Frelsi \u00e1n \u00e1byrg\u00f0ar, er ekki alv\u00f6ru frelsi. \u00dea\u00f0 a\u00f0 vera frj\u00e1ls til g\u00f3\u00f0ra og sl\u00e6mra verka merkir samt ekki a\u00f0 vi\u00f0 getum vikist undan \u00e1byrg\u00f0. Skilabo\u00f0in eru sk\u00fdr \u00ed myndinni um flj\u00f3ta f\u00f3lki\u00f0. Vi\u00f0 berum \u00e1byrg\u00f0 \u00e1 f\u00f3lkinu okkar, fj\u00f6lskyldunni sem vi\u00f0 tilheyrum. Vi\u00f0 berum \u00e1byrg\u00f0 \u00ed \u00fev\u00ed samf\u00e9lagi sem vi\u00f0 lifum \u00ed, t\u00f6kum \u00fe\u00e1tt \u00ed.
\n<\/p>\n
Stefin eru \u00f3talm\u00f6rg, \u00f3heft frelsi er gagnr\u00fdnt og lofsungi\u00f0 um lei\u00f0. Fj\u00f6lskylduhugtaki\u00f0 er \u00fatv\u00edkka\u00f0 \u00ed anda P\u00e1ls postula, \u00fea\u00f0 inniheldur alla sem vilja vera me\u00f0. Fj\u00f6lmenningin er tekin alvarlega, eins og Wesley Morris hefur bent \u00e1 me\u00f0al annars \u00ed vi\u00f0tali \u00e1 NPR<\/a>.<\/p>\n Gu\u00f0 er kynntur til s\u00f6gunnar sem fa\u00f0ir sem vakir yfir og verndar. \u00de\u00e1 breg\u00f0ur fyrir \u00ed myndinni m\u00f6rgum \u00e1hugaver\u00f0um myndum af samf\u00e9lagi “hinna tr\u00fau\u00f0u” sem eru ver\u00f0ar sko\u00f0unar.<\/p>\n Gu\u00f0smynd flj\u00f3ta f\u00f3lksins og \u00fe\u00e1 s\u00e9r \u00ed lagi Dominic er gu\u00f0 sem vakir yfir, gu\u00f0 sem er “\u00fearna uppi”. Eins og s\u00e9st kl\u00e1rlega \u00ed einu skoti myndarinnar. \u00deetta er mynd af gu\u00f0i sem f\u00f6\u00f0ur. H\u00e9r er enginn akadem\u00edsk r\u00e9tthugsunarhr\u00e6\u00f0sla \u00ed gangi e\u00f0a \u00e1hersla \u00e1 m\u00e1l beggja kynja. Gu\u00f0 Dominic f\u00e6r \u00e1 sig mynd \u00feegar Dominic l\u00fdsir s\u00ednum eigin f\u00f6\u00f0ur. Hann l\u00fdsir hvernig fa\u00f0ir sinn grilla\u00f0i eftir sunnudagsmessu og bau\u00f0 \u00f6llum a\u00f0 setjast til bor\u00f0s sem t\u00f3ku \u00fe\u00e1tt \u00ed messunni. Hann l\u00fdsir f\u00f6\u00f0ur sem gaf s\u00e9r t\u00edma til a\u00f0 setjast ni\u00f0ur me\u00f0 b\u00f6rnunum s\u00ednum, veita \u00feeim \u00fe\u00e1 athygli sem \u00feurfti.<\/p>\n Gu\u00f0smynd Dominic er \u00e1 engan h\u00e1tt “universal,” \u00fea\u00f0 er ekkert sem bendir til \u00feess a\u00f0 allir muni nj\u00f3ta n\u00e1\u00f0ar gu\u00f0s. \u00deannig eru \u00fea\u00f0 \u00feau sem koma til kirkjunnar sem f\u00e1 a\u00f0 safnast kringum grillmatinn, ekki a\u00f0rir. \u00dea\u00f0 stendur au\u00f0vita\u00f0 \u00f6llum til bo\u00f0a a\u00f0 koma til kirkjunnar og \u00fea\u00f0 geta allir komi\u00f0 til m\u00e1lsver\u00f0arins svo lengi sem m\u00e6tt er \u00ed messu. \u00dea\u00f0 geta allir veri\u00f0 hluti af fj\u00f6lskyldu Gu\u00f0s en \u00fea\u00f0 er ekkert sem segir a\u00f0 allir s\u00e9u hluti af fj\u00f6lskyldunni, eiginlega \u00fevert \u00e1 m\u00f3ti.<\/p>\n Myndin gerir enga tilraun til a\u00f0 leysa gl\u00edmuna um verkar\u00e9ttl\u00e6tinguna, e\u00f0a svara \u00fev\u00ed hvort a\u00f0 nau\u00f0syn \u00feess a\u00f0 vi\u00f0 j\u00e1tumst Gu\u00f0i takmarki n\u00e1\u00f0 Gu\u00f0s. En \u00fea\u00f0 er ein af gl\u00edmum margra m\u00f3tm\u00e6lendakirkna. Gu\u00f0smyndin hj\u00e1 Dominic leggur enga \u00e1herslu \u00e1 n\u00e1\u00f0 gu\u00f0s, heldur blessun og vernd. Ef vi\u00f0 kj\u00f3sum a\u00f0 tilheyra fj\u00f6lskyldu Gu\u00f0s, \u00fe\u00e1 er Gu\u00f0 me\u00f0.<\/p>\n Uppgj\u00f6r hinna flj\u00f3tu vi\u00f0 stj\u00f3rnv\u00f6ld og spillingu, s\u00fa sta\u00f0reynd a\u00f0 \u00feau dvelja me\u00f0al hinna f\u00e1t\u00e6ku en ekki \u00e1 f\u00ednum h\u00f3telum \u00ed R\u00ed\u00f3, \u00e1samt \u00fev\u00ed hvernig samf\u00e9lagi\u00f0 verndar \u00feau \u00feegar utana\u00f0komandi valdastr\u00faktur birtist, kallast \u00ed einhverjum skilningi \u00e1 vi\u00f0 frelsunargu\u00f0fr\u00e6\u00f0ina. Au\u00f0vita\u00f0 leysist \u00feessi mynd upp \u00feegar l\u00ed\u00f0ur \u00e1, en broti\u00f0 grindverk \u00e1 str\u00f6ndinni og l\u00e1greistur strandkofinn \u00ed lok myndarinnar, gefa til kynna h\u00f3gv\u00e6r\u00f0, n\u00e6gjusemi og vilja til a\u00f0 standa me\u00f0 \u00feeim sem minna hafa, alla vega hj\u00e1 \u00feeim sem hafa tileinka\u00f0 s\u00e9r gu\u00f0smynd Dominic.<\/p>\n Flj\u00f3t \u00ed fimmta sinn endurspeglar samt fyrst og fremst str\u00e1kagu\u00f0fr\u00e6\u00f0i, ekki endilega kristna, heldur gu\u00f0fr\u00e6\u00f0i sem um margt er “\u00fan\u00edtar\u00edsk,” \u00e1n \u00feess a\u00f0 vera “universal”. Endurlausnin stendur hverjum til bo\u00f0a sem vill \u00feiggja, hverjum \u00feeim sem kemur a\u00f0 bor\u00f0i Gu\u00f0s, og Gu\u00f0 er g\u00f3\u00f0ur pabbi. Hann blessar, verndar og stendur me\u00f0 okkur, jafnt \u00ed gle\u00f0i og sorg. Gu\u00f0 hinna flj\u00f3tu, kallar okkur um lei\u00f0 til \u00e1byrg\u00f0ar og a\u00f0ger\u00f0a. Kallar okkur til a\u00f0 gera \u00fea\u00f0 sem “gott” er.<\/p>\n Og me\u00f0an \u00e9g man, \u00fea\u00f0 eru rosa l\u00e6ti, flottir b\u00edlar, sprengingar, eltingaleikir og meiri sprengingar, a\u00f0 \u00f3gleymdum b\u00edlaeltingaleikjum.<\/p>\n","protected":false},"excerpt":{"rendered":" Frelsi \u00e1n \u00e1byrg\u00f0ar, er ekki alv\u00f6ru frelsi. \u00dea\u00f0 a\u00f0 vera frj\u00e1ls til g\u00f3\u00f0ra og sl\u00e6mra verka merkir samt ekki a\u00f0 vi\u00f0 getum vikist undan \u00e1byrg\u00f0. Skilabo\u00f0in eru sk\u00fdr \u00ed myndinni um flj\u00f3ta f\u00f3lki\u00f0. Vi\u00f0 berum \u00e1byrg\u00f0 \u00e1 f\u00f3lkinu okkar, fj\u00f6lskyldunni sem vi\u00f0 tilheyrum. Vi\u00f0 berum \u00e1byrg\u00f0 \u00ed \u00fev\u00ed samf\u00e9lagi sem vi\u00f0 lifum \u00ed, t\u00f6kum \u00fe\u00e1tt … Continue reading Flj\u00f3t \u00ed fimmta sinn<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[2],"tags":[36,63,69,89,107,112,124,147],"class_list":["post-3501","post","type-post","status-publish","format-standard","hentry","category-islenska","tag-consumerism","tag-family","tag-gender","tag-injustice","tag-movies","tag-parents","tag-racism","tag-storytelling"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/3501","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=3501"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/3501\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=3501"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=3501"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=3501"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}