{"id":320,"date":"2006-10-01T17:02:11","date_gmt":"2006-10-01T17:02:11","guid":{"rendered":"http:\/\/elli.annall.is\/2006-10-01\/17.02.11"},"modified":"2006-10-01T17:02:11","modified_gmt":"2006-10-01T17:02:11","slug":"170211","status":"publish","type":"post","link":"https:\/\/ispeculate.net\/writings\/2006\/10\/01\/170211\/","title":{"rendered":"Heil\u00f6g j\u00f6r\u00f0"},"content":{"rendered":"<p>\u00datvarpspr\u00e9dikun Hildar Eir Bollad\u00f3ttur vakti nokkra athygli \u00ed li\u00f0inni viku, enda leita\u00f0i Hildur eftir a\u00f0 skilja og t\u00falka eitt helsta deilum\u00e1l s\u00ed\u00f0ustu \u00e1ra \u00ed lj\u00f3si kenninga kirkjunnar. \u00deessi vi\u00f0leitni er a\u00f0 sj\u00e1lfs\u00f6g\u00f0u vir\u00f0ingarver\u00f0, minnir \u00e1 mikilv\u00e6gi \u00feess a\u00f0 kirkjan s\u00e9 &#8220;up to date\u0094, festist ekki \u00ed fort\u00ed\u00f0inni og varnar Gu\u00f0i fr\u00e1 \u00fev\u00ed a\u00f0 ver\u00f0a rykfallinn forngripur.<br \/> <!--more--> Hildur hefur r\u00e9ttilega bent \u00e1 a\u00f0 pr\u00e9dikunin var hennar eigin. \u00dev\u00ed er mikilv\u00e6gt a\u00f0 takast \u00e1 vi\u00f0 gu\u00f0fr\u00e6\u00f0it\u00falkanir Hildar og leitast me\u00f0 \u00fev\u00ed a\u00f0 greina \u00e1 milli hennar eigin hugmynda og langanna annars vegar og vilja Gu\u00f0s hins vegar. Af \u00feeim s\u00f6kum \u00fearf kirkjan a\u00f0 opna umr\u00e6\u00f0u \u00ed s\u00ednum ranni um innihald pr\u00e9dikunar Hildar og hvort vi\u00f0 getum \u00ed raun teki\u00f0 undir \u00feann skilning sem h\u00fan varpar fram. Ef umr\u00e6\u00f0an fer ekki fram er lj\u00f3st a\u00f0 kirkjan sem sl\u00edk telur litlu vi\u00f0 or\u00f0 Hildar a\u00f0 b\u00e6ta og \u00feau standa \u00fev\u00ed sem skilningur kirkjunnar \u00e1 \u00feessu deilum\u00e1li.<br \/>Mig langar \u00fev\u00ed a\u00f0 leggja nokkur or\u00f0 \u00ed belg. Ekki vegna visku minnar og g\u00e1fna heldur til a\u00f0 taka \u00fe\u00e1tt \u00ed vi\u00f0leitni Hildar til a\u00f0 finna vilja Gu\u00f0s \u00ed \u00feessu mikilv\u00e6ga m\u00e1li. \u00c9g hyggst staldra vi\u00f0 \u00ferj\u00fa hugt\u00f6k sem Hildur notast vi\u00f0 \u00ed pr\u00e9dikun sinni og velta fyrir m\u00e9r merkingu \u00feeirra \u00ed \u00feessari miklu og erfi\u00f0u deilu.<\/p>\n<p><strong>Heil\u00f6g j\u00f6r\u00f0<\/strong><br \/>\u00dea\u00f0 er tala\u00f0 um heilaga j\u00f6r\u00f0 \u00ed Bibl\u00edunni. Heil\u00f6g j\u00f6r\u00f0 er nota\u00f0 um \u00feann sta\u00f0 \u00fear sem Gu\u00f0 m\u00e6tir manninum. Vi\u00f0 lesum \u00ed 2M\u00f3s 3.5 a\u00f0 runninn \u00fear sem Gu\u00f0 m\u00e6tti M\u00f3se hafi veri\u00f0 heil\u00f6g j\u00f6r\u00f0. Fr\u00e1tekinn m\u00f3tssta\u00f0ur Gu\u00f0s og manns. Or\u00f0i\u00f0 heilagur merkir a\u00f0 vera fr\u00e1tekinn, \u00e6tla\u00f0ur til \u00e1kve\u00f0ins verks. A\u00f0 tala um heilaga j\u00f6r\u00f0 \u00e1 K\u00e1rahnj\u00fakum merkir a\u00f0 sv\u00e6\u00f0i\u00f0 hafi s\u00e9rt\u00e6kt hlutverk \u00ed sk\u00f6puninni. Hvort \u00fea\u00f0 hlutverk s\u00e9 a\u00f0 framlei\u00f0a rafmagn til \u00e1lframlei\u00f0slu e\u00f0a vera m\u00f3tsta\u00f0ur Gu\u00f0s og manns, er hins vegar ekki svara\u00f0 me\u00f0 hugtakinu heil\u00f6g j\u00f6r\u00f0. Anna\u00f0 \u00fearf ekki endilega a\u00f0 \u00fatiloka hitt.<\/p>\n<p><strong>Fullkomi\u00f0 sk\u00f6punarverk<\/strong><br \/>Vi\u00f0 lesum \u00ed upphafi Bibl\u00edunnar a\u00f0 Gu\u00f0 hafi skapa\u00f0. Vi\u00f0 sj\u00e1um a\u00f0 sk\u00f6pun Gu\u00f0s er ekki endanleg. Gu\u00f0 kalla\u00f0i ekki ver\u00f6ldina fram fullkomna og st\u00f6\u00f0uga. \u00devert \u00e1 m\u00f3ti l\u00e6rum vi\u00f0 \u00ed textum Bibl\u00edunnar \u00ed Genesis a\u00f0 sk\u00f6pun Gu\u00f0s \u00fer\u00f3ast og m\u00f3tast, er \u00e1framhaldandi. Sk\u00f6punin er g\u00f3\u00f0, en hvergi lesum vi\u00f0 a\u00f0 h\u00fan s\u00e9 endanleg og \u00f3breytanleg. H\u00fan f\u00e6r enda ekki ums\u00f6gnina fullkomin, nema \u00ed or\u00f0um Krists \u00e1 krossinum. Og ekki einu sinni \u00fear er h\u00fan \u00f3breytanleg. \u00devert \u00e1 m\u00f3ti, m\u00f3ts\u00f6gnin er a\u00f0 fullkomleikinn \u00e1 krossinum er einmitt upphaf \u00e1 einhverju alveg n\u00fdju. Fullkomleiki er eitthva\u00f0 sem vi\u00f0 stefnum a\u00f0 (Fil 3.2), en ekki eitthva\u00f0 sem vi\u00f0 h\u00f6fum n\u00fa \u00feegar h\u00f6ndla\u00f0. \u00deessi st\u00f6\u00f0uga sk\u00f6pun Gu\u00f0s \u00e6tti a\u00f0 vera \u00f6llum lj\u00f3s sem b\u00faa \u00e1 \u00cdslandi. Landi\u00f0 er \u00ed m\u00f3tun og ver\u00f0ur \u00ed m\u00f3tun til hinstu t\u00edma.<\/p>\n<p><strong>Undirgefni og skylda okkar<\/strong><br \/>Vi\u00f0 m\u00e6tum v\u00ed\u00f0a \u00ed Gamla Testamentinu \u00feeim skilningi a\u00f0 Gu\u00f0 hafi f\u00e6rt okkur j\u00f6r\u00f0ina og allt sem \u00e1 henni er. Vi\u00f0 sj\u00e1um or\u00f0i\u00f0 undirgefni, vi\u00f0 l\u00e6rum a\u00f0 vi\u00f0 r\u00edkjum yfir sk\u00f6punarverkinu. \u00c1 s\u00ed\u00f0ustu \u00e1rum hafa fr\u00e6\u00f0imenn \u00ed Gamlatestamentisfr\u00e6\u00f0um \u00edtreka\u00f0 bent \u00e1 a\u00f0 undirgefnin v\u00e6ri betur \u00fe\u00fddd me\u00f0 umbo\u00f0shugtakinu. Skal \u00fea\u00f0 ekki dregi\u00f0 \u00ed efa h\u00e9r. Spurningin hl\u00fdtur samt a\u00f0 vera hva\u00f0 felst \u00ed \u00feessu umbo\u00f0i.<br \/>Vi\u00f0 m\u00e6tum \u00ed einni af d\u00e6mis\u00f6gum Jes\u00fas \u00e1hugaver\u00f0um texta um r\u00e1\u00f0smennskuna (umbo\u00f0i\u00f0). \u00cd L\u00fakasargu\u00f0pjalli 19.11-27 lesum vi\u00f0 um tiginborinn mann sem l\u00e6tur r\u00e1\u00f0sm\u00f6nnum s\u00ednum \u00ed t\u00e9 t\u00edu pund til \u00e1v\u00f6xtunar. \u00deegar komi\u00f0 er til baka er \u00fea\u00f0 s\u00e1 sem t\u00f3k enga \u00e1h\u00e6ttu, faldi f\u00e9\u00f0 og skila\u00f0i \u00f3snertu til baka sem f\u00e6r umm\u00e6lin &#8220;illi \u00fej\u00f3nn\u0094.<br \/>Hlutverk okkar \u00ed heiminum er nefnilega ekki a\u00f0 vi\u00f0halda hinu \u00f3m\u00f6gulega jafnv\u00e6gi, heldur ber okkur a\u00f0 \u00e1vaxta \u00fe\u00e6r gjafir sem Gu\u00f0 gefur.<br \/><strong><br \/>Og hva\u00f0?<\/strong><br \/>A\u00f0 ofangreindu s\u00f6g\u00f0u er lj\u00f3st a\u00f0 gu\u00f0fr\u00e6\u00f0in gefur okkur engin einf\u00f6ld sv\u00f6r. Hins vegar er lj\u00f3st a\u00f0 r\u00f6kin um heilaga fullkomna \u00f3breytanlega j\u00f6r\u00f0 og \u00e1kall um kyrrst\u00f6\u00f0u r\u00fdma ekki endilega vi\u00f0 heimsmynd e\u00f0a gu\u00f0smynd Bibl\u00edunnar.<br \/>Vi\u00f0 lifum \u00ed s\u00edbreytilegum heimi og okkur ber a\u00f0 \u00e1vaxta \u00fea\u00f0 pund sem skapari okkar hefur l\u00e1ti\u00f0 okkur \u00ed t\u00e9. En okkur ber a\u00f0 \u00e1vaxta \u00fea\u00f0 af \u00e1byrg\u00f0. S\u00fa hugmynd a\u00f0 vi\u00f0 eigum a\u00f0 afsala okkur frekari \u00e1byrg\u00f0 n\u00fdtingu jar\u00f0arinnar f\u00e6r ekki g\u00f3\u00f0a einkunn \u00ed d\u00e6mis\u00f6gu Krists um r\u00edka b\u00f3ndann (Lk 12.19-20).<\/p>\n<p><strong>Er K\u00e1rahnj\u00fakavirkjun brot \u00e1 vilja Gu\u00f0s?<\/strong> <br \/>Spurningin lifir en svari\u00f0 er ekki einfalt j\u00e1 e\u00f0a nei. Einhverjir myndu jafnvel segja a\u00f0 tilraunir til a\u00f0 fangelsa vilja Gu\u00f0s til \u00fej\u00f3nkunar vi\u00f0 eigin hugmyndir v\u00e6ri brot \u00e1 \u00f6\u00f0ru bo\u00f0or\u00f0inu. \u00c9g held \u00fe\u00f3 a\u00f0 svo s\u00e9 alls ekki. Okkur ber a\u00f0 leitast vi\u00f0 a\u00f0 skilja Gu\u00f0. Til a\u00f0 skilja vilja hans eigum vi\u00f0 og ver\u00f0um vi\u00f0 a\u00f0 r\u00e6\u00f0a opinsk\u00e1tt og af k\u00e6rleik um \u00feann Gu\u00f0 sem vi\u00f0 tr\u00faum \u00e1 og treystum. A\u00f0eins \u00ed samf\u00e9lagi og samskiptum er h\u00e6gt a\u00f0 \u00f6\u00f0last raunverulegan skilning \u00e1 vilja Gu\u00f0s.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00datvarpspr\u00e9dikun Hildar Eir Bollad\u00f3ttur vakti nokkra athygli \u00ed li\u00f0inni viku, enda leita\u00f0i Hildur eftir a\u00f0 skilja og t\u00falka eitt helsta deilum\u00e1l s\u00ed\u00f0ustu \u00e1ra \u00ed lj\u00f3si kenninga kirkjunnar. \u00deessi vi\u00f0leitni er a\u00f0 sj\u00e1lfs\u00f6g\u00f0u vir\u00f0ingarver\u00f0, minnir \u00e1 mikilv\u00e6gi \u00feess a\u00f0 kirkjan s\u00e9 &#8220;up to date\u0094, festist ekki \u00ed fort\u00ed\u00f0inni og varnar Gu\u00f0i fr\u00e1 \u00fev\u00ed a\u00f0 ver\u00f0a rykfallinn &hellip; <a href=\"https:\/\/ispeculate.net\/writings\/2006\/10\/01\/170211\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Heil\u00f6g j\u00f6r\u00f0<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[2],"tags":[127],"class_list":["post-320","post","type-post","status-publish","format-standard","hentry","category-islenska","tag-religion"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/320","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=320"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/320\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=320"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=320"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=320"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}