Adam var ekki lengi \u00ed Parad\u00eds. T\u00edmi sakleysisins entist ekki lengi, fr\u00e1sagan sem hefst \u00ed 2. kaflanum kynnir til s\u00f6gunnar blyg\u00f0un og sk\u00f6mm, vitneskjuna um gott og illt. Gu\u00f0 er h\u00e9r eins og \u00ed s\u00ed\u00f0asta kafla \u00ed n\u00e1nu samneyti vi\u00f0 mannkyn. Tilraun Gu\u00f0s til a\u00f0 vernda mannkyn fr\u00e1 veruleikanum mistekst, og e.t.v. kallast sagan \u00e1 vi\u00f0 s\u00f6guna um B\u00fadda og tilraunir f\u00f6\u00f0ur hans til a\u00f0 halda honum fr\u00e1 eymdinni og \u00f3r\u00e9ttl\u00e6tinu.<\/p>\n
Gamla testamentisfr\u00e6\u00f0ikennarinn minn \u00ed Trinity Lutheran Seminary, benti okkur \u00edtreka\u00f0 \u00e1 a\u00f0 \u00fe\u00f3 h\u00f6ggormurinn hafi veri\u00f0 sl\u00f3ttugur, \u00fe\u00e1 lj\u00fagi hann engu, \u00fea\u00f0 sama ver\u00f0i ekki sagt um Gu\u00f0. \u00deannig deyi konan og ma\u00f0urinn ekki, \u00fe\u00f3 \u00feau snerti og \u00e9ti epli\u00f0.<\/p>\n
Spurningarnar sem vi\u00f0 gl\u00edmum vi\u00f0 \u00feegar vi\u00f0 lesum kaflann er \u00fev\u00ed hvernig gu\u00f0 \u00fea\u00f0 s\u00e9 sem l\u00fdgur a\u00f0 sk\u00f6pun sinni til a\u00f0 vernda hana fr\u00e1 a\u00f0 sj\u00e1 illskuna. Hvers lags gu\u00f0 er \u00fea\u00f0 sem “hefnir” s\u00edn \u00e1 h\u00f6ggorminum sem laug engu, en benti einfaldlega \u00e1 \u00fea\u00f0 sem satt var? Hvernig gu\u00f0 er \u00fea\u00f0 sem vir\u00f0ist taka mark \u00e1 afs\u00f6kunarbei\u00f0ni mannsins, \u00feegar hann segir: “Konan sem \u00fe\u00fa hefur sett m\u00e9r vi\u00f0 hli\u00f0, h\u00fan gaf m\u00e9r af tr\u00e9nu og \u00e9g \u00e1t,” og l\u00e6tur \u00fej\u00e1ningarnar bitna fyrst og fremst \u00e1 konunni. Hvernig gu\u00f0 er \u00fea\u00f0 sem heldur manninum og konunni fr\u00e1 \u00fev\u00ed a\u00f0 bor\u00f0a af l\u00edfsins tr\u00e9, kemur \u00ed veg fyrir a\u00f0 \u00feau lifi eil\u00edflega?<\/p>\n
Er \u00fea\u00f0 kannski svo a\u00f0 \u00feessi saga er fyrst og fremst tilraun til a\u00f0 \u00fatsk\u00fdra, leita lei\u00f0a til a\u00f0 s\u00e6ttast vi\u00f0 erfitt hlutskipti, fremur en l\u00fdsing \u00e1 Gu\u00f0i?<\/p>\n
E\u00f0a er meginmarkmi\u00f0i\u00f0 a\u00f0 gera okkur lj\u00f3st a\u00f0 Gu\u00f0 vill vernda okkur fr\u00e1 \u00f6llu illu. En sk\u00f6mm okkar og sj\u00e1lfhverfa, \u00fe\u00f6rf okkar fyrir a\u00f0 fara \u00ed felur me\u00f0 \u00fea\u00f0 hver vi\u00f0 erum, h\u00f6fnun okkar \u00e1 vernd Gu\u00f0s og vilji til a\u00f0 redda okkur \u00e1n Gu\u00f0s hj\u00e1lpar, kemur \u00ed veg fyrir a\u00f0 vilji Gu\u00f0s me\u00f0 l\u00edf okkar ver\u00f0i a\u00f0 veruleika?<\/p>\n
\u00dea\u00f0 er erfitt a\u00f0 fullyr\u00f0a miki\u00f0 um upphaflega markmi\u00f0i\u00f0 me\u00f0 textanum. Sumir sj\u00e1 \u00ed honum fyrsta sp\u00e1d\u00f3minn um komu Jes\u00fa Krists, a\u00f0rir sj\u00e1 \u00ed honum dj\u00f6fulinn \u00ed formi h\u00f6ggorms og enn a\u00f0rir nota hann sem r\u00e9ttl\u00e6tingu \u00e1 k\u00fagun kvenna.<\/p>\n
Eitt er \u00fe\u00f3 lj\u00f3st, textinn l\u00fdsir rofi milli Gu\u00f0s og mannkyns, n\u00e1ndin \u00far \u00f6\u00f0rum kafla, er fyrir b\u00ed. \u00cd bili a\u00f0 minnsta kosti.<\/p>\n","protected":false},"excerpt":{"rendered":"
Adam var ekki lengi \u00ed Parad\u00eds. T\u00edmi sakleysisins entist ekki lengi, fr\u00e1sagan sem hefst \u00ed 2. kaflanum kynnir til s\u00f6gunnar blyg\u00f0un og sk\u00f6mm, vitneskjuna um gott og illt. Gu\u00f0 er h\u00e9r eins og \u00ed s\u00ed\u00f0asta kafla \u00ed n\u00e1nu samneyti vi\u00f0 mannkyn. Tilraun Gu\u00f0s til a\u00f0 vernda mannkyn fr\u00e1 veruleikanum mistekst, og e.t.v. kallast sagan \u00e1 … Continue reading 1. M\u00f3seb\u00f3k 3. kafli<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[4],"tags":[34,50,70,85,89],"class_list":["post-2941","post","type-post","status-publish","format-standard","hentry","category-lestur","tag-community","tag-eat","tag-gods-plan","tag-hruni","tag-injustice"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/2941","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=2941"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/2941\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=2941"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=2941"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=2941"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}