Galatabr\u00e9fi\u00f0 er m\u00e1lsv\u00f6rn P\u00e1ls, uppgj\u00f6r vi\u00f0 hugmyndir sumra gy\u00f0ingkristna a\u00f0 einv\u00f6r\u00f0ungu \u00feeir sem fylgja l\u00f6gm\u00e1linu, l\u00e1ta umskerast og fylgja hreinleikal\u00f6gum Leviticusar geti veri\u00f0 kristnir.
\n<\/p>\n
Hversu \u00fer\u00f3a\u00f0ar hugmyndir um hlutverk og st\u00f6\u00f0u Krists vir\u00f0ast \u00ed br\u00e9finu, gefur a\u00f0 mati margra fr\u00e6\u00f0imanna til kynna a\u00f0 P\u00e1ll skrifi \u00feetta nokkrum \u00e1rum eftir Postulafundinn 48 e.Kr. Eins, \u00feegar liti\u00f0 er til fer\u00f0a P\u00e1ls vir\u00f0ist br\u00e9fi\u00f0 skrifa\u00f0 nokkru eftir fundinn. Flestir fr\u00e6\u00f0imenn t\u00edmasetja \u00fev\u00ed br\u00e9fi\u00f0 \u00ed kringum 57 e.Kr. <\/p>\n
\u00c9g hins vegar er \u00f3samm\u00e1la \u00feessari n\u00e1lgun og tel auglj\u00f3st af efni br\u00e9fsins a\u00f0 \u00fea\u00f0 s\u00e9 skrifa\u00f0 anna\u00f0 hvort r\u00e9tt fyrir postulafundinn og byggi \u00fea\u00f0 \u00e1 upphafsor\u00f0um 1. kaflans e\u00f0a strax \u00ed kj\u00f6lfar fundarins eins og gefi\u00f0 er \u00ed skin \u00ed 2. kafla. \u00dea\u00f0 myndi t\u00edmasetja br\u00e9fi\u00f0 einhvers sta\u00f0ar \u00e1 bilinu 47-49 e.Kr. og \u00feannig v\u00e6ri Galatabr\u00e9fi\u00f0 elsta rit N\u00fdja testamentisins.<\/p>\n
\u00deannig held \u00e9g a\u00f0 \u00fea\u00f0 s\u00e9 rangt mat a\u00f0 Kristsfr\u00e6\u00f0in s\u00e9 s\u00e9rlega m\u00f3tu\u00f0 e\u00f0a \u00fer\u00f3u\u00f0, miklu heldur tel \u00e9g a\u00f0 Kristsmynd Galatabr\u00e9fsins s\u00e9 \u00f3m\u00f3tu\u00f0 af raunverulegum kr\u00edsum \u00ed kirkjulegu safna\u00f0arstarfi. \u00deannig s\u00e9 \u00feessi hugmynd um algj\u00f6rt jafnr\u00e6\u00f0i og algj\u00f6rt frelsi, mun l\u00edklegra fyrsta innlegg en eitthva\u00f0 sem gerist \u00e1 s\u00ed\u00f0ari stigum \u00ed tr\u00faarl\u00edfi P\u00e1ls. <\/p>\n
\u00c1 sama h\u00e1tt held \u00e9g a\u00f0 Postulasagan gefi ekki fullkomna mynd af \u00f6llum fer\u00f0um P\u00e1ls og \u00fev\u00ed ekki endanlegur sannleikur \u00feegar kemur a\u00f0 t\u00edmasetningunni \u00e1 skrifum hans.<\/p>\n
Enn \u00fe\u00e1 a\u00f0 textanum sj\u00e1lfum. P\u00e1ll gerir \u00ed fyrsta kaflanum grein fyrir tr\u00faarlegum bakgrunni s\u00ednum. Hann leggur \u00e1herslu \u00e1 fagnarerindi Gu\u00f0s, fagna\u00f0arerindi sem er \u00f3h\u00e1\u00f0 \u00f6llum mannanna gj\u00f6r\u00f0um. Frelsunarverk Jes\u00fas Krists er algj\u00f6rt, og engin verk geta b\u00e6tt neinu \u00fear vi\u00f0.<\/p>\n
Allar tilraunir til a\u00f0 b\u00e6ta einhverju vi\u00f0, setja einhvers konar skilyr\u00f0i fyrir n\u00e1\u00f0 Gu\u00f0s eru ford\u00e6mdar af P\u00e1li. \u00dea\u00f0 er mikilv\u00e6gt a\u00f0 \u00e1tta sig \u00e1 \u00fev\u00ed h\u00e9r a\u00f0 skrifum er ekki beint a\u00f0 einhverjum nafnlausum og \u00f3\u00feekktum villutr\u00faarm\u00f6nnum heldur fyrst og fremst a\u00f0 l\u00e6risveinum Jes\u00fas, \u00fe.e. hinum Postulunum, m.a. P\u00e9tri og Jakobi.<\/p>\n","protected":false},"excerpt":{"rendered":"
Galatabr\u00e9fi\u00f0 er m\u00e1lsv\u00f6rn P\u00e1ls, uppgj\u00f6r vi\u00f0 hugmyndir sumra gy\u00f0ingkristna a\u00f0 einv\u00f6r\u00f0ungu \u00feeir sem fylgja l\u00f6gm\u00e1linu, l\u00e1ta umskerast og fylgja hreinleikal\u00f6gum Leviticusar geti veri\u00f0 kristnir.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[4],"tags":[33,45,105,150],"class_list":["post-3406","post","type-post","status-publish","format-standard","hentry","category-lestur","tag-communication","tag-deeds","tag-mission","tag-teaching"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/3406","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=3406"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/3406\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=3406"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=3406"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=3406"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}