Tengsl vonar og hamingju eru \u00e1hugaver\u00f0. \u00deannig er m\u00e9r minnisst\u00e6tt \u00feegar pr\u00f3fessorinn minn \u00ed Kristnibo\u00f0sfr\u00e6\u00f0um tala\u00f0i um a\u00f0 ranns\u00f3knir \u00ed Afr\u00edkur\u00edkjum bentu til \u00feess a\u00f0 \u00feeir sem t\u00e6kju kristna tr\u00fa f\u00e6r\u00f0ust upp \u00e1 vi\u00f0 \u00ed \u00fej\u00f3\u00f0f\u00e9lagskerfinu. Mest \u00e1berandi v\u00e6ri breytingin fr\u00e1 h\u00f3pnum sem lif\u00f0i vi\u00f0 eymd og f\u00e6r\u00f0ist upp \u00ed h\u00f3pinn sem b\u00fdr vi\u00f0 g\u00edfurlega f\u00e1t\u00e6kt.<\/p>\n
<\/p>\n
Vonin um framt\u00ed\u00f0 eykur hamingju og kallar f\u00f3lk til verka \u00ed a\u00f0st\u00e6\u00f0um sem vir\u00f0ast vonlausar fyrir \u00feann sem stendur til hli\u00f0ar.<\/p>\n
\u00deegar \u00e9g var \u00e1 n\u00e1mskei\u00f0i \u00ed Littleton, Colorado var miki\u00f0 tala\u00f0 um vonleysi me\u00f0al unglinga sem s\u00e1u ekki framt\u00ed\u00f0ina. S\u00e1u ekki fyrir s\u00e9r a\u00f0 l\u00edfsfyllingu v\u00e6ri a\u00f0 finna \u00ed l\u00edfsst\u00edlnum sem foreldrar \u00feeirra lif\u00f0u. Aflei\u00f0ingin v\u00e6ri skeytingar- og vonleysi.<\/p>\n
Fr\u00e1sagan um Najac endurspeglar \u00feessar hugsanir<\/strong><\/p>\n
Najac f\u00f3r \u00ed sk\u00f3lann \u00ed dag, hann m\u00e6tti snemma og vona\u00f0i a\u00f0 hann m\u00e6tti aftur sitja inni \u00e1 helgistundinni hj\u00e1 starfsf\u00f3lkinu. \u00deegar hann kom inn m\u00e6tti hann kennaranum. Kennarinn spur\u00f0i hvernig hef\u00f0i gengi\u00f0 hj\u00e1 tannl\u00e6kninum og bau\u00f0 honum svo \u00e1 stundina.<\/p>\n
\u00dea\u00f0 var engin s\u00f6ngur a\u00f0 \u00feessu sinni. Einn starfsmannanna var a\u00f0 deila me\u00f0 hinum fr\u00e1s\u00f6gn af fer\u00f0 sem hann haf\u00f0i fari\u00f0 \u00ed til fyrirheitna landsins. Najac var brug\u00f0i\u00f0 a\u00f0 sj\u00e1 hann og langa\u00f0i a\u00f0 spyrja af hverju hann hef\u00f0i komi\u00f0 til baka. Er ekki allt betra \u00ed fyrirheitna landinu? En Najac \u00feag\u00f0i og hlusta\u00f0i.<\/p>\n
Fer\u00f0alangurinn tala\u00f0i vi\u00f0 starfsf\u00f3lki\u00f0 um hvernig alsn\u00e6gtirnar hef\u00f0u \u00e1hrif \u00e1 vonina. Hann sag\u00f0i fr\u00e1 foreldrum sem ynnu allan daginn, fr\u00e1 b\u00f6rnum sem s\u00e1u foreldra s\u00edna \u00ed minna en 1 klst \u00e1 dag, jafnvel \u00fe\u00f3 \u00feau byggju \u00ed sama h\u00fasi. Allt virtist sn\u00faast um a\u00f0 eignast, en \u00fea\u00f0 a\u00f0 nj\u00f3ta og lifa hef\u00f0i gleymst. Najac skyldi \u00feetta ekki. Er h\u00e6gt a\u00f0 eiga allt, skorta ekkert, en vilja samt meira og meira og meira. Najac \u00e1tti ekkert nema f\u00f6tin sem hann var \u00ed. Hann gat gr\u00e1ti\u00f0 og hlegi\u00f0, vona\u00f0 og be\u00f0i\u00f0. Hann langa\u00f0i samt oft \u00ed meira.<\/p>\n
Fer\u00f0alangurinn b\u00e6tti vi\u00f0 a\u00f0 stundum v\u00e6ri eins og \u00ed fyrirheitna landinu v\u00e6ri engin von. \u00deeir sem vonu\u00f0ust eftir r\u00e9ttl\u00e6ti, \u00feyrftu a\u00f0 byrja \u00e1 a\u00f0 gefa af alsn\u00e6gtum s\u00ednum og \u00fea\u00f0 vildi enginn gera. Fer\u00f0alangurinn tala\u00f0i um a\u00f0 hafa ekkert a\u00f0 hlakka til, a\u00f0 \u00feurfa aldrei a\u00f0 vera \u00feolinm\u00f3\u00f0ur, a\u00f0 b\u00ed\u00f0a v\u00e6ri tali\u00f0 veikleikamerki. Fyrirheitna landi\u00f0 hef\u00f0i glata\u00f0 voninni og framt\u00ed\u00f0inni \u00ed eftirs\u00f3kn sinni eftir a\u00f0 eignast allt N\u00daNA. Margir hef\u00f0u meira a\u00f0 segja hafna\u00f0 Gu\u00f0i, \u00feau hef\u00f0u allt og \u00feyrftu ekki \u00e1 Gu\u00f0i a\u00f0 halda.<\/p>\n
Najac var\u00f0 ringla\u00f0ri og ringla\u00f0ri. Var fyrirheitna landi\u00f0 ekki fullkomi\u00f0? Eiga \u00feeir sem eiga allt, l\u00edka \u00ed erfi\u00f0leikum? L\u00ed\u00f0ur einhverjum illa sem er aldrei hungra\u00f0ur? Hvernig var h\u00e6gt a\u00f0 segja a\u00f0 Gu\u00f0 skipti ekki m\u00e1li? Haf\u00f0i Gu\u00f0 ekki gefi\u00f0 allt?<\/p>\n
Fer\u00f0alangurinn tala\u00f0i um einmanaleikann \u00ed fyrirheitna landinu. Hvernig f\u00f3lk v\u00e6ri uppteki\u00f0 af a\u00f0 vinna og eignast a\u00f0 \u00fea\u00f0 hef\u00f0i gleymt \u00fev\u00ed a\u00f0 lifa. Hann tala\u00f0i um a\u00f0 \u00feau g\u00e6tu kennt f\u00f3lkinu \u00ed fyrirheitna landinu sitthva\u00f0 um n\u00e6gjusemi og samf\u00e9lag.<\/p>\n
Najac var\u00f0 hugsi. Haf\u00f0i hann eitthva\u00f0 upp \u00e1 a\u00f0 bj\u00f3\u00f0a sem f\u00f3lki\u00f0 \u00ed fyrirheitna landinu haf\u00f0i ekki. Hann \u00e1tti drauma og vonir. Hann hlakka\u00f0i til a\u00f0 hitta m\u00f6mmu s\u00edna, bara ef hann k\u00e6mist heim \u00e1 sl\u00e9ttuna.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"
Tengsl vonar og hamingju eru \u00e1hugaver\u00f0. \u00deannig er m\u00e9r minnisst\u00e6tt \u00feegar pr\u00f3fessorinn minn \u00ed Kristnibo\u00f0sfr\u00e6\u00f0um tala\u00f0i um a\u00f0 ranns\u00f3knir \u00ed Afr\u00edkur\u00edkjum bentu til \u00feess a\u00f0 \u00feeir sem t\u00e6kju kristna tr\u00fa f\u00e6r\u00f0ust upp \u00e1 vi\u00f0 \u00ed \u00fej\u00f3\u00f0f\u00e9lagskerfinu. Mest \u00e1berandi v\u00e6ri breytingin fr\u00e1 h\u00f3pnum sem lif\u00f0i vi\u00f0 eymd og f\u00e6r\u00f0ist upp \u00ed h\u00f3pinn sem b\u00fdr vi\u00f0 g\u00edfurlega … Continue reading Von og hamingja<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[2],"tags":[36,39,89,105,124,136,146,147],"class_list":["post-3878","post","type-post","status-publish","format-standard","hentry","category-islenska","tag-consumerism","tag-crap","tag-injustice","tag-mission","tag-racism","tag-seeker","tag-stewardship","tag-storytelling"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/3878","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=3878"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/3878\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=3878"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=3878"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=3878"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}