\u00cd afbrotafr\u00e6\u00f0unum er til kenning um a\u00f0 hugmyndir um lengd refsinga byggi \u00e1 \u00fev\u00ed hva\u00f0a brot r\u00edkjandi st\u00e9ttir s\u00e9u l\u00edklegar til a\u00f0 brj\u00f3ta. \u00deannig s\u00e9 refsa\u00f0 har\u00f0ar fyrir brot sem s\u00e9u algengari hj\u00e1 minnihlutah\u00f3pum en brot \u00feeirra sem betur standa. Eins s\u00e9u f\u00edkniefni valdast\u00e9tta, t.d. \u00e1fengi, leyf\u00f0, en f\u00edkniefni minnihlutah\u00f3pa, t.d. mar\u00ed\u00faana, banna\u00f0. \u00der\u00e1tt fyrir a\u00f0 ekkert liggi fyrir um a\u00f0 b\u00f6nnu\u00f0u efnin s\u00e9u ska\u00f0legri en \u00feau leyf\u00f0u. Au\u00f0vita\u00f0 eru margar lei\u00f0ir til a\u00f0 burtsk\u00fdra \u00feennan mun, t.d. kenningar um sk\u00f6mm afbrotamannsins og f\u00e9lagslegan kostna\u00f0 af gl\u00e6pnum.<\/p>\n
\u00deessi kenning kemur m\u00e9r alltaf \u00ed hug \u00feegar \u00e9g les vi\u00f0br\u00f6g\u00f0 Jes\u00fas vi\u00f0 spurningu far\u00edseanna um skilna\u00f0. Jes\u00fas er nefnilega \u00f3venju afdr\u00e1ttarlaus. Karlma\u00f0ur sem skilur vi\u00f0 konu s\u00edna og kv\u00e6nist a\u00f0 n\u00fdju er sekur um synd.<\/p>\n
Au\u00f0vita\u00f0 er mikilv\u00e6gt a\u00f0 lesa \u00feennan texta \u00ed s\u00f6gulegu samhengi. Fr\u00e1skilin kona \u00e1 t\u00edmum Jes\u00fa var d\u00e6md til \u00f6rbyrg\u00f0ar og haf\u00f0i jafnvel verri samf\u00e9lagsst\u00f6\u00f0u en ekkjur og muna\u00f0arleysingjar. H\u00fan var skilin eftir \u00e1n alls.<\/p>\n
Hins vegar er jafnmikilv\u00e6gt a\u00f0 benda \u00e1 a\u00f0 Jes\u00fas d\u00e6mir ekki og skilur ekki eftir konuna vi\u00f0 brunninn sem var marggift<\/a>, bendir henni einfaldlega \u00e1 st\u00f6\u00f0u s\u00edna. <\/p>\n M\u00e9r s\u00fdnist a\u00f0 svar Jes\u00fa sn\u00faist um vernd hins sm\u00e1a, gegn \u00feeim sem valdi\u00f0 hefur. \u00dea\u00f0 sem hins vegar f\u00e6r mig til a\u00f0 staldra vi\u00f0 afbrotafr\u00e6\u00f0ikenningarnar sem \u00e9g nefni h\u00e9r a\u00f0 ofan, er hversu l\u00edti\u00f0 v\u00e6gi \u00feessi or\u00f0 Jes\u00fa hafa \u00ed tr\u00faarlegu samhengi dagsins \u00ed dag. Skilna\u00f0ur er vissulega ekki l\u00e9ttv\u00e6gur \u00ed evangel\u00edskum armi kirkjunnar, en svo sannarlega er kynl\u00edf ungs f\u00f3lks, samkynhneig\u00f0 og f\u00edkniefnanotkun taldar \u201est\u00e6rri\u201c syndir, enda \u00f3l\u00edklegra a\u00f0 sl\u00edkt s\u00e9u \u201esyndir\u201c \u00feeirra sem r\u00e1\u00f0a, \u00feeirra sem setja reglurnar. En \u00feeir eru a\u00f0 \u00f6\u00f0ru j\u00f6fnu gagnkynhneig\u00f0ir, giftir, velst\u00e6\u00f0ir hv\u00edtir karlmenn. <\/p>\n \u00dea\u00f0 er athyglisvert a\u00f0 gr\u00e6\u00f0gi, sj\u00e1lfhyggni og skilna\u00f0ir n\u00e1 sjaldan \u00e1 h\u00f6fu\u00f0syndalista tr\u00faf\u00e9laga, \u00fe\u00f3 \u00f3l\u00edkt hinum \u201esyndunum\u201c s\u00e9u \u00feetta \u00fe\u00e6ttir sem Jes\u00fas \u00e1varpar s\u00e9rstaklega \u00ed gu\u00f0spj\u00f6llunum. \u00dea\u00f0 er \u00fe\u00f3 vissulega skiljanlegt \u00ed lj\u00f3si afbrotafr\u00e6\u00f0ikenninganna h\u00e9r a\u00f0 ofan.<\/p>\n H\u00e9r er reyndar mikilv\u00e6gt a\u00f0 benda \u00e1 a\u00f0 syndaflokkun og s\u00e1 syndaskilningur sem \u00e9g fjalla um h\u00e9r a\u00f0 ofan er b\u00e6\u00f0i gagnslaus og n\u00e6sta vitlaus. Synd mannkyns er fyrst og fremst sj\u00e1lfhverfan sem birtist alsta\u00f0ar. Tilraunir til a\u00f0 flokka syndir og skilgreina \u00fe\u00e6r sem einst\u00f6k verk, l\u00edfsvi\u00f0horf e\u00f0a hneig\u00f0ir er \u00feannig fyrst og fremst t\u00e6ki valdast\u00e9tta til a\u00f0 styrkja og vi\u00f0halda eigin st\u00f6\u00f0u, en hefur l\u00edti\u00f0 a\u00f0 gera me\u00f0 vilja Gu\u00f0s. Jafnvel \u00fevert \u00e1 m\u00f3ti. Syndaflokkun, sem felst \u00ed eigin upphafningu er einmitt birtingarmynd sj\u00e1lfhverfunnar (sbr. L\u00fakasargu\u00f0spjall 18.11).<\/p>\n \u00dea\u00f0 er ekki au\u00f0velt fyrir l\u00e6risveina Jes\u00fa a\u00f0 skilja \u00feetta. \u00deeir reyna a\u00f0 vernda Jes\u00fa fyrir b\u00f6rnum og blindum beiningam\u00f6nnum. L\u00e6risveinarnir deila um hver \u00feeirra s\u00e9 mikilv\u00e6gastur og r\u00edki ma\u00f0urinn heldur a\u00f0 \u00ed krafti au\u00f0 s\u00edns s\u00e9 honum allir vegir f\u00e6rir.<\/p>\n","protected":false},"excerpt":{"rendered":" \u00cd afbrotafr\u00e6\u00f0unum er til kenning um a\u00f0 hugmyndir um lengd refsinga byggi \u00e1 \u00fev\u00ed hva\u00f0a brot r\u00edkjandi st\u00e9ttir s\u00e9u l\u00edklegar til a\u00f0 brj\u00f3ta. \u00deannig s\u00e9 refsa\u00f0 har\u00f0ar fyrir brot sem s\u00e9u algengari hj\u00e1 minnihlutah\u00f3pum en brot \u00feeirra sem betur standa. Eins s\u00e9u f\u00edkniefni valdast\u00e9tta, t.d. \u00e1fengi, leyf\u00f0, en f\u00edkniefni minnihlutah\u00f3pa, t.d. mar\u00ed\u00faana, banna\u00f0. \u00der\u00e1tt fyrir … Continue reading Mark\u00fasargu\u00f0spjall 10. kafli<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[4],"tags":[36,76,89,97,98,118,124,127,150],"class_list":["post-4974","post","type-post","status-publish","format-standard","hentry","category-lestur","tag-consumerism","tag-growth","tag-injustice","tag-leadership","tag-lgbtqi","tag-politics","tag-racism","tag-religion","tag-teaching"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/4974","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=4974"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/4974\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=4974"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=4974"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=4974"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}