Fr\u00e1s\u00f6gnin h\u00e9r er ein af \u00feessum sem hefur or\u00f0i\u00f0 grundvallarfr\u00e1s\u00f6gn \u00ed \u00f6llum Barnabibl\u00edum \u00e1 19. og 20. \u00f6ld og hefur veri\u00f0 notu\u00f0 af einhverjum \u00f3skiljanlegum \u00e1st\u00e6\u00f0um \u00ed sunnudagask\u00f3laefni um allan heim. Sagan \u00feegar Abraham fer af sta\u00f0 til a\u00f0 f\u00f3rna syni s\u00ednum.<\/p>\n
\u00c9g \u00e1tta mig \u00e1 a\u00f0 \u00e1st\u00e6\u00f0a \u00feess a\u00f0 \u00feessi fr\u00e1s\u00f6gn er notu\u00f0 \u00ed barnaefni er l\u00edkast til frekar bygg\u00f0 \u00e1 Hebreabr\u00e9finu 11. kafli, versum 17-19, en \u00e1 fr\u00e1s\u00f6gunni eins og h\u00fan birtist h\u00e9r. Sagan er \u00feannig notu\u00f0 sem d\u00e6mi um fullkomi\u00f0 traust til Gu\u00f0s, sem er t\u00falkun Hebreabr\u00e9fsins, en ekki d\u00e6mi um blinda hl\u00fd\u00f0ni vi\u00f0 yfirv\u00f6ld eins og au\u00f0velt er a\u00f0 sj\u00e1 \u00fat \u00far textanum h\u00e9r.<\/p>\n
\u00deegar sagan er lesin \u00ed lj\u00f3si mismunandi sagnahef\u00f0a, kemur \u00fdmislegt \u00e1hugavert \u00ed lj\u00f3s. \u00dea\u00f0 er Gu\u00f0 E-hef\u00f0arinnar sem setur atbur\u00f0ar\u00e1sina \u00ed gang, kallar Abraham til a\u00f0 taka son sinn og halda \u00e1 fjall til a\u00f0 f\u00f3rna syni s\u00ednum. \u00dea\u00f0 er hins vegar engill Jahve sem gr\u00edpur inn \u00ed atbur\u00f0ar\u00e1sina og \u00fea\u00f0 er Jahve sem Abraham telur sig hafa m\u00e6tt \u00e1 fjallinu, Jahve sem veitir honum enn \u00e1 n\u00fd fyrirheit um bjarta framt\u00ed\u00f0.<\/p>\n
Skiptingin er e.t.v. ekki alveg klippt og skorin, \u00fer\u00e1tt fyrir a\u00f0 \u00fea\u00f0 s\u00e9 Gu\u00f0 E-hef\u00f0arinnar sem kallar Abraham til a\u00f0ger\u00f0a, \u00fe\u00e1 kannast Jahve vi\u00f0 \u00fea\u00f0 a\u00f0 Abraham hug\u00f0ist f\u00f3rna \u00cdsak s\u00e9r til d\u00fdr\u00f0ar. \u00de\u00e1 er ekki eins og Jahve vir\u00f0ist jafn fr\u00e1hverfur helgihaldi eins og stundum \u00e1\u00f0ur \u00ed 1. M\u00f3seb\u00f3k, \u00fev\u00ed Abraham f\u00f3rnar vissulega hr\u00fatinum sem \u00feeir finna \u00e1 fjallinu.<\/p>\n
\u00d6nnur n\u00e1lgun \u00e1 s\u00f6guna kemur \u00far \u00edslamskri hef\u00f0, en fr\u00e1sagan kemur fyrir \u00ed K\u00f3raninum, nema hva\u00f0 a\u00f0 \u00fear er sonurinn sem f\u00f3rna \u00e1 ekki nefndur \u00e1 nafn. \u00dea\u00f0 hefur leitt til \u00feeirrar t\u00falkunar \u00ed Islam a\u00f0 sonurinn sem f\u00f3rna \u00e1tti hafi \u00ed raun og sann veri\u00f0 \u00cdsmael en ekki \u00cdsak. \u00c1 \u00feann h\u00e1tt er sagan \u00e1fram um f\u00f3rn Abrahams \u00e1 syni s\u00ednum. Abraham gefur son sinn \u00e1 vald Gu\u00f0s og Gu\u00f0 lofar a\u00f0 blessa soninn margfaldlega. F\u00f3rnin er ekki b\u00f3kstafleg heldur getur skilist sem svo a\u00f0 Gu\u00f0 “\u00e6ttlei\u00f0i” soninn, og Gu\u00f0 ver\u00f0i \u00e6ttfa\u00f0ir \u00feeirrar \u00fej\u00f3\u00f0ar sem sonurinn myndar. \u00deegar sagan er skilinn \u00e1 \u00feennan h\u00e1tt liggur beint vi\u00f0 a\u00f0 skilja \u00fea\u00f0 sem svo a\u00f0 sonurinn hafi veri\u00f0 \u00cdsmael en ekki \u00cdsak, enda sj\u00e1um vi\u00f0 \u00ed framhaldinu a\u00f0 \u00cdsak losnar ekki undan f\u00f6\u00f0urvaldi Abrahams \u00fe\u00f3 gamli ma\u00f0urinn leggist \u00ed k\u00f6r. \u00c1 hinn b\u00f3ginn er \u00cdsmael l\u00e1tinn sigla sinn sj\u00f3. Eina vandam\u00e1li\u00f0 vi\u00f0 \u00feessa t\u00falkun er au\u00f0vita\u00f0 a\u00f0 \u00cdsak er nefndur \u00e1 nafn \u00ed fr\u00e1s\u00f6gn 1. M\u00f3seb\u00f3kar.<\/p>\n","protected":false},"excerpt":{"rendered":"
Fr\u00e1s\u00f6gnin h\u00e9r er ein af \u00feessum sem hefur or\u00f0i\u00f0 grundvallarfr\u00e1s\u00f6gn \u00ed \u00f6llum Barnabibl\u00edum \u00e1 19. og 20. \u00f6ld og hefur veri\u00f0 notu\u00f0 af einhverjum \u00f3skiljanlegum \u00e1st\u00e6\u00f0um \u00ed sunnudagask\u00f3laefni um allan heim. Sagan \u00feegar Abraham fer af sta\u00f0 til a\u00f0 f\u00f3rna syni s\u00ednum.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[4],"tags":[63,70,89,90,112,118,124,126],"class_list":["post-3068","post","type-post","status-publish","format-standard","hentry","category-lestur","tag-family","tag-gods-plan","tag-injustice","tag-interfaith","tag-parents","tag-politics","tag-racism","tag-relationship"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/3068","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=3068"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/3068\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=3068"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=3068"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=3068"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}