{"id":4617,"date":"2013-05-30T16:01:55","date_gmt":"2013-05-30T16:01:55","guid":{"rendered":"http:\/\/igrundun.wordpress.com\/?p=4617"},"modified":"2013-05-30T16:01:55","modified_gmt":"2013-05-30T16:01:55","slug":"hebreabrefid-5-kafli","status":"publish","type":"post","link":"https:\/\/ispeculate.net\/writings\/2013\/05\/30\/hebreabrefid-5-kafli\/","title":{"rendered":"Hebreabr\u00e9fi\u00f0 5. kafli"},"content":{"rendered":"

Gu\u00f0d\u00f3mur Jes\u00fa er \u00ed \u00feessum kafla tengdur vi\u00f0 i\u00f0runarsk\u00edrn Jes\u00fa af hendi J\u00f3hannesar. En or\u00f0in \u00ed 5. versinu:<\/p>\n

\u00de\u00fa ert sonur minn, \u00ed dag hef \u00e9g f\u00e6tt \u00feig.<\/p><\/blockquote>\n

Eru \u00e1n vafa v\u00edsun til raddarinnar sem heyr\u00f0ist fr\u00e1 himnum vi\u00f0 sk\u00edrnina. \u00cd L\u00fakasargu\u00f0spjall 3. kafla og 22. versi segir \u00ed \u00edslensku \u00fe\u00fd\u00f0ingunni fr\u00e1 2007 og er \u00fear samhlj\u00f3\u00f0a t.d. Mark\u00fasargu\u00f0spjalli 1.11.<\/p>\n

\u00de\u00fa ert minn elska\u00f0i sonur, \u00e1 \u00fe\u00e9r hef \u00e9g vel\u00fe\u00f3knun.
\n<\/span><\/sup><\/p><\/blockquote>\n

En eins og h\u00e6gt er a\u00f0 sj\u00e1 \u00ed ne\u00f0anm\u00e1lsgrein vi\u00f0 Lk 3.22 \u00ed \u00edslensku \u00fe\u00fd\u00f0ingunni \u00fe\u00e1 er h\u00e6gt a\u00f0 \u00fe\u00fd\u00f0a textann l\u00edkt og hann er skr\u00e1\u00f0ur \u00ed Heb 5.5. H\u00e9r er samt r\u00e9tt a\u00f0 taka fram a\u00f0 \u00ed gr\u00edsku eru setningarnar ekki samhlj\u00f3\u00f0a. \u00deannig er t\u00edma\u00e1herslan \u00ed Hebreabr\u00e9finu \u00e1 or\u00f0in \u201e\u00ed dag\u201c ekki til sta\u00f0ar \u00ed or\u00f0um L\u00fakasargu\u00f0spjalls. Or\u00f0in \u201e\u00ed dag\u201c vir\u00f0ast enda benda til \u00feess a\u00f0 Gu\u00f0d\u00f3mur Jes\u00fa hafi ekki or\u00f0i\u00f0 fullna\u00f0ur fyrr en vi\u00f0 sk\u00edrnina, en \u00fea\u00f0 er t.d. einkenni \u00e1 villukenningu sem var m.a. haldi\u00f0 \u00e1 lofti af Theodutusi fr\u00e1 Bysantium \u00e1 annarri \u00f6ld. N\u00e1granni minn h\u00e9r \u00ed Chapel Hill, hann Bart Ehrman, telur \u00feessa hugmynd hafa veri\u00f0 \u00e1berandi \u00ed upphafi kristni.<\/p>\n

Hin tilv\u00edsunin \u00ed textanum er ekki finnanleg \u00ed ritningunni.<\/p>\n

\u00de\u00fa ert prestur a\u00f0 eil\u00edfu a\u00f0 h\u00e6tti Melk\u00edsedeks.<\/p><\/blockquote>\n

Melk\u00edsedek kemur fyrir nokkrum sinnum h\u00e9r \u00ed Hebreabr\u00e9finu, en er einungis nefndur einu sinni annars sta\u00f0ar \u00ed Bibl\u00edunni, en skv. 1. M\u00f3seb\u00f3k 14. kafla<\/a> blessar Melk\u00edsedek, Abram (s\u00ed\u00f0ar Abraham).<\/p>\n

Eins og fram kemur \u00ed umfj\u00f6llun minni um 1M 14, \u00fe\u00e1 er hlutverk Melk\u00edsedeks \u00e1hugavert, kannski ekki s\u00edst vegna \u00feess a\u00f0 me\u00f0 blessun Melk\u00edsedeks vir\u00f0ast renna saman tv\u00e6r Gu\u00f0smyndir e\u00f0a tr\u00faarhef\u00f0ir. Annars vegar hugmyndin um hin n\u00e1l\u00e6ga Jahve (Drottinn), sem fylgdi \u00fej\u00f3\u00f0 sinni \u00cdsraelsm\u00f6nnum og hins vegar hugmyndin um El (Elyon), e\u00f0a Gu\u00f0 hins H\u00e6sta.<\/p>\n

Gu\u00f0shugmyndin sem Melk\u00edsedek stendur fyrir er e.t.v. gu\u00f0smynd prestast\u00e9ttarinnar, \u00feeirra sem annast samskipti vi\u00f0 Gu\u00f0d\u00f3minn fyrir okkar h\u00f6nd. \u00deannig g\u00e6ti \u00feessi \u00e1hersla \u00e1 Melk\u00edsedek h\u00e9r \u00ed Hebreabr\u00e9finu gefi\u00f0 til kynna a\u00f0 texti br\u00e9fsins s\u00e9 skrifa\u00f0ur af \u201eprestum\u201c e\u00f0a kannski \u00f6llu fremur \u201einnsta hring\u201c \u00feeirra kristnu og hugsanlega fyrst og fremst \u00e6tla\u00f0ur \u00feeim sem eru innm\u00fara\u00f0ir og innv\u00edg\u00f0ir. \u00de.e. eins og stendur s\u00ed\u00f0ar, fyrir \u00fe\u00e1 sem r\u00e1\u00f0a vi\u00f0 fasta f\u00e6\u00f0u, en ekki bara mj\u00f3lk.<\/p>\n","protected":false},"excerpt":{"rendered":"

Gu\u00f0d\u00f3mur Jes\u00fa er \u00ed \u00feessum kafla tengdur vi\u00f0 i\u00f0runarsk\u00edrn Jes\u00fa af hendi J\u00f3hannesar. En or\u00f0in \u00ed 5. versinu: \u00de\u00fa ert sonur minn, \u00ed dag hef \u00e9g f\u00e6tt \u00feig.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[4],"tags":[31,34,97,99,126,150],"class_list":["post-4617","post","type-post","status-publish","format-standard","hentry","category-lestur","tag-clergy","tag-community","tag-leadership","tag-listening","tag-relationship","tag-teaching"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/4617","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=4617"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/4617\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=4617"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=4617"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=4617"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}