Hebreabr\u00e9fi\u00f0 hefur merkilega st\u00f6\u00f0u \u00ed N\u00fdja Testamentinu. Riti\u00f0 er \u00e1n v\u00edsunar til h\u00f6fundar \u00feess. Me\u00f0 \u00f6\u00f0rum or\u00f0um Hebreabr\u00e9fi\u00f0 s\u00e6kir ekki \u00e1hrifavald sitt til meints h\u00f6fundar, heldur til textans sj\u00e1lfs og \u00feeirrar sta\u00f0reyndar a\u00f0 textinn er hluti af kan\u00f3n Bibl\u00edunnar.<\/p>\n
Reyndar hefur Hebreabr\u00e9fi\u00f0 oft veri\u00f0 eigna\u00f0 P\u00e1li postula, og \u00feannig er tala\u00f0 um br\u00e9f P\u00e1ls til Hebrea m.a. \u00ed enskri King James \u00fe\u00fd\u00f0ingu Bibl\u00edunnar fr\u00e1 1611. Hins vegar gerir L\u00father \u00fea\u00f0 ekki \u00ed \u00fe\u00fdskri \u00fe\u00fd\u00f0ingu sinni 1534, \u00fear er riti\u00f0 kalla\u00f0 \u201eDie Epistel zu den Ebreern\u201c. \u00dea\u00f0 er einnig \u00e1hugavert a\u00f0 \u00ed \u00fatg\u00e1fu L\u00father \u00fe\u00e1 er Hebreabr\u00e9fi\u00f0 ekki haft \u00e1 hef\u00f0bundnum sta\u00f0 \u00ed N\u00fdja Testamentinu, heldur haft aftast \u00e1samt Jakobsbr\u00e9fi, J\u00fadasarbr\u00e9fi og Opinberunnarb\u00f3kinni, enda var sagt a\u00f0 L\u00father v\u00e6ri ekki sannf\u00e6r\u00f0ur um a\u00f0 \u00feessi rit \u00e6ttu heima \u00ed ritningunni.<\/p>\n
Hebreabr\u00e9fi\u00f0 hefst \u00e1 lofgj\u00f6r\u00f0 um Gu\u00f0ssoninn sem hefur hreinsa\u00f0 okkur af syndum okkar, situr vi\u00f0 h\u00e6gri h\u00f6nd Gu\u00f0s og er frumlag sk\u00f6punarinnar. Sonur Gu\u00f0s er \u00f6llu \u00e6\u00f0ri, hann varir fr\u00e1 eil\u00edf\u00f0 til eil\u00edf\u00f0ar. Hann er meiri englunum.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Hebreabr\u00e9fi\u00f0 hefur merkilega st\u00f6\u00f0u \u00ed N\u00fdja Testamentinu. Riti\u00f0 er \u00e1n v\u00edsunar til h\u00f6fundar \u00feess. Me\u00f0 \u00f6\u00f0rum or\u00f0um Hebreabr\u00e9fi\u00f0 s\u00e6kir ekki \u00e1hrifavald sitt til meints h\u00f6fundar, heldur til textans sj\u00e1lfs og \u00feeirrar sta\u00f0reyndar a\u00f0 textinn er hluti af kan\u00f3n Bibl\u00edunnar.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[4],"tags":[70,150,154,165],"class_list":["post-4606","post","type-post","status-publish","format-standard","hentry","category-lestur","tag-gods-plan","tag-teaching","tag-theology","tag-worship"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/4606","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=4606"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/4606\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=4606"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=4606"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=4606"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}