{"id":5095,"date":"2013-09-17T14:55:17","date_gmt":"2013-09-17T18:55:17","guid":{"rendered":"http:\/\/igrundun.wordpress.com\/?p=5095"},"modified":"2013-09-17T14:55:17","modified_gmt":"2013-09-17T18:55:17","slug":"vidaukar-vid-danielsbok","status":"publish","type":"post","link":"https:\/\/ispeculate.net\/writings\/2013\/09\/17\/vidaukar-vid-danielsbok\/","title":{"rendered":"Vi\u00f0aukar vi\u00f0 Dan\u00edelsb\u00f3k"},"content":{"rendered":"

Vi\u00f0aukar vi\u00f0 Dan\u00edelsb\u00f3k er eitt af ap\u00f3kr\u00fdfuritum Gamla testamentisins. \u00c9g fjalla e.t.v. seinna um hva\u00f0a apr\u00f3k\u00fdfurit eru \u00ed \u00edslensku kristnih\u00e1t\u00ed\u00f0ar\u00fe\u00fd\u00f0ingunni af Bibl\u00edunni og af hverju, en a\u00f0 \u00feessu sinni mun \u00e9g beina sj\u00f3num m\u00ednum a\u00f0 Vi\u00f0aukunum vi\u00f0 Dan\u00edelsb\u00f3k.<\/p>\n

Vi\u00f0aukarnir sem h\u00e9r eru birtir eru \u00ed raun og veru \u00ferennar vi\u00f0b\u00e6tur. S\u00fa fyrsta er helgihaldslj\u00f3\u00f0, \u00fear sem fors\u00f6ngvari syngur fyrsta hlutann \u00ed nafni Asarja, en s\u00ed\u00f0ari hluti fyrstu vi\u00f0b\u00f3tanna er v\u00e6ntanlega sungi\u00f0 af s\u00f6fnu\u00f0inum \u00f6llum e\u00f0a \u00feremur fors\u00f6ngvurum. H\u00e9r er sem s\u00e9 um lofgj\u00f6r\u00f0 a\u00f0 r\u00e6\u00f0a fyrir allt sem Gu\u00f0 hefur gert til a\u00f0 vernda \u00fe\u00e1\u00a0Hananja Sadrak, M\u00edsael Mesak og Asarja Abed-Neg\u00f3.<\/p>\n

\u00deessi vi\u00f0b\u00f3t er enda oft sett inn \u00e1 milli versa 3.23-24 \u00ed Dan\u00edelsb\u00f3k<\/a>. \u00deetta helgihald sem birtist h\u00e9r, er \u00fe\u00f3 ekki \u00feekkt \u00far \u00f6\u00f0rum heimildum gy\u00f0ingd\u00f3ms en naut nokkurra vins\u00e6lda hj\u00e1 kristnum s\u00f6fnu\u00f0um \u00e1 fyrstu \u00f6ldum kristni.<\/p>\n

Stef helgihaldsins er enda vel \u00feekkt. Textinn hefst sem harmlj\u00f3\u00f0 og \u00e1kall um miskunn og fyrirgefningu og endar \u00ed safna\u00f0ars\u00f6ng:<\/p>\n

\u00deakki\u00f0 Drottni \u00fev\u00ed a\u00f0 hann er g\u00f3\u00f0ur
\nog miskunn hans varir a\u00f0 eil\u00edfu.
\nLofi\u00f0 Drottin, gu\u00f0anna Gu\u00f0, allir \u00fe\u00e9r sem d\u00fdrki\u00f0 hann,
\nsyngi\u00f0 honum lof og \u00feakkargj\u00f6r\u00f0
\n\u00fev\u00ed a\u00f0 miskunn hans varir a\u00f0 eil\u00edfu.<\/p><\/blockquote>\n

—<\/p>\n

\u00a0S\u00f6guna um S\u00fas\u00f6nnu og tilraunir tveggja valdamanna til a\u00f0 koma henni til lags vi\u00f0 sig er um margt \u00e1hugaver\u00f0. H\u00fan fjallar um spillta stj\u00f3rnm\u00e1lamenn og hei\u00f0arlega konu sem ekki m\u00e1 vamm sitt vita. Konan \u00e1kve\u00f0ur a\u00f0 gera \u00fea\u00f0 sem r\u00e9tt er \u00ed sta\u00f0 \u00feess a\u00f0 l\u00e1ta undan h\u00f3tunum stj\u00f3rnm\u00e1lamannanna, en lendir \u00fe\u00e1 \u00ed \u00fev\u00ed a\u00f0 \u00feeir bera \u00e1 hana s\u00f6gu um framhj\u00e1hald. \u00dear kemur til s\u00f6gunnar Dan\u00edel sem, me\u00f0 \u00fev\u00ed a\u00f0 yfirheyra valdamennina \u00ed sitt hvoru lagi, kemst a\u00f0 lygum \u00feeirra.<\/p>\n

\u00deessi saga minnir \u00e1 skynsemi Sal\u00f3mons og munu fleiri sl\u00edkar s\u00f6gur finnast um Dan\u00edel, \u00fe\u00f3 ekki komi \u00fe\u00e6r fyrir \u00ed \u00feeim ritum sem teljast til Bibl\u00edunnar. Tilvist sl\u00edkra sagna gefur til kynna a\u00f0 pers\u00f3na Dan\u00edels hafi e.t.v. veri\u00f0 til \u00e1 \u00feeim \u00e1rum sem Dan\u00edelsb\u00f3k er s\u00f6g\u00f0 hafa gerst, \u00fe\u00f3 a\u00f0 ritun b\u00f3karinnar s\u00e9 s\u00ed\u00f0ar. \u00deannig er l\u00edklegt a\u00f0 munnleg geymd s\u00f6gunnar um S\u00fas\u00f6nnu og visku Dan\u00edels s\u00e9 tilkomin miklu mun fyrr en framsetning s\u00f6gunnar um Dan\u00edel \u00ed Dan\u00edelsb\u00f3k.<\/p>\n

—<\/p>\n

Sagan af Bel og drekanum er \u00feri\u00f0ji vi\u00f0aukinn vi\u00f0 Dan\u00edelsb\u00f3k. \u00dear er fjalla\u00f0 um hvernig f\u00f3rnir til Bels voru etnar af \u00e6\u00f0stuprestunum, en ekki Bel sj\u00e1lfum. Framsetningin er um margt \u00e1hugaver\u00f0, enda kemur sk\u00fdrt fram a\u00f0 f\u00f3rnargjafir voru \u00e6tla\u00f0ar prestast\u00e9ttinni \u00ed \u00cdsrael, sbr. 2. M\u00f3seb\u00f3k 29. kafla<\/a>. En h\u00e9r vir\u00f0ist s\u00fa sta\u00f0reynd fara leynt og \u00feegar Dan\u00edel bendir \u00e1 a\u00f0 s\u00e9u ekki skur\u00f0go\u00f0in sem bor\u00f0a f\u00f3rnarkj\u00f6ti\u00f0 heldur prestarnir,<\/p>\n

[v]ar\u00f0 konungur \u00e6varei\u00f0ur og l\u00e9t gr\u00edpa prestana, konur \u00feeirra og b\u00f6rn. S\u00fdndu \u00feeir honum leynidyrnar sem \u00feeir voru vanir a\u00f0 koma inn um og eta \u00fea\u00f0 sem lagt var \u00e1 bor\u00f0.\u00a0L\u00e9t konungur s\u00ed\u00f0an taka \u00fe\u00e1 af l\u00edfi en gaf Dan\u00edel Bel og ey\u00f0ilag\u00f0i hann go\u00f0i\u00f0 og hof \u00feess.<\/p><\/blockquote>\n

\u00deegar Dan\u00edel s\u00ed\u00f0an drepur dreka, sem var einnig talin gu\u00f0leg vera, \u00fe\u00e1 f\u00e1 \u00edb\u00faar Bab\u00fdl\u00f3n\u00edu n\u00f3g og kasta honum \u00ed lj\u00f3nagryfjuna. H\u00e9r er \u00fea\u00f0 \u00fev\u00ed ekki a\u00f0eins \u00fea\u00f0 a\u00f0 Dan\u00edel neiti a\u00f0 tilbi\u00f0ja gu\u00f0i Bab\u00fdl\u00f3n\u00edumanna, hann br\u00fdtur ni\u00f0ur tr\u00faarbr\u00f6g\u00f0 \u00feeirra me\u00f0 visku og snilld sinni.<\/p>\n

Loks er \u00ed vi\u00f0aukanum Dan\u00edel tengdur Habakkuk sp\u00e1manni. En Habakkuk f\u00e6rir Dan\u00edel s\u00fapu \u00e1 yfirn\u00e1tt\u00farulegan h\u00e1tt \u00ed lj\u00f3nagryfjuna. Mj\u00f6g l\u00edti\u00f0 er vita\u00f0 um Habakkuk og \u00fev\u00ed \u00f3lj\u00f3st hva\u00f0a hlutverk hann hefur \u00ed \u00feessari fr\u00e1s\u00f6gn. \u00de\u00f3 eru til a\u00f0rar heimildir um veru Habakkuk \u00ed Bab\u00fdl\u00f3n\u00edu, hann vir\u00f0ist hafa veri\u00f0 upp \u00e1 fyrri hluta herlei\u00f0ingarinnar og \u00fev\u00ed m\u00e1 vera a\u00f0 h\u00e9r s\u00e9 um a\u00f0 r\u00e6\u00f0a tilraun til a\u00f0 t\u00edmasetja lj\u00f3nagryfju\u00e6vint\u00fdri Dan\u00edels, \u00fea\u00f0 er \u00fe\u00f3 alsendis \u00f3v\u00edst, enda vitum vi\u00f0 \u00ed dag svo sem ekki miki\u00f0 um Habakkuk og hven\u00e6r hann lif\u00f0i.<\/p>\n

—<\/p>\n

\u00deessar \u00ferennar vi\u00f0b\u00e6tur sem \u00e9g hef skanna\u00f0 yfir h\u00e9r a\u00f0 ofan minna \u00e1 a\u00f0 ritunarsaga Bibl\u00edunnar er ekki l\u00ednuleg og framsetning Bibl\u00edutextanna er ekki ein og endanleg. \u00deannig birtast \u00feessir textar \u00ed fyrsta sinn sem hluti af Bibl\u00edu\u00fe\u00fd\u00f0ingu \u00e1 \u00edslensku 2007. En allt fr\u00e1 \u00e1rinu 1812 voru ap\u00f3kr\u00fdfuritin talin eiga heima utan Bibl\u00edu\u00fe\u00fd\u00f0inga, enda var s\u00e1 skilningur sterkur hj\u00e1 Ebenzer Henderson, sem m\u00f3ta\u00f0i starf Hins \u00edslenska Bibl\u00eduf\u00e9lags \u00ed upphafi.<\/p>\n","protected":false},"excerpt":{"rendered":"

Vi\u00f0aukar vi\u00f0 Dan\u00edelsb\u00f3k er eitt af ap\u00f3kr\u00fdfuritum Gamla testamentisins. \u00c9g fjalla e.t.v. seinna um hva\u00f0a apr\u00f3k\u00fdfurit eru \u00ed \u00edslensku kristnih\u00e1t\u00ed\u00f0ar\u00fe\u00fd\u00f0ingunni af Bibl\u00edunni og af hverju, en a\u00f0 \u00feessu sinni mun \u00e9g beina sj\u00f3num m\u00ednum a\u00f0 Vi\u00f0aukunum vi\u00f0 Dan\u00edelsb\u00f3k.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[4],"tags":[66,69,100,118,127,145,165],"class_list":["post-5095","post","type-post","status-publish","format-standard","hentry","category-lestur","tag-fundamentalists","tag-gender","tag-liturgy","tag-politics","tag-religion","tag-state-church","tag-worship"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/5095","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=5095"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/5095\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=5095"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=5095"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=5095"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}