\u00deri\u00f0ja M\u00f3seb\u00f3k er l\u00edklega \u00fea\u00f0 rit sem oftast er v\u00edsa\u00f0 til \u00feegar tala\u00f0 er um a\u00f0 Bibl\u00edan s\u00e9 \u00farelt, vitlaus og\/e\u00f0a ska\u00f0leg. \u00cd fyrstu fj\u00f3rt\u00e1n k\u00f6flunum er reyndar f\u00e1tt sem bendir til \u00feess nema ef vera skyldu reglur um sv\u00ednakj\u00f6t og skelfisk, sem \u00fe\u00f3 eru \u00f3sk\u00f6p skiljanlegar \u00ed \u00fev\u00ed samhengi sem riti\u00f0 er skrifa\u00f0. \u00de\u00e1 m\u00e1 au\u00f0vita\u00f0 gagnr\u00fdna presta\u00e1herslu ritsins, en s\u00fa gagnr\u00fdni er n\u00fa sjaldnast \u00e1berandi.<\/p>\n
H\u00e9r \u00ed 15. kaflanum m\u00e1 segja a\u00f0 s\u00e9 fyrsti snertifl\u00f6turinn vi\u00f0 texta sem hefur veri\u00f0 gagnr\u00fdndur fyrir forneskju. En kaflinn fjallar um kynf\u00e6ras\u00fdkingar. Hann hefst \u00e1 umfj\u00f6llun um kynf\u00e6ras\u00fdkingar hj\u00e1 karlm\u00f6nnum og mikilv\u00e6gi hreinl\u00e6tis \u00ed tengslum vi\u00f0 \u00fe\u00e6r. \u00deessu n\u00e6st er fjalla\u00f0 um bl\u00e6\u00f0ingar kvenna og \u00fe\u00e6r settar \u00ed sama flokk og kynf\u00e6ras\u00fdkingar, enn me\u00f0 \u00e1herslu \u00e1 hreinl\u00e6ti. \u00cd lok kaflans eru \u00f3hreinindi vegna s\u00e1\u00f0l\u00e1ts sett \u00ed sama flokk \u00f3hreinleika og bl\u00e6\u00f0ingar e\u00f0a kynf\u00e6ras\u00fdkingar.<\/p>\n
\u00cd samhengi textans er mikilv\u00e6gt a\u00f0 skilja hva\u00f0 \u00fea\u00f0 merkir a\u00f0 vera \u201e\u00f3hrein\u201c e\u00f0a \u201e\u00f3hreinn\u201c. Tilhneiging \u00feeirra sem gagnr\u00fdna \u00feennan texta er a\u00f0 skilja hugtaki\u00f0 fyrst og fremst andlega og \u00fev\u00ed s\u00e9 h\u00e9r \u00ed textanum veri\u00f0 a\u00f0 tala um einhvers konar \u00fatleg\u00f0<\/em> e\u00f0a sk\u00f6mm<\/em>. R\u00f6kin fyrir \u00feessu eru a\u00f0 \u00ed kj\u00f6lfar \u00f3hreinleikans er kalla\u00f0 eftir f\u00f3rn.<\/p>\n \u00deessi skilningur byggir \u00e1 einhvers konar plat\u00f3n\u00edskum hugmyndum um or\u00f0in bak vi\u00f0 or\u00f0in, skuggamyndir og tv\u00edskiptan heim hins veraldlega og andlega. Sl\u00edkar hugmyndir voru ekki m\u00f3tandi \u00ed heimi hebrea \u00e1 ritunart\u00edma M\u00f3seb\u00f3kaflokksins. H\u00e9r er a\u00f0greining hins andlega og veraldlega ekki til sta\u00f0ar. A\u00f0 vera \u00f3hrein merkir a\u00f0 vera sk\u00edtug, en ef vi\u00f0 erum sk\u00edtug \u00fe\u00e1 erum vi\u00f0 ekki l\u00edtalaus, \u00f3hreinindi okkar geta smitast \u00e1 st\u00f3la, \u00ed r\u00fam og \u00ed f\u00f6t. \u00deessi texti h\u00e9r fjallar um \u00fea\u00f0, ekki meira og ekki minna.<\/p>\n Au\u00f0vita\u00f0 er na\u00edv a\u00f0 okkar mati a\u00f0 tengja saman \u00fatfer\u00f0 vegna kynf\u00e6ras\u00fdkinga og bl\u00e6\u00f0ingar. En \u00fea\u00f0 er ekki eins og l\u00e6knisfr\u00e6\u00f0i og \u00feekking \u00e1 mannsl\u00edkamanum s\u00e9 pass\u00edv og \u00f3breytanleg vitneskja.<\/p>\n","protected":false},"excerpt":{"rendered":" \u00deri\u00f0ja M\u00f3seb\u00f3k er l\u00edklega \u00fea\u00f0 rit sem oftast er v\u00edsa\u00f0 til \u00feegar tala\u00f0 er um a\u00f0 Bibl\u00edan s\u00e9 \u00farelt, vitlaus og\/e\u00f0a ska\u00f0leg. \u00cd fyrstu fj\u00f3rt\u00e1n k\u00f6flunum er reyndar f\u00e1tt sem bendir til \u00feess nema ef vera skyldu reglur um sv\u00ednakj\u00f6t og skelfisk, sem \u00fe\u00f3 eru \u00f3sk\u00f6p skiljanlegar \u00ed \u00fev\u00ed samhengi sem riti\u00f0 er skrifa\u00f0. \u00de\u00e1 … Continue reading 3. M\u00f3seb\u00f3k 15. kafli<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[4],"tags":[69,127,147,150],"class_list":["post-5143","post","type-post","status-publish","format-standard","hentry","category-lestur","tag-gender","tag-religion","tag-storytelling","tag-teaching"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/5143","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=5143"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/5143\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=5143"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=5143"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=5143"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}