Gamli karlinn er ekki dau\u00f0ur \u00far \u00f6llum \u00e6\u00f0um og tekur s\u00e9r n\u00fdja konu eftir a\u00f0 \u00cdsak gengur a\u00f0 eiga Rebekku. Hann eignast nokkurn slatta af drengjum me\u00f0 n\u00fdju konunni en svo vir\u00f0ist sem a\u00f0 \u00feeir hafi veri\u00f0 a\u00f0 mestu r\u00e9ttlausir. \u00dea\u00f0 er \u00e1hugavert a\u00f0 n\u00fdja konan er nefnd \u00e1 nafn en s\u00ed\u00f0an teki\u00f0 fram a\u00f0 Abraham hafi einnig \u00e1tt b\u00f6rn me\u00f0 hj\u00e1konum s\u00ednum. \u00d6llum \u00feessum b\u00f6rnum var haldi\u00f0 fr\u00e1 \u00e6ttarau\u00f0num sem rann \u00f3skiptur til \u00cdsaks.
\n\u00dea\u00f0 er \u00e1hugavert a\u00f0 vi\u00f0 andl\u00e1t Abraham m\u00e6tir \u00cdsmael aftur \u00e1 sv\u00e6\u00f0i\u00f0 og tekur \u00fe\u00e1tt \u00ed a\u00f0 grafa karlinn \u00e1samt \u00cdsak br\u00f3\u00f0ur s\u00ednum.
\nRebekka eignast tv\u00edbura me\u00f0 \u00cdsak, \u00fe\u00e1 Esa\u00fa og Jakob. Esa\u00fa f\u00e6ddist fyrst en sagan segir a\u00f0 Jakob hafi haldi\u00f0 \u00ed h\u00e6l Esa\u00fa \u00feegar hann kom \u00fat. Saga Esa\u00fa og Jakobs minnir um sumt \u00e1 fr\u00e1s\u00f6guna af \u00f6\u00f0rum br\u00e6\u00f0rum fyrr \u00ed 1. M\u00f3seb\u00f3k. \u00deeir eru kynntir til s\u00f6gunnar sem andst\u00e6\u00f0ur, Esa\u00fa, rau\u00f0h\u00e6r\u00f0ur og me\u00f0 miki\u00f0 l\u00edkamsh\u00e1r, slyngur vei\u00f0ima\u00f0ur og mikil \u00fativistart\u00fdpa. Jakob var hins vegar “g\u00e6flyndur og h\u00e9lt sig vi\u00f0 tj\u00f6ldin.” N\u00fa er \u00fea\u00f0 ekki Gu\u00f0 sem gerir upp \u00e1 milli \u00feeirra, heldur foreldrarnir. Fr\u00e1sagan af \u00fev\u00ed \u00feegar Esa\u00fa gefur eftir frumbur\u00f0arr\u00e9ttinn vir\u00f0ist l\u00fdsa Esa\u00fa sem hvatv\u00edsum, me\u00f0an Jakob vir\u00f0ist vera yfirvega\u00f0ri.<\/p>\n","protected":false},"excerpt":{"rendered":"
Gamli karlinn er ekki dau\u00f0ur \u00far \u00f6llum \u00e6\u00f0um og tekur s\u00e9r n\u00fdja konu eftir a\u00f0 \u00cdsak gengur a\u00f0 eiga Rebekku. Hann eignast nokkurn slatta af drengjum me\u00f0 n\u00fdju konunni en svo vir\u00f0ist sem a\u00f0 \u00feeir hafi veri\u00f0 a\u00f0 mestu r\u00e9ttlausir. \u00dea\u00f0 er \u00e1hugavert a\u00f0 n\u00fdja konan er nefnd \u00e1 nafn en s\u00ed\u00f0an teki\u00f0 fram a\u00f0 … Continue reading 1. M\u00f3seb\u00f3k 25. kafli<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[4],"tags":[63,89,112,126,147],"class_list":["post-3086","post","type-post","status-publish","format-standard","hentry","category-lestur","tag-family","tag-injustice","tag-parents","tag-relationship","tag-storytelling"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/3086","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=3086"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/3086\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=3086"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=3086"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=3086"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}