{"id":4663,"date":"2013-06-06T18:45:33","date_gmt":"2013-06-06T18:45:33","guid":{"rendered":"http:\/\/igrundun.wordpress.com\/?p=4663"},"modified":"2013-06-06T18:45:33","modified_gmt":"2013-06-06T18:45:33","slug":"hebreabrefid-12-kafli","status":"publish","type":"post","link":"https:\/\/ispeculate.net\/writings\/2013\/06\/06\/hebreabrefid-12-kafli\/","title":{"rendered":"Hebreabr\u00e9fi\u00f0 12. kafli"},"content":{"rendered":"<p>T\u00falkun m\u00edn \u00e1 fr\u00e1s\u00f6gunni um Jakob og Esa\u00fa \u00ed <a title=\"1. M\u00f3seb\u00f3k 27. kafli\" href=\"http:\/\/igrundun.wordpress.com\/2011\/04\/19\/1-mosebok-27-kafli\/\">27. kafla 1. M\u00f3seb\u00f3kar<\/a> er \u00f6\u00f0ruv\u00edsi en h\u00f6funda(r) Hebreabr\u00e9fsins. A\u00f0 mati h\u00f6funda(r) var \u00fea\u00f0 skamms\u00fdni Esa\u00fa sem svipti hann frumbur\u00f0arr\u00e9ttinum.<\/p>\n<p><!--more--><\/p>\n<p>Annars er umr\u00e6\u00f0an um Esa\u00fa svo sem ekki \u00feekktasti hluti \u00feessa kafla, heldur umfj\u00f6llunin um agann.<\/p>\n<p>\u00dev\u00ed a\u00f0 Drottinn agar \u00feann sem hann elskar<br \/>\nog hirtir har\u00f0lega hvert \u00fea\u00f0 barn er hann tekur a\u00f0 s\u00e9r.<\/p>\n<p>\u00deetta er einn \u00f3\u00fe\u00e6gilegasti texti ritningarinnar a\u00f0 m\u00ednu mati, enda hefur hann veri\u00f0 nota\u00f0ur til a\u00f0 r\u00e9ttl\u00e6ta hvers kyns heimilisofbeldi um aldir. H\u00e9r er mikilv\u00e6gt a\u00f0 gera greinarmun \u00e1 einu, textinn er og hefur veri\u00f0 nota\u00f0ur til a\u00f0 r\u00e9ttl\u00e6ta ofbeldi fremur en a\u00f0 hann s\u00e9 forsenda e\u00f0a \u00e1st\u00e6\u00f0a heimilisofbeldis. Me\u00f0 \u00feessu fyrirvara er \u00e9g ekki a\u00f0 reyna a\u00f0 gera l\u00edti\u00f0 \u00far \u00fev\u00ed hlutverki sem textinn hefur haft, en vona samt a\u00f0 vi\u00f0 skiljum a\u00f0 ofbeldi \u00e1 s\u00e9r sta\u00f0 \u00f3h\u00e1\u00f0 \u00fev\u00ed hvort \u00feessi texti s\u00e9 lesinn.<\/p>\n<p>Erfi\u00f0leikar og \u00f3r\u00e9ttl\u00e6ti hafa oft veri\u00f0 \u00fatsk\u00fdr\u00f0 me\u00f0 v\u00edsun til or\u00f0a eins og \u201eGu\u00f0 leggur ekki meira \u00e1 okkur en vi\u00f0 r\u00e1\u00f0um vi\u00f0.\u201c \u00dea\u00f0 er au\u00f0velt a\u00f0 sj\u00e1 endurr\u00f3m af sl\u00edkri r\u00f6ksemdaf\u00e6rslu \u00ed \u00feessum kafla. Gu\u00f0 spilar me\u00f0 okkur, reynir okkur og agar. Svo vi\u00f0 ver\u00f0um enn betri e\u00f0a eins og segir \u00ed s\u00f6ngtextanum \u201eWhat doesn&#8217;t kill you, makes you stronger.\u201c<\/p>\n<p>Vandinn vi\u00f0 \u00feessa gu\u00f0fr\u00e6\u00f0i er \u00fev\u00ed mi\u00f0ur a\u00f0 h\u00fan er ekki endilega r\u00e9tt, eins og m\u00e1 sj\u00e1 til jafns \u00ed Jobsb\u00f3k og \u00ed daglegu l\u00edfi okkar flestra. \u00deessi Gu\u00f0smynd kallar auk \u00feess oft \u00e1 Gu\u00f0 rei\u00f0innar, Gu\u00f0 sem er ey\u00f0andi eldur.<\/p>\n<p>\u00deessi gu\u00f0smynd ver\u00f0ur s\u00e9rlega ska\u00f0leg \u00feegar h\u00fan er notu\u00f0 af \u00feeim sem betur standa. \u00der\u00e1tt fyrir a\u00f0 \u00feessi Gu\u00f0smynd s\u00e9 ekki endilega \u201er\u00e9tt\u201c, \u00fe\u00e1 er h\u00fan skiljanleg og getur veri\u00f0 a\u00f0gengileg og a\u00f0la\u00f0andi \u00feeim sem upplifa ofs\u00f3knir og k\u00fagun, \u00f3vissu og h\u00e6ttu. \u00deannig m\u00e1 velta fyrir s\u00e9r vi\u00f0 hva\u00f0a ytri a\u00f0st\u00e6\u00f0ur \u00feetta lei\u00f0togabr\u00e9f er skrifa\u00f0.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>T\u00falkun m\u00edn \u00e1 fr\u00e1s\u00f6gunni um Jakob og Esa\u00fa \u00ed 27. kafla 1. M\u00f3seb\u00f3kar er \u00f6\u00f0ruv\u00edsi en h\u00f6funda(r) Hebreabr\u00e9fsins. A\u00f0 mati h\u00f6funda(r) var \u00fea\u00f0 skamms\u00fdni Esa\u00fa sem svipti hann frumbur\u00f0arr\u00e9ttinum.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[4],"tags":[45,70,89,97,154],"class_list":["post-4663","post","type-post","status-publish","format-standard","hentry","category-lestur","tag-deeds","tag-gods-plan","tag-injustice","tag-leadership","tag-theology"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/4663","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=4663"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/4663\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=4663"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=4663"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=4663"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}