sem meginsyndum. \u00c1 sama t\u00edma er t.d. \u00e1byrg\u00f0arleysi \u00ed fj\u00e1rm\u00e1lum ekki \u00e1 sama h\u00e1tt tali\u00f0 synd, enda algengara atferli hj\u00e1 r\u00e1\u00f0andi h\u00f3pi. Eins skilgreinir \u00feessi r\u00e1\u00f0andi h\u00f3pur, s\u00e9r \u00ed lagi \u00ed BNA, dau\u00f0arefsingar utan vi\u00f0 5. bo\u00f0or\u00f0i\u00f0 enda er \u00fear um a\u00f0 r\u00e6\u00f0a atferli sem \u00feeir sj\u00e1lfir taka \u00e1kvar\u00f0anir um.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00cd umr\u00e6\u00f0u um &#8220;si\u00f0fer\u00f0isgl\u00e6pi&#8221; e\u00f0a syndir \u00ed huga sumra kristinna, kemur oft \u00ed huga m\u00e9r \u00feegar \u00e9g sat \u00ed Afbrotafr\u00e6\u00f0i I upp \u00ed H\u00e1sk\u00f3la og Helgi Gunnlaugsson fjalla\u00f0i um kenningar George Vold um &#8220;Group Conflict Theory of Crime&#8221;.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[2],"tags":[98,127],"class_list":["post-78","post","type-post","status-publish","format-standard","hentry","category-islenska","tag-lgbtqi","tag-religion"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/78","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=78"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/78\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=78"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=78"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=78"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}