Mark\u00fasargu\u00f0spjall er oft tali\u00f0 elst gu\u00f0spjallanna. \u00dea\u00f0 er styst, vir\u00f0ist s\u00edst uppteki\u00f0 af fl\u00f3knum gu\u00f0fr\u00e6\u00f0ip\u00e6lingum og birtir a\u00f0 einhverju leiti \u201ehr\u00e1rri\u201c mynd af Jes\u00fa en hin gu\u00f0spj\u00f6llin.<\/p>\n
Um lei\u00f0 er Mark\u00fasargu\u00f0spjall \u00fe\u00f3 hluti af samstofnagu\u00f0spj\u00f6llunum og st\u00f3r hluti gu\u00f0spjallsins er endurtekin \u00ed L\u00fakasar- og Matteusargu\u00f0spjalli. Hef\u00f0bundna hugmynd flestra fr\u00e6\u00f0imanna er a\u00f0 Mark\u00fasargu\u00f0spjall og \u00f6nnur fr\u00e1s\u00f6gn af Jes\u00fa, oft k\u00f6llu\u00f0 Q (\u00far \u00fe\u00fdsku, en quelle merkir uppspretta) s\u00e9u grunnheimildir \u00feeirra sem skrifu\u00f0u L\u00fakas og Matteus. \u00c9g fjalla kannski frekar um Q s\u00ed\u00f0ar.<\/p>\n
Eins og \u00e9g hef komi\u00f0 inn \u00e1 \u00e1\u00f0ur er J\u00f3hannesargu\u00f0spjall almennt tali\u00f0 yngra en samstofnagu\u00f0spj\u00f6llin og ef hef\u00f0bundnar kenningar um \u00fer\u00f3un gu\u00f0spjallsskrifa eru r\u00e9ttar, \u00fe\u00e1 er Mark\u00fas auglj\u00f3slega elsta heimildin um l\u00edf og starf Jes\u00fa.<\/p>\n
\u00der\u00e1tt fyrir a\u00f0 vera elst, vera oft tali\u00f0 mest bl\u00e1tt \u00e1fram og laust vi\u00f0 mj\u00f6g \u00fer\u00f3a\u00f0a gu\u00f0fr\u00e6\u00f0ilega s\u00fdn \u00e1 Jes\u00fa. \u00de\u00e1 er markmi\u00f0 gu\u00f0spjallsins sk\u00fdrt, a\u00f0 segja fr\u00e1 fagna\u00f0arbo\u00f0skapnum um Jes\u00fa Krist. \u00deessi Jes\u00fas er enda ekki bara einhver, heldur lausnarinn sem sagt er fr\u00e1 \u00ed 40. kafla sp\u00e1d\u00f3msb\u00f3kar Jesaja. Jes\u00fas er or\u00f0 Gu\u00f0s sem varir a\u00f0 eil\u00edfu, hann er s\u00e1 sem gefur n\u00fdjan kraft:<\/p>\n
\u00feeir flj\u00faga upp \u00e1 v\u00e6ngjum sem ernir,
\n\u00feeir hlaupa og l\u00fdjast ekki,
\n\u00feeir ganga og \u00fereytast ekki. (Jes 40.31)<\/p><\/blockquote>\nGu\u00f0spjalli\u00f0 v\u00edsar til J\u00f3hannesar sk\u00edrara sem forvera \u00feess sem ver\u00f0ur. \u00cd \u00feessari fr\u00e1s\u00f6gn staldrar enginn vi\u00f0 hvort \u00fea\u00f0 s\u00e9 vi\u00f0 h\u00e6fi a\u00f0 J\u00f3hannes sk\u00edri Jes\u00fas i\u00f0runarsk\u00edrn l\u00edkt og gerist \u00ed 3. kafla Matteusargu\u00f0spjalls e\u00f0a sleppir \u00fev\u00ed a\u00f0 tala um sk\u00edrn Jes\u00fa l\u00edkt og \u00ed J\u00f3hannesargu\u00f0spjalli.<\/p>\n
H\u00e9r vir\u00f0ist enda sk\u00edrnin marka \u00fe\u00e1ttaskil, e\u00f0a \u00f6llu heldur upphaf \u00feess sem koma skal. Jes\u00fas er valinn, hann l\u00e6tur sig hverfa strax og \u00fatvalningin er tilkynnt, kemur svo til baka eftir \u00edhugun og kyrr\u00f0, og kemur s\u00e9r upp traustum h\u00f3pi f\u00f3lks sem fylgir honum hvert sem er. Me\u00f0 \u00f6\u00f0rum or\u00f0um sama stef og er nota\u00f0 \u00ed fyrstu myndinni \u00ed \u00f6llum ofurhetjukvikmyndaser\u00edum sem Hollywood framlei\u00f0ir.<\/p>\n
Jes\u00fas talar eins og s\u00e1 sem valdi\u00f0 hefur eftir a\u00f0 hann kemur \u00far ey\u00f0im\u00f6rkinni. F\u00f3lki finnst jafnvel<\/p>\n
…eins og hann b\u00fai yfir gu\u00f0legum m\u00e6tti!<\/p><\/blockquote>\n
\u00c1s\u00f3knin og athyglin veldur \u00fev\u00ed a\u00f0 hann dregur sig til baka og er sag\u00f0ur halda s\u00e9r fr\u00e1 borgum og b\u00e6jum.<\/p>\n
<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Mark\u00fasargu\u00f0spjall er oft tali\u00f0 elst gu\u00f0spjallanna. \u00dea\u00f0 er styst, vir\u00f0ist s\u00edst uppteki\u00f0 af fl\u00f3knum gu\u00f0fr\u00e6\u00f0ip\u00e6lingum og birtir a\u00f0 einhverju leiti \u201ehr\u00e1rri\u201c mynd af Jes\u00fa en hin gu\u00f0spj\u00f6llin.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[4],"tags":[14,70,72,97,146,154],"class_list":["post-4920","post","type-post","status-publish","format-standard","hentry","category-lestur","tag-baptism","tag-gods-plan","tag-gospel","tag-leadership","tag-stewardship","tag-theology"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/4920","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=4920"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/4920\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=4920"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=4920"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=4920"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}