L\u00e6risveinarnir eru hvergi \u00ed fyrri hluta \u00feessa kafla. \u00dea\u00f0 eru konurnar sem hafa ekki yfirgefi\u00f0 Jes\u00fa, \u00fe\u00f3 \u00fe\u00e6r hafi upplifa\u00f0 hann tekin fr\u00e1 \u00feeim. \u00deegar \u00fe\u00e6r vitja grafarinnar \u00fe\u00e1 sj\u00e1 \u00fe\u00e6r a\u00f0 steininum hefur veri\u00f0 velt fr\u00e1. Inni \u00ed gr\u00f6finni sj\u00e1 \u00fe\u00e6r ungan mann.<\/p>\n
En hann sag\u00f0i vi\u00f0 \u00fe\u00e6r: \u201eSkelfist eigi. \u00de\u00e9r leiti\u00f0 a\u00f0 Jes\u00fa fr\u00e1 Nasaret, hinum krossfesta. Hann er upp risinn, hann er ekki h\u00e9r.<\/p><\/blockquote>\n
Allt er breytt, ekkert er eins og \u00fea\u00f0 var. \u00d3ttinn t\u00f3k yfir og konurnar s\u00f6g\u00f0u engum neitt.<\/p>\n
Og \u00feannig endar Mark\u00fasargu\u00f0spjall \u00ed \u201eupprunalegustu\u201c mynd sem vi\u00f0 h\u00f6fum.<\/em><\/p>\n
—<\/em><\/p>\n
S\u00ed\u00f0ustu t\u00f3lf vers kaflans eru af flestum talin vi\u00f0b\u00f3t. \u00dear lesum vi\u00f0 a\u00f0 Jes\u00fas hafi fyrst birst Mar\u00edu Magdalenu, l\u00e6risveinarnir hafi ekki tr\u00faa\u00f0 henni. Tveir \u00feeirra hafi hitt hann \u00e1 g\u00f6ngu (l\u00edklega Emmausfararnir), en \u00feeim hafi heldur ekki veri\u00f0 tr\u00faa\u00f0. \u00de\u00e1 hafi hann birst \u00feeim 11 og skammast yfir vantr\u00fa \u00feeirra (sbr. a\u00f0rar fr\u00e1s\u00f6gur af T\u00f3masi).<\/p>\n
Jes\u00fas bau\u00f0 l\u00e6risveinum s\u00ednum \u00fev\u00ed n\u00e6st a\u00f0 bo\u00f0a fagna\u00f0arerindi\u00f0 \u00f6llu mannkyni, sem \u00feeir og ger\u00f0u me\u00f0 tilheyrandi t\u00e1knum.<\/p>\n","protected":false},"excerpt":{"rendered":"
L\u00e6risveinarnir eru hvergi \u00ed fyrri hluta \u00feessa kafla. \u00dea\u00f0 eru konurnar sem hafa ekki yfirgefi\u00f0 Jes\u00fa, \u00fe\u00f3 \u00fe\u00e6r hafi upplifa\u00f0 hann tekin fr\u00e1 \u00feeim. \u00deegar \u00fe\u00e6r vitja grafarinnar \u00fe\u00e1 sj\u00e1 \u00fe\u00e6r a\u00f0 steininum hefur veri\u00f0 velt fr\u00e1. Inni \u00ed gr\u00f6finni sj\u00e1 \u00fe\u00e6r ungan mann.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[4],"tags":[34,69,105,130,147,154],"class_list":["post-5043","post","type-post","status-publish","format-standard","hentry","category-lestur","tag-community","tag-gender","tag-mission","tag-resurrection","tag-storytelling","tag-theology"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/5043","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=5043"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/5043\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=5043"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=5043"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=5043"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}