\u00dea\u00f0 er framinn gl\u00e6pur. Dinu, d\u00f3ttur Jakobs er nau\u00f0ga\u00f0 og vi\u00f0 lesum \u00ed kaflanum um vi\u00f0br\u00f6g\u00f0 fj\u00f6lskyldu hennar og ekki s\u00ed\u00f0ur tilraunir fj\u00f6lskyldu ofbeldismannsins til a\u00f0 fela gl\u00e6pinn. Umgj\u00f6r\u00f0in er vel \u00feekkt, vi\u00f0 sj\u00e1um svona fr\u00e9ttir \u00e1 hverjum degi. Afsakanir ofbeldismannanna eru enn \u00ed dag \u00fe\u00e6r s\u00f6mu og \u00e1\u00f0ur, hvort sem er \u00ed fjarl\u00e6gum l\u00f6ndum e\u00f0a \u00e1 \u00fatih\u00e1ti\u00f0 um verslunarmannahelgina. Vi\u00f0 lesum um tilraunir vini og fj\u00f6lskyldu ofbeldismannsins til a\u00f0 draga \u00far gl\u00e6pnum. Hr\u00e6\u00f0sla fj\u00f6lskyldu \u00feolandans, \u00feess sem mis\u00feyrmt var, er l\u00edka \u00feekkt. Vi\u00f0 sj\u00e1um a\u00f0 Jakob hr\u00e6\u00f0ist a\u00f0 \u00feau geti ekki lifa\u00f0 \u00e1fram \u00e1 sama sta\u00f0, \u00feau ver\u00f0i hrakin af sv\u00e6\u00f0inu ef ekki finnst s\u00e1tt. \u00deannig kallast sagan \u00e1 vi\u00f0 s\u00f6gur kvenna \u00e1 \u00cdslandi sem \u00feurfa a\u00f0 flytja \u00far \u00feorpinu vegna ofbeldismannsins sem alltaf er svo almennilegur vi\u00f0 alla.<\/p>\n
Br\u00e6\u00f0ur D\u00ednu eru hins vegar ekki til \u00ed neina s\u00e1tt, \u00feeir vita sem er a\u00f0 s\u00e1ttager\u00f0 mun \u00fe\u00fd\u00f0a a\u00f0 systur \u00feeirra ver\u00f0i f\u00f3rna\u00f0 fyrir fri\u00f0inn. \u00deeir leggja \u00fev\u00ed \u00e1 r\u00e1\u00f0in um hefnd og s\u00fa hefnd er svo sannarlega ekki auga fyrir auga, t\u00f6nn fyrir t\u00f6nn. Nei, \u00feeir eru sag\u00f0ir hafa drepi\u00f0 alla karlmenn \u00ed \u00feorpinu, hneppt konur og b\u00f6rn \u00ed \u00fer\u00e6ld\u00f3m og r\u00e6nt \u00f6llu sem var einhvers vir\u00f0i.<\/p>\n
—<\/p>\n
\u00deegar \u00e9g staldra vi\u00f0 og velti fyrir m\u00e9r hvers vegna \u00feessi saga er s\u00f6g\u00f0 \u00ed 1. M\u00f3seb\u00f3k og hva\u00f0 h\u00fan segir m\u00e9r um Gu\u00f0, \u00fe\u00e1 er \u00fea\u00f0 fyrst og fremst fjarvera Gu\u00f0s \u00far \u00feessum kafla sker \u00ed augun. \u00deetta er fyrsti kafli ritsins \u00fear sem nafn Gu\u00f0s, hvort sem er El e\u00f0a Jahve er ekki nefnt.<\/p>\n
Ekki einu sinni krafan um a\u00f0 allir karlar \u00ed borginni l\u00e1ti umskerast er tengd vi\u00f0 Gu\u00f0 e\u00f0a s\u00e1ttm\u00e1la Gu\u00f0s vi\u00f0 afkomendur Abrahams. \u00dea\u00f0 er l\u00edka auglj\u00f3st a\u00f0 umskur\u00f0ur er ekki fulln\u00e6gjandi til \u00feess a\u00f0 ver\u00f0a hluti \u00fej\u00f3\u00f0ar Gu\u00f0s. \u00deeir br\u00e6\u00f0ur, S\u00edmeon og Lev\u00ed vir\u00f0ast ekki finna til neinnar samkenndar me\u00f0 \u00feeim sem umskornir eru.
\nSagan er \u00fearna sem \u00e1minning um \u00fea\u00f0 a\u00f0 nau\u00f0gun er \u00f3ge\u00f0slegur gl\u00e6pur sem kallar \u00e1 a\u00f0ger\u00f0ir og vi\u00f0br\u00f6g\u00f0, hefur \u00e1hrif \u00e1 allt samf\u00e9lagi\u00f0, b\u00e6\u00f0i \u00fe\u00e1 sem standa a\u00f0 ofbeldismanninum og \u00fe\u00e1 sem \u00feekkja til \u00feolandans. Nau\u00f0gun er ekki einkam\u00e1l heldur gl\u00e6pur samf\u00e9lagsins alls.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00dea\u00f0 er framinn gl\u00e6pur. Dinu, d\u00f3ttur Jakobs er nau\u00f0ga\u00f0 og vi\u00f0 lesum \u00ed kaflanum um vi\u00f0br\u00f6g\u00f0 fj\u00f6lskyldu hennar og ekki s\u00ed\u00f0ur tilraunir fj\u00f6lskyldu ofbeldismannsins til a\u00f0 fela gl\u00e6pinn. Umgj\u00f6r\u00f0in er vel \u00feekkt, vi\u00f0 sj\u00e1um svona fr\u00e9ttir \u00e1 hverjum degi. Afsakanir ofbeldismannanna eru enn \u00ed dag \u00fe\u00e6r s\u00f6mu og \u00e1\u00f0ur, hvort sem er \u00ed fjarl\u00e6gum l\u00f6ndum … Continue reading 1. M\u00f3seb\u00f3k 34. kafli<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[4],"tags":[63,69,89],"class_list":["post-3162","post","type-post","status-publish","format-standard","hentry","category-lestur","tag-family","tag-gender","tag-injustice"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/3162","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=3162"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/3162\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=3162"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=3162"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=3162"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}