Grundv\u00f6llur gu\u00f0fr\u00e6\u00f0innar er fj\u00f6l\u00fe\u00e6ttari en reynsla\/opinberun. Ritningar, hef\u00f0ir og ranns\u00f3knir mynda \u00fearna samspil. \u00c9g tel e\u00f0lilegt a\u00f0 tr\u00fa manna s\u00e9 vi\u00f0fangsefni fr\u00e6\u00f0igreinar. Hins vegar tel \u00e9g ekki a\u00f0 fr\u00e6\u00f0igreinin \u00feurfi a\u00f0 sam\u00feykkja frumsenduna um Gu\u00f0. \u00c9g veit a\u00f0 Kristj\u00e1n B\u00faason heldur \u00fev\u00ed fram en \u00e9g er ekki samm\u00e1la honum. Hann myndi hugsanlega segja a\u00f0 gu\u00f0fr\u00e6\u00f0i \u00e1n frumsendunnar um Gu\u00f0 s\u00e9 ekki gu\u00f0fr\u00e6\u00f0i heldur tr\u00faarbrag\u00f0afr\u00e6\u00f0i og \u00fea\u00f0 m\u00e1 vera a\u00f0 e\u00f0lilegra s\u00e9 a\u00f0 nota \u00fea\u00f0 hugtak.
\u00c9g l\u00edt svo \u00e1 a\u00f0 \u00fdmislegt sem gert er \u00e1 vantr\u00fa.is s\u00e9 gu\u00f0fr\u00e6\u00f0i, jafnvel \u00fe\u00f3 svo a\u00f0 frumsendunni um Gu\u00f0 s\u00e9 hafna\u00f0. \u00deannig \u00feurftu f\u00e6stir k\u00farsar sem \u00e9g t\u00f3k \u00ed H\u00cd \u00ed Gu\u00f0fr\u00e6\u00f0i \u00e1 frumsendunni um Gu\u00f0 a\u00f0 halda. \u00dea\u00f0 var helst \u00ed prakt\u00edskri gu\u00f0fr\u00e6\u00f0i og hugsanlega hluta tr\u00fafr\u00e6\u00f0innar sem Gu\u00f0 var frumsenda en \u00fe\u00f3 ekki nema mj\u00f6g takmarka\u00f0. Kirkjudeildafr\u00e6\u00f0in, Tr\u00fakennslufr\u00e6\u00f0in, S\u00e1lar- og uppeldisfr\u00e6\u00f0i tr\u00faarl\u00edfsins, dj\u00e1knafr\u00e6\u00f0in, Tr\u00faarl\u00edfsf\u00e9lagsfr\u00e6\u00f0in og jafnvel Framsetning Kristinnar tr\u00faar ger\u00f0u ekki kr\u00f6fu um a\u00f0 nemendur sam\u00feykktu frumsenduna um Gu\u00f0. \u00dea\u00f0 var jafnvel h\u00e6gt a\u00f0 n\u00e1lgast Emb\u00e6ttisgj\u00f6r\u00f0ina \u00e1n tr\u00faarlegrar sannf\u00e6ringar. Bibl\u00edufr\u00e6\u00f0in sem \u00e9g t\u00f3k \u00ed H\u00cd voru einstaklega gu\u00f0laus fr\u00e6\u00f0i (\u00fea\u00f0 \u00e1 l\u00edka vi\u00f0 h\u00e9r \u00ed BNA. Svo mj\u00f6g a\u00f0 Gamla testamentiskennaranum m\u00ednum er \u00e1 stundum l\u00edkt vi\u00f0 hinn illa sj\u00e1lfan \ud83d\ude42 ). Kennslub\u00f3kin \u00ed Inngangi a\u00f0 kristinni si\u00f0fr\u00e6\u00f0i s\u00e1 s\u00e9rstaka \u00e1st\u00e6\u00f0u til a\u00f0 hafna s\u00e9rst\u00f6\u00f0u Jes\u00fa, Niebuhr sem \u00e9g las \u00ed framsetningu kristilegrar si\u00f0fr\u00e6\u00f0i skilar meiri skilningi \u00e1 atferli stj\u00f3rnvalda \u00ed BNA, en hann varpi lj\u00f3si Gu\u00f0. <\/p>\n
\u00c9g tek h\u00e9r fram a\u00f0 eina ritsk\u00fdringin sem \u00e9g sinnti markvisst \u00ed n\u00e1minu \u00ed H\u00cd var ranns\u00f3kn \u00e1 F\u00edlemonsbr\u00e9fi, \u00fear sem \u00e9g velti fyrir m\u00e9r hven\u00e6r \u00fea\u00f0 var skrifa\u00f0 og hvort umfj\u00f6llun P\u00e1ls um fangavist var allegor\u00eda. \u00c9g \u00e1 von \u00e1 \u00fev\u00ed a\u00f0 ritsk\u00fdringark\u00farsar geti byggt meira \u00e1 frumsetningunni um Gu\u00f0 en \u00fea\u00f0 sem \u00e9g l\u00e6r\u00f0i. \u00c9g er samt ekki viss.<\/p>\n
Gu\u00f0fr\u00e6\u00f0in a\u00f0 m\u00ednu mati felst \u00ed sam\u00fe\u00e6ttingu fj\u00f6lmargra greina sem \u00e1 einn e\u00f0a annan h\u00e1tt fjalla um tr\u00faarlegt inntak og atferli. H\u00fan vi\u00f0urkennir a\u00f0 tr\u00fa byggir \u00e1 frumsendunni um Gu\u00f0 og leitast vi\u00f0 a\u00f0 skilja vi\u00f0fangsefni\u00f0 sitt \u00fat fr\u00e1 \u00feeirri frumsendu, enda er h\u00fan mikilsver\u00f0ur \u00fe\u00e1ttur \u00ed inntakinu og atferlinu. \u00dearna liggur a\u00f0 m\u00ednu viti<\/em> munurinn \u00e1 tr\u00faarbrag\u00f0afr\u00e6\u00f0um og gu\u00f0fr\u00e6\u00f0um. Tr\u00faarbrag\u00f0afr\u00e6\u00f0in l\u00e6tur sig ekki var\u00f0a um frumsenduna um Gu\u00f0 og tekur ekki tillit til hennar \u00ed ranns\u00f3knum s\u00ednum. Hvort hins vegar frumsendan s\u00e9 r\u00e9tt, getur veri\u00f0 eitt af ranns\u00f3knarefnum gu\u00f0fr\u00e6\u00f0innar og \u00fe\u00e1 kannski fremur hvort frumsendan s\u00e9 sannanleg e\u00f0a ekki.<\/p>\n","protected":false},"excerpt":{"rendered":" Grundv\u00f6llur gu\u00f0fr\u00e6\u00f0innar er fj\u00f6l\u00fe\u00e6ttari en reynsla\/opinberun. Ritningar, hef\u00f0ir og ranns\u00f3knir mynda \u00fearna samspil. \u00c9g tel e\u00f0lilegt a\u00f0 tr\u00fa manna s\u00e9 vi\u00f0fangsefni fr\u00e6\u00f0igreinar. Hins vegar tel \u00e9g ekki a\u00f0 fr\u00e6\u00f0igreinin \u00feurfi a\u00f0 sam\u00feykkja frumsenduna um Gu\u00f0. \u00c9g veit a\u00f0 Kristj\u00e1n B\u00faason heldur \u00fev\u00ed fram en \u00e9g er ekki samm\u00e1la honum. Hann myndi hugsanlega segja a\u00f0 gu\u00f0fr\u00e6\u00f0i … Continue reading Vangaveltur um gu\u00f0fr\u00e6\u00f0i<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[2],"tags":[11,127],"class_list":["post-321","post","type-post","status-publish","format-standard","hentry","category-islenska","tag-atheists","tag-religion"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/321","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=321"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/321\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=321"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=321"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=321"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}