\u00dea\u00f0 er erfitt a\u00f0 fullyr\u00f0a um gamla texta, en \u00feegar \u00e9g les fyrsta hlutann h\u00e9r \u00ed 6. kafla velti \u00e9g fyrir m\u00e9r, hvort h\u00e9r s\u00e9 um einhvers konar tilraun skrifara til a\u00f0 tengja \u00fdmsar gu\u00f0shugmyndir fornaldar inn \u00ed heildarmynd YHWH, \u00feannig s\u00e9u v\u00edsanir \u00ed gl\u00e6silega gu\u00f0asyni og risa hugsanlega tilv\u00edsanir til go\u00f0sagna Grikkja. \u00deannig s\u00e9u \u00feessi vers einhvers konar “spin” \u00e1 handriti kvikmyndarinnar Thor sem er v\u00e6ntanleg \u00ed kvikmyndah\u00fas n\u00fa \u00ed sumar. N\u00fa veit \u00e9g ekki, en minnir a\u00f0 \u00fea\u00f0 hafi veri\u00f0 einhverjar a\u00f0rar sk\u00fdringar n\u00e6rt\u00e6kari \u00feegar \u00e9g st\u00fadera\u00f0i textann. En hva\u00f0 um \u00fea\u00f0.<\/p>\n
\u00cd anna\u00f0 sinn \u00ed 6. k\u00f6flum kynnumst vi\u00f0 rei\u00f0i\/r\u00e9ttl\u00e6ti Gu\u00f0s. Samkv\u00e6mt textanum hafa mennirnir a\u00f0hafst illt \u00ed augum Gu\u00f0s og hann leggur \u00e1 r\u00e1\u00f0in um a\u00f0 \u00fatr\u00fdma sk\u00f6pun sinni. Nema hann N\u00f3i.<\/p>\n
Sagan um N\u00f3a kemur fyrir a\u00f0 hluta til tv\u00edvegis \u00ed n\u00e6stu k\u00f6flum 1. M\u00f3seb\u00f3kar og vir\u00f0ist sagan hafa var\u00f0veist \u00ed munnlegri geymd hj\u00e1 \u00cdsraels\u00fej\u00f3\u00f0inni \u00ed tveimur mismunandi \u00fatg\u00e1fum, sem eru \u00fe\u00e1 einfaldlega b\u00e1\u00f0ar birtar. Hugsanlegt er reyndar a\u00f0 \u00f6nnur sagan s\u00e9 skrifu\u00f0 sem vi\u00f0br\u00f6g\u00f0 vi\u00f0 hinni, enda er gu\u00f0smynd fr\u00e1sagnanna tveggja \u00f3l\u00edk, alla vega ef eitthva\u00f0 er a\u00f0 marka verkefni sem \u00e9g ger\u00f0i fyrir Gamla testamentisfr\u00e6\u00f0ik\u00fars h\u00e9r \u00ed BNA.<\/p>\n
Sagan um N\u00f3a er ekki upprunaleg saga \u00cdsraels\u00fej\u00f3\u00f0ar, h\u00fan er til \u00ed margv\u00edslegum myndum, \u00feeirra \u00feekktust er sj\u00e1lfsagt fl\u00f3\u00f0fr\u00e1s\u00f6gn Gilgamesh<\/a> sem er hluti af elsta var\u00f0veittu fr\u00e1s\u00f6gnum heimsins. Fl\u00f3\u00f0i\u00f0 kemur og ey\u00f0ir \u00f6llu, e\u00f0a \u00f6llu heldur, n\u00e6stum \u00f6llu. Af hverju?<\/p>\n \u00deessi spurning er s\u00edst\u00e6\u00f0 og \u00ed fr\u00e1s\u00f6gninni um N\u00f3a eins og h\u00fan birtist \u00ed 6. kaflanum, sj\u00e1um vi\u00f0 hryggan Gu\u00f0 (YHWH) sem s\u00e9r ekki annarra \u00farkosta v\u00f6l en a\u00f0 byrja upp \u00e1 n\u00fdtt. Textinn er \u00far J-hef\u00f0inni, fjallar um Gu\u00f0 sem er n\u00e6rri, \u00feann Gu\u00f0 sem gekk \u00ed kv\u00f6ldsvalanum \u00ed aldingar\u00f0inum. Gu\u00f0 sem finnur til me\u00f0 sk\u00f6pun sinni. Textinn gengur \u00fat fr\u00e1 sk\u00fdru orsakasamhengi, sem bindur hendur Gu\u00f0s, blessar g\u00f3\u00f0a og b\u00f6lvar \u00feeim illu. Textinn gengur einnig \u00fat fr\u00e1 \u00fev\u00ed a\u00f0 l\u00edfi\u00f0 haldi \u00e1fram \u00fe\u00f3 h\u00f6rmungar dynji yfir. \u00dea\u00f0 m\u00e1 halda \u00fev\u00ed fram a\u00f0 Jes\u00fas gagnr\u00fdni \u00feessar hugmyndir um orsakasamhengi m.a. \u00ed 9. kafla J\u00f3hannesargu\u00f0spjalls<\/a>.<\/p>\n En ef \u00feetta er “l\u00e9leg” gu\u00f0fr\u00e6\u00f0i, af hverju er \u00feetta \u00fe\u00e1 birt \u00ed Bibl\u00edunni kynni einhver a\u00f0 spyrja. Svari\u00f0 er marg\u00fe\u00e6tt. A\u00f0 m\u00ednu viti er mikilv\u00e6gt a\u00f0 hafa \u00ed huga a\u00f0 “l\u00e9leg” gu\u00f0fr\u00e6\u00f0i, endurspeglar upplifun mannkyns af Gu\u00f0i alveg eins og “g\u00f3\u00f0” gu\u00f0fr\u00e6\u00f0i. \u00dea\u00f0 \u00e1 ekki s\u00edst vi\u00f0 \u00feegar vi\u00f0 erum f\u00f6st \u00ed a\u00f0st\u00e6\u00f0um sem vi\u00f0 r\u00e1\u00f0um ekki vi\u00f0, f\u00e1um vart skili\u00f0.<\/p>\n Mig langar a\u00f0 b\u00e6ta vi\u00f0 einu. Sagan um N\u00f3a er nefnilega til \u00ed margv\u00edslegum myndum. H\u00fan birtist \u00ed tveimur \u00fatg\u00e1fum \u00ed Bibl\u00edunni, h\u00fan \u00e1 uppruna sinn \u00ed eldri helgis\u00f6gnum, hugsanlega Gilgamesh kvi\u00f0u, en h\u00fan er l\u00edka til \u00ed n\u00fat\u00edma\u00fatg\u00e1fu Barnabibl\u00edunnar, \u00fear sem h\u00fan l\u00fdsir fyrst og fremst mikilv\u00e6gi \u00feess a\u00f0 vera g\u00f3\u00f0ur, stilltur og hl\u00fd\u00f0a yfirv\u00f6ldum. \u00dea\u00f0 er nefnilega \u00feannig a\u00f0 \u00f6ll h\u00f6fum vi\u00f0 tilhneigingu til a\u00f0 lesa inn \u00ed s\u00f6gur \u00fea\u00f0 sem vi\u00f0 viljum koma \u00e1 framf\u00e6ri.<\/p>\n \u00dea\u00f0 \u00e1 sj\u00e1lfsagt l\u00edka vi\u00f0 um bloggi\u00f0 h\u00e9r. \ud83d\ude42<\/p>\n","protected":false},"excerpt":{"rendered":" \u00dea\u00f0 er erfitt a\u00f0 fullyr\u00f0a um gamla texta, en \u00feegar \u00e9g les fyrsta hlutann h\u00e9r \u00ed 6. kafla velti \u00e9g fyrir m\u00e9r, hvort h\u00e9r s\u00e9 um einhvers konar tilraun skrifara til a\u00f0 tengja \u00fdmsar gu\u00f0shugmyndir fornaldar inn \u00ed heildarmynd YHWH, \u00feannig s\u00e9u v\u00edsanir \u00ed gl\u00e6silega gu\u00f0asyni og risa hugsanlega tilv\u00edsanir til go\u00f0sagna Grikkja. \u00deannig s\u00e9u … Continue reading 1. M\u00f3seb\u00f3k 6. kafli<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[4],"tags":[45,63,70,85,89,108,127,146,147,154],"class_list":["post-2954","post","type-post","status-publish","format-standard","hentry","category-lestur","tag-deeds","tag-family","tag-gods-plan","tag-hruni","tag-injustice","tag-my-studies","tag-religion","tag-stewardship","tag-storytelling","tag-theology"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/2954","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=2954"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/2954\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=2954"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=2954"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=2954"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}