Framt\u00ed\u00f0in felst \u00ed barninu sem hefur f\u00e6\u00f0st\/mun f\u00e6\u00f0ast.<\/p>\n
\u00dev\u00ed a\u00f0 barn er oss f\u00e6tt,
\nsonur er oss gefinn.
\n\u00c1 hans her\u00f0um skal h\u00f6f\u00f0ingjad\u00f3murinn hv\u00edla,
\nhann skal nefndur:
\nUndrar\u00e1\u00f0gjafi, Gu\u00f0hetja,
\nEil\u00edf\u00f0arfa\u00f0ir, Fri\u00f0arh\u00f6f\u00f0ingi.
\nMikill skal h\u00f6f\u00f0ingjad\u00f3murinn ver\u00f0a
\nog fri\u00f0urinn engan enda taka
\n\u00e1 h\u00e1s\u00e6ti Dav\u00ed\u00f0s
\nog \u00ed r\u00edki hans.<\/p><\/blockquote>\n\u00deetta er barni\u00f0 sem mun for\u00f0a Su\u00f0urr\u00edkinu (J\u00fada) fr\u00e1 s\u00f6mu \u00f6rl\u00f6gum og Nor\u00f0urr\u00edki\u00f0 (\u00cdsrael) m\u00e1tti \u00feola 722 f.Kr.<\/p>\n
\u00dev\u00ed a\u00f0 lei\u00f0togar f\u00f3lksins leiddu \u00fea\u00f0 afvega,
\n\u00feeir sem leiddir voru villtust.
\n\u00deess vegna \u00feyrmdi Drottinn ekki \u00e6skum\u00f6nnum s\u00ednum
\nog s\u00fdndi ekkjum s\u00ednum og muna\u00f0arleysingjum enga miskunn
\n\u00fev\u00ed a\u00f0 \u00feeir voru allir \u00f3gu\u00f0legir og illmenni
\nog s\u00e9rhver munnur \u00feva\u00f0ra\u00f0i.
\nEn samt sefa\u00f0ist rei\u00f0i Drottins ekki,
\nh\u00f6nd hans var enn upp reidd.
\n\u00dev\u00ed a\u00f0 illska \u00feeirra brann eins og eldur
\nsem gleypti \u00feyrna og \u00feistla.
\nHann kveikti \u00ed sk\u00f3gar\u00feykkninu
\nsvo a\u00f0 \u00fea\u00f0 \u00feyrla\u00f0ist upp \u00ed reykjarmekki.
\nLandi\u00f0 svi\u00f0na\u00f0i af heift Drottins,
\nf\u00f3lki\u00f0 var\u00f0 eins og eldsmatur.
\nEnginn \u00feyrmdi \u00f6\u00f0rum:
\n\u00deeir rifu \u00ed sig til h\u00e6gri og voru jafnsvangir,
\n\u00e1tu til vinstri og ur\u00f0u ekki saddir,…<\/p><\/blockquote>\nNor\u00f0urr\u00edki\u00f0 var\u00f0 aldrei aftur. Innr\u00e1s Ass\u00fdr\u00edumanna ger\u00f0i \u00fea\u00f0 a\u00f0 engu. Eins og oft \u00e1\u00f0ur \u00ed textum Gamla testamentisins er Gu\u00f0 gerandi. Sta\u00f0reynd sem m\u00f6rgum finnst erfitt a\u00f0 takast \u00e1 vi\u00f0 og hefur m\u00f3ta\u00f0 hugmyndir um g\u00f3\u00f0a Gu\u00f0 N\u00fdja testamentisins og vonda Gu\u00f0 Gamla testamentisins. Vi\u00f0 sj\u00e1um \u00fea\u00f0 jafnt hj\u00e1 Mark\u00edon og gn\u00f3st\u00edkerum \u00e1 fyrstu \u00f6ldum kristninnar og hj\u00e1 l\u00edti\u00f0 lesnum moggabloggurum \u00e1 21. \u00f6ld.<\/p>\n
Gu\u00f0smynd Jesaja og margra h\u00f6funda Gamla testamentisins bygg\u00f0i \u00e1 \u00fev\u00ed a\u00f0 allt var Gu\u00f0s, fyrir Gu\u00f0 og vegna Gu\u00f0s. \u00c1n Gu\u00f0s g\u00e6ti alls ekkert gerst. \u00deannig var innr\u00e1s Ass\u00fdringa a\u00f0eins m\u00f6guleg vegna \u00feess a\u00f0 Gu\u00f0 leyf\u00f0i \u00e1r\u00e1sina. \u00cd \u00feeim skilningi var \u201eh\u00f6nd Gu\u00f0s enn upp reidd\u201c. Gu\u00f0 sem \u00f6llu stj\u00f3rnar og \u00f6llu r\u00e6\u00f0ur leyf\u00f0i Ass\u00fdringum a\u00f0 brj\u00f3ta Nor\u00f0urr\u00edki\u00f0 \u00e1 bak aftur. Erg\u00f3, Gu\u00f0 er gerandinn.<\/p>\n
Svar Jesaja vi\u00f0 spurningunni hvort Gu\u00f0 g\u00e6ti byggt svo st\u00f3ran stein a\u00f0 Gu\u00f0 g\u00e6ti ekki lyft honum, hef\u00f0i veri\u00f0 \u201ej\u00e1, en Gu\u00f0 g\u00e6ti samt lyft honum.\u201c Frumforsenda alls er nefnilega Gu\u00f0.<\/p>\n
\u00deessi klemma um alg\u00f3\u00f0an Gu\u00f0 og illsku heimsins er \u00f3leyst, lausn Jesaja um endurgjald og r\u00e9ttl\u00e6ti er hafna\u00f0 annars sta\u00f0ar \u00ed Gamla testamentinu, t.d. \u00ed Jobsb\u00f3k, \u00fear sem sv\u00f6r vinanna eru auglj\u00f3slega \u00f3fulln\u00e6gjandi til a\u00f0 \u00fatsk\u00fdra hi\u00f0 illa og \u00fej\u00e1ninguna. Hvort \u00fea\u00f0 s\u00e9 til fulln\u00e6gjandi svar er \u00ed dag e.t.v. fyrst og fremst pers\u00f3nuleg spurning \u00ed vestr\u00e6nni kristni. \u00dea\u00f0 er hins vegar lj\u00f3st a\u00f0 \u00fea\u00f0 er ekki til endanlegt svar sem allir taka gilt.<\/p>\n","protected":false},"excerpt":{"rendered":"
Framt\u00ed\u00f0in felst \u00ed barninu sem hefur f\u00e6\u00f0st\/mun f\u00e6\u00f0ast. \u00dev\u00ed a\u00f0 barn er oss f\u00e6tt, sonur er oss gefinn. \u00c1 hans her\u00f0um skal h\u00f6f\u00f0ingjad\u00f3murinn hv\u00edla, hann skal nefndur: Undrar\u00e1\u00f0gjafi, Gu\u00f0hetja, Eil\u00edf\u00f0arfa\u00f0ir, Fri\u00f0arh\u00f6f\u00f0ingi.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[4],"tags":[45,59,111,127,143,150],"class_list":["post-5238","post","type-post","status-publish","format-standard","hentry","category-lestur","tag-deeds","tag-evil","tag-pain","tag-religion","tag-sorrow","tag-teaching"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/5238","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=5238"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/5238\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=5238"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=5238"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=5238"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}