Langt fram yfir mi\u00f0ja s\u00ed\u00f0ustu \u00f6ld var \u00fea\u00f0 tilt\u00f6lulega algeng sko\u00f0un \u00ed evangel\u00edskum kirkjum \u00ed Bandar\u00edkjunum a\u00f0 l\u00edf h\u00e6fist vi\u00f0 fyrsta andardr\u00e1tt. Bygg\u00f0i s\u00fa n\u00e1lgun m.a. \u00e1 hugtakinu l\u00edfsandinn sem kemur fyrir margoft \u00ed Bibl\u00edunni. Vi\u00f0 sj\u00e1um \u00feessar hugmyndir um l\u00edfsm\u00f6rk endurspeglast m.a. \u00ed s\u00e1lmum \u00e1 \u00cdslandi.<\/p>\n\n\n\n
Einhvern t\u00edmann af “einhverri” \u00e1st\u00e6\u00f0u breyttist \u00feessi n\u00e1lgun \u00ed m\u00f6rgum evangel\u00edsku kirkjunum og s\u00f6nnunartextarnir um upphaf l\u00edfs ur\u00f0u m.a. k\u00f6llun Jerem\u00eda og S\u00e1lmur 139, sem vir\u00f0ast leggja \u00e1herslu \u00e1 a\u00f0 Gu\u00f0 \u00feekki okkur \u00e1\u00f0ur en vi\u00f0 dr\u00f6gum andann \u00ed fyrsta sinn. Skilningur sem \u00e1tti s\u00e9r vissulega lengri s\u00f6gu \u00ed r\u00f3mversk kat\u00f3lskri hef\u00f0.<\/p>\n\n\n\n
\u00dea\u00f0 er nefnilega ekki til sta\u00f0ar einfaldur og einn Bibl\u00edulegur e\u00f0a kristinn skilningur \u00e1 upphafi l\u00edfs, sem afgrei\u00f0ir umr\u00e6\u00f0ur um \u00feungunarrof. Nema j\u00fa, \u00fea\u00f0 er alveg lj\u00f3st a\u00f0 hugmyndir um a\u00f0 m\u00f6guleikinn \u00e1 a\u00f0 greina hjartsl\u00e1tt f\u00f3sturv\u00edsis \u00ed m\u00f3\u00f0urkvi\u00f0i s\u00e9 mark um l\u00edf \u00e1 s\u00e9r engar Bibl\u00edulegar forsendur. En \u00fea\u00f0 er um \u00feessar mundir t\u00edskun\u00e1lgun sumra pr\u00e9dikara h\u00e9r vestanhafs og s\u00e9r \u00feess merki \u00ed lagasetningu \u00ed sumum r\u00edkjum.<\/p>\n\n\n\n
\u00cd umr\u00e6\u00f0um um \u00feungunarrof st\u00f6ndum vi\u00f0 \u00fev\u00ed frammi fyrir vali milli \u00feess a\u00f0 \u00fer\u00f6ngva okkar tr\u00faarskilningi og t\u00falkun \u00e1 upphafi l\u00edfs upp \u00e1 a\u00f0rar manneskjur e\u00f0a vir\u00f0a sj\u00e1lfs\u00e1kv\u00f6r\u00f0unarr\u00e9tt einstaklinga. \u00deegar vi\u00f0 h\u00f6fum \u00ed huga a\u00f0 t\u00falkun \u00e1 upphafi l\u00edfs er margbreytileg og Bibl\u00edan vir\u00f0ist bj\u00f3\u00f0a upp \u00e1 fleiri en eina t\u00falkun, \u00fe\u00e1 er \u00e9g alla vega ekki n\u00f3gu hrokafullur (lengur) til a\u00f0 krefjast \u00feess a\u00f0 allir fari eftir \u00fev\u00ed sem m\u00e9r finnst. Eins hef \u00e9g tilhneigingu til a\u00f0 treysta f\u00f3lki til a\u00f0 leitast vi\u00f0 a\u00f0 gera \u00fea\u00f0 sem \u00fea\u00f0 sj\u00e1lft telur r\u00e9tt \u00feegar kemur a\u00f0 erfi\u00f0um og fl\u00f3knum \u00e1kv\u00f6r\u00f0unum.<\/p>\n\n\n\n
Hugmyndum um a\u00f0 stj\u00f3rnv\u00f6ld eigi a\u00f0 hafa s\u00ed\u00f0asta or\u00f0i\u00f0 um a\u00f0 sker\u00f0a sj\u00e1lfs\u00e1kv\u00f6r\u00f0unarr\u00e9tt einstaklinga \u00fearf alltaf a\u00f0 n\u00e1lgast me\u00f0 gagnr\u00fdnum huga og spyrja hva\u00f0a raunverulegar \u00e1st\u00e6\u00f0ur liggja a\u00f0 baki inngripinu. Tr\u00faarsannindi geta vissulega veri\u00f0 gild \u00e1st\u00e6\u00f0a til a\u00f0 taka pers\u00f3nulega afst\u00f6\u00f0u \u00ed fj\u00f6lm\u00f6rgum m\u00e1lum og auka r\u00e9ttindi og l\u00edfsg\u00e6\u00f0i f\u00f3lks, en \u00feau eru a\u00f0 \u00f6\u00f0ru j\u00f6fnu ekki g\u00f3\u00f0 \u00e1st\u00e6\u00f0a til a\u00f0 sker\u00f0a r\u00e9ttindi. S\u00e9r \u00ed lagi ef tr\u00faarsannindi eru notu\u00f0 til a\u00f0 sker\u00f0a r\u00e9ttindi \u00feeirra sem a\u00f0hyllast a\u00f0rar hugmyndir en r\u00e1\u00f0af\u00f3lk.
<\/p>\n","protected":false},"excerpt":{"rendered":"
Langt fram yfir mi\u00f0ja s\u00ed\u00f0ustu \u00f6ld var \u00fea\u00f0 tilt\u00f6lulega algeng sko\u00f0un \u00ed evangel\u00edskum kirkjum \u00ed Bandar\u00edkjunum a\u00f0 l\u00edf h\u00e6fist vi\u00f0 fyrsta andardr\u00e1tt. Bygg\u00f0i s\u00fa n\u00e1lgun m.a. \u00e1 hugtakinu l\u00edfsandinn sem kemur fyrir margoft \u00ed Bibl\u00edunni. Vi\u00f0 sj\u00e1um \u00feessar hugmyndir um l\u00edfsm\u00f6rk endurspeglast m.a. \u00ed s\u00e1lmum \u00e1 \u00cdslandi. Einhvern t\u00edmann af “einhverri” \u00e1st\u00e6\u00f0u breyttist \u00feessi n\u00e1lgun … Continue reading \u00deankar um \u00feungunarrof<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[2],"tags":[185,182,183,184],"class_list":["post-6400","post","type-post","status-publish","format-standard","hentry","category-islenska","tag-biblian","tag-kirkjan","tag-kristni","tag-thungunarrof"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/6400","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=6400"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/6400\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=6400"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=6400"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=6400"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}