{"id":3122,"date":"2011-04-24T13:10:15","date_gmt":"2011-04-24T17:10:15","guid":{"rendered":"https:\/\/ispeculate.wpmudev.host\/main\/?p=3122"},"modified":"2011-04-24T13:10:15","modified_gmt":"2011-04-24T17:10:15","slug":"1-mosebok-32-kafli","status":"publish","type":"post","link":"https:\/\/ispeculate.net\/writings\/2011\/04\/24\/1-mosebok-32-kafli\/","title":{"rendered":"1. M\u00f3seb\u00f3k 32. kafli"},"content":{"rendered":"<p>Enn \u00e1 n\u00fd sj\u00e1um vi\u00f0 hvernig \u00e1kve\u00f0in sv\u00e6\u00f0i\/sta\u00f0ir\/brunnar f\u00e1 nafn og eru me\u00f0 beinum h\u00e6tti tengdir vi\u00f0 s\u00f6gu Hebrea. \u00deannig hefur 1. M\u00f3seb\u00f3k \u00ed einhverjum skilningi gildi sem kr\u00f6fuger\u00f0 \u00e1 \u00fe\u00e1 brunna og \u00fea\u00f0 land sem afkomendur Abrahams grafa e\u00f0a n\u00e1 \u00e1 sitt vald \u00feegar \u00feeir koma s\u00e9r fyrir \u00ed fyrirheitna landinu.<!--more--><\/p>\n<p>\u00deegar Jakob n\u00e1lgast heimili foreldra sinna berst honum til eyrna a\u00f0 Esa\u00fa s\u00e9 v\u00e6ntanlegur me\u00f0 her manns til a\u00f0 taka \u00e1 m\u00f3ti honum. Jakob gerir \u00feegar r\u00e1\u00f0stafanir til a\u00f0 r\u00f3a Esa\u00fa ni\u00f0ur og sendir gjafir \u00e1 undan s\u00e9r.<\/p>\n<p>Gl\u00edma Jakobs vi\u00f0 \u00e1na Jabbok (ein af kv\u00edslum J\u00f3rdan), hefur veri\u00f0 m\u00f6rgum \u00edhugunarefni. \u00cd gl\u00edmunni felst enda uppgj\u00f6r Jakobs vi\u00f0 sj\u00e1lfan sig og framt\u00ed\u00f0 s\u00edna. Spurningin sem hann stendur frammi fyrir er hvort hann haldi aftur heim e\u00f0a hvort framt\u00ed\u00f0 hans liggi annars sta\u00f0ar. \u00deetta er gl\u00edma sem Jakob \u00e1 einn vi\u00f0 sj\u00e1lfan sig (og\/e\u00f0a Gu\u00f0). Gl\u00edma Jakobs er k\u00f6llunarfr\u00e1s\u00f6gn sem kallast \u00e1 vi\u00f0 i\u00f0runarsk\u00edrn J\u00f3hannesar ne\u00f0ar \u00ed J\u00f3rdan \u00e1nni. K\u00f6llun til a\u00f0 breyta um stefnu, k\u00f6llun til a\u00f0 endursko\u00f0a sj\u00e1lfan sig. \u00deessi gl\u00edma lei\u00f0ir til endurn\u00fdja\u00f0rar blessunar Gu\u00f0s, en n\u00fa er \u00fea\u00f0 ekki lengur Jakob sem notar Gu\u00f0 \u00feegar hentar, heldur er Gu\u00f0 or\u00f0in m\u00f3tandi \u00ed l\u00edfi Jakobs, gefur honum meira a\u00f0 segja n\u00fdtt nafn. Jakob er n\u00fa \u00cdsrael. Spurningin sem vi\u00f0 \u00feurfum a\u00f0 velta fyrir okkur \u00ed framhaldinu er hvort a\u00f0 gl\u00edman hafi einhver raunveruleg \u00e1hrif. \u00dea\u00f0 ver\u00f0ur a\u00f0 koma \u00ed lj\u00f3s.<\/p>\n<p>\u00deetta me\u00f0 sinina ofan \u00e1 augnakarlinum hj\u00e1 \u00cdsraelsm\u00f6nnum skal l\u00edti\u00f0 fullyrt.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Enn \u00e1 n\u00fd sj\u00e1um vi\u00f0 hvernig \u00e1kve\u00f0in sv\u00e6\u00f0i\/sta\u00f0ir\/brunnar f\u00e1 nafn og eru me\u00f0 beinum h\u00e6tti tengdir vi\u00f0 s\u00f6gu Hebrea. \u00deannig hefur 1. M\u00f3seb\u00f3k \u00ed einhverjum skilningi gildi sem kr\u00f6fuger\u00f0 \u00e1 \u00fe\u00e1 brunna og \u00fea\u00f0 land sem afkomendur Abrahams grafa e\u00f0a n\u00e1 \u00e1 sitt vald \u00feegar \u00feeir koma s\u00e9r fyrir \u00ed fyrirheitna landinu.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[4],"tags":[76,89,90,99,115,133,136,147,154],"class_list":["post-3122","post","type-post","status-publish","format-standard","hentry","category-lestur","tag-growth","tag-injustice","tag-interfaith","tag-listening","tag-pilgrimage","tag-sanctuary","tag-seeker","tag-storytelling","tag-theology"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/3122","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=3122"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/3122\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=3122"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=3122"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=3122"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}