\u00c9g segi stundum a\u00f0 umgj\u00f6r\u00f0in s\u00e9 a\u00f0alatri\u00f0i\u00f0, innihaldi\u00f0 s\u00e9 aukaatri\u00f0i. \u00deetta eigi ekki s\u00edst vi\u00f0 um \u00ed \u00feeim st\u00f6rfum sem \u00e9g hef sinnt \u00ed gegnum t\u00ed\u00f0ina. \u00c9g upplif\u00f0i \u00feetta sterkt \u00feegar \u00e9g og konan sko\u00f0u\u00f0um leiksk\u00f3la fyrir d\u00f3tturina fyrir hartn\u00e6r 10 \u00e1rum. \u00dea\u00f0 a\u00f0 leiksk\u00f3linn hef\u00f0i stefnu sem tr\u00faa\u00f0 var \u00e1 og unni\u00f0 eftir af heilindum virtist skila g\u00f3\u00f0u leiksk\u00f3lastarfi, og \u00fea\u00f0 virtist ekki skipta \u00f6llu m\u00e1li hver stefnan (innihaldi\u00f0) var.<\/p>\n
<\/p>\n
\u00c1g\u00e6tur fr\u00e6\u00f0ima\u00f0ur sem \u00e9g held miki\u00f0 upp\u00e1, Israel Galindo, benti \u00edtreka\u00f0 \u00e1 \u00feessa sta\u00f0reynd \u00ed \u00e1hugaver\u00f0um fyrirlestri sem \u00e9g sat n\u00fa \u00ed lok ma\u00ed. \u00dea\u00f0 er ekki innihaldi\u00f0 heldur ferli\u00f0 sem telur (e. not the content, it is the process). <\/p>\n
Greiningin \u00fearna \u00e1 milli er hins vegar ekki alltaf au\u00f0veld og sn\u00fdst fyrst og fremst a\u00f0 \u00fev\u00ed a\u00f0 \u00e1tta sig \u00e1 eigin heg\u00f0un og vi\u00f0br\u00f6g\u00f0um, \u00feegar kemur a\u00f0 \u00e1kvar\u00f0anat\u00f6ku e\u00f0a \u00f6llu heldur \u00e1kvar\u00f0anat\u00f6kuferlinu. Hugtaki\u00f0 sem Galindo notar um okkar eigin st\u00f6\u00f0u er “Differentiation of Self” og en \u00ed \u00fev\u00ed hugtaki felst me\u00f0vitund um sk\u00fdr m\u00f6rk, sj\u00e1lfsaga, grunngildi (sj\u00e1lfvir\u00f0ing), tj\u00e1ningu sem horfir \u00e1fram \u00ed sta\u00f0 \u00feess a\u00f0 breg\u00f0ast vi\u00f0 (non-reactive), a\u00f0 horfa \u00e1 ferli en ekki innihald og halda tengslum \u00fer\u00e1tt fyrir mismunandi gildismat.<\/p>\n
Ein h\u00e6ttan \u00ed \u00e1kvar\u00f0anat\u00f6kuferlinu sem kallar \u00e1 alla \u00feessa \u00fe\u00e6tti “differentiation” er \u00fe\u00f6rfin fyrir a\u00f0 taka yfir \u00e1byrg\u00f0 annarra, st\u00edga inn og “bjarga m\u00e1lum”. \u00deannig er mikil h\u00e6tta \u00e1 a\u00f0 \u00fe\u00f6rfin fyrir a\u00f0 allt s\u00e9 gott, lei\u00f0i til \u00feess a\u00f0 vi\u00f0 losum a\u00f0ra undan \u00e1byrg\u00f0inni, t\u00f6kum yfir hlutverk og st\u00f6\u00f0u annarra, sem lei\u00f0ir til \u00feess a\u00f0 vi\u00f0 brennum \u00fat og a\u00f0rir \u00feroskast ekki.<\/p>\n
Hugmyndir Galindo sn\u00faa ekki s\u00edst a\u00f0 kirkjulegu starfi \u00fear sem “kr\u00f3n\u00edskur kv\u00ed\u00f0i” r\u00edkir mj\u00f6g v\u00ed\u00f0a og hugmyndir um \u00e1byrg\u00f0 og \u00e1kvar\u00f0anir, hlutverk og virkni eru oft \u00e1 t\u00ed\u00f0um \u00f3lj\u00f3sar. \u00deannig eru \u00feeir sem st\u00edga fram \u00ed \u00fej\u00f3nustu oft me\u00f0 uppbl\u00e1sna \u00e1byrg\u00f0arkennd sem lei\u00f0ir til \u00feess a\u00f0 \u00feau sem \u00ed kringum \u00feau eru n\u00e1 ekki a\u00f0 \u00feroskast og dafna. <\/p>\n
\u00deannig myndast \u00ed kirkjulegu starfi jafnv\u00e6gi sem samanstendur af f\u00f3lki sem er “overfunctioning” og skynjar a\u00f0 \u00fea\u00f0 er ekki allt me\u00f0 felldu og brennur jafnvel upp og hinna sem komast ekki a\u00f0, taka l\u00edtt \u00fe\u00e1tt, n\u00e1 ekki a\u00f0 \u00feroska h\u00e6fileika s\u00edna, enda er \u00feeim ekki leyft a\u00f0 taka \u00e1byrg\u00f0.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00c9g segi stundum a\u00f0 umgj\u00f6r\u00f0in s\u00e9 a\u00f0alatri\u00f0i\u00f0, innihaldi\u00f0 s\u00e9 aukaatri\u00f0i. \u00deetta eigi ekki s\u00edst vi\u00f0 um \u00ed \u00feeim st\u00f6rfum sem \u00e9g hef sinnt \u00ed gegnum t\u00ed\u00f0ina. \u00c9g upplif\u00f0i \u00feetta sterkt \u00feegar \u00e9g og konan sko\u00f0u\u00f0um leiksk\u00f3la fyrir d\u00f3tturina fyrir hartn\u00e6r 10 \u00e1rum. \u00dea\u00f0 a\u00f0 leiksk\u00f3linn hef\u00f0i stefnu sem tr\u00faa\u00f0 var \u00e1 og unni\u00f0 eftir af … Continue reading Innihald e\u00f0a umgj\u00f6r\u00f0<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[2],"tags":[76,97,108,150],"class_list":["post-3681","post","type-post","status-publish","format-standard","hentry","category-islenska","tag-growth","tag-leadership","tag-my-studies","tag-teaching"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/3681","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=3681"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/3681\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=3681"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=3681"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=3681"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}