J\u00e6ja, \u00fea\u00f0 er ekki n\u00f3g me\u00f0 a\u00f0 P\u00e9tur s\u00e9 yfirleitt \u00fati \u00e1 \u00feekju. Hann hleypur l\u00edka h\u00e6gar en l\u00e6risveinninn sem Jes\u00fas elska\u00f0i. Hversu miki\u00f0 “diss” er \u00fea\u00f0 a\u00f0 koma \u00fev\u00ed a\u00f0 \u00ed mestseldu b\u00f3k heims a\u00f0 f\u00e9lagi \u00feinn hlaupi h\u00e6gar en \u00fe\u00fa. Ef \u00e9g hef haft minnstu efasemdir um a\u00f0 l\u00e6risveinninn sem Jes\u00fas elska\u00f0i hafi komi\u00f0 a\u00f0 ritun J\u00f3hannesargu\u00f0spjalls, \u00fe\u00e1 eru \u00fe\u00e6r efasemdir ekki lengur til sta\u00f0ar. V\u00e1, \u00fe\u00fa ert a\u00f0 fara a\u00f0 tala um upprisu Jes\u00fa Krists, st\u00e6rsta vi\u00f0bur\u00f0 s\u00f6gunnar og byrjar \u00e1 \u00fev\u00ed a\u00f0 tala um a\u00f0 \u00fe\u00fa hlaupir hra\u00f0ar en f\u00e9lagi \u00feinn P\u00e9tur. Dj\u00ed\u00ed, \u00e9g ver\u00f0 a\u00f0 segja a\u00f0 \u00feetta toppar eiginlega allt, nema kannski \u00fe\u00e1 upprisuna sj\u00e1lfa.<\/p>\n
H\u00f6fundur J\u00f3hannesargu\u00f0spjall segir Mar\u00edu hafa komi\u00f0 a\u00f0 gr\u00f6finni snemma morguns og s\u00e9\u00f0 a\u00f0 steininum hafi veri\u00f0 \u00fdtt fr\u00e1 (\u00e9g mun r\u00e6\u00f0a um mismun fr\u00e1sagna gu\u00f0spjallanna s\u00ed\u00f0ar \u00ed yfirfer\u00f0 minni). H\u00fan s\u00e6kir l\u00e6risveinanna og kapphlaupi\u00f0 \u00e1 s\u00e9r sta\u00f0. \u00der\u00e1tt fyrir a\u00f0 elska\u00f0i l\u00e6risveinninn hlaupi hra\u00f0ar, \u00fe\u00e1 er \u00fea\u00f0 P\u00e9tur sem ve\u00f0ur inn \u00ed gr\u00f6fina fyrstur til a\u00f0 sj\u00e1 hva\u00f0 er \u00ed gangi. P\u00e9tur vir\u00f0ist ekki skilja hva\u00f0 er \u00e1 sey\u00f0i, svo s\u00e1 elska\u00f0i kemur \u00e1 eftir. S\u00e1 elska\u00f0i “s\u00e1 og tr\u00fa\u00f0i.”<\/p>\n
Mar\u00eda m\u00e6tir s\u00ed\u00f0ar um daginn Jes\u00fa \u00e1n \u00feess a\u00f0 \u00feekkja hann, fyrr en hann \u00e1varpar hana. Jes\u00fas birtist l\u00e6risveinum s\u00ednum a\u00f0 undanskyldum T\u00f3masi \u00fe\u00e1 um kv\u00f6ldi\u00f0 en hverfur s\u00ed\u00f0an \u00ed viku. \u00deegar hann birtist \u00e1 n\u00fd viku s\u00ed\u00f0ar, \u00fe\u00e1 leyfir hann T\u00f3masi a\u00f0 snerta s\u00e1r s\u00edn og minnir \u00e1 a\u00f0 “s\u00e6lir eru \u00feeir sem hafa ekki s\u00e9\u00f0 og tr\u00faa \u00fe\u00f3.” Or\u00f0 sem kallast skemmtilega \u00e1 vi\u00f0 or\u00f0 elska\u00f0a l\u00e6risveininn sem “s\u00e1 og tr\u00fa\u00f0i,” \u00fe\u00f3 hann hafi ekki vita\u00f0 hva\u00f0 hann s\u00e1.<\/p>\n
Fr\u00e1saga J\u00f3hannesargu\u00f0spjalls af Jes\u00fas upprisnum kallast \u00e1 vi\u00f0 t\u00falkun Denys Arcand \u00ed Jes\u00fas fr\u00e1 Montreal. \u00deannig vir\u00f0ist e.t.v. upprisan felast \u00ed n\u00fdrri afst\u00f6\u00f0u l\u00e6risveinanna, fremur en \u00ed l\u00edkamlegri upprisu Jes\u00fa. \u00dea\u00f0 a\u00f0 Jes\u00fas skuli hverfa \u00ed viku eftir upprisuna, \u00fea\u00f0 a\u00f0 Mar\u00eda \u00feekkti hann ekki \u00ed grasagar\u00f0inum og \u00fea\u00f0 hvernig Jes\u00fas er sag\u00f0ur geta birst \u00ed l\u00e6stu herbergi vir\u00f0ist benda til “subjectivar” fremur en “objectivrar” upprisu l\u00edkt og Denys Arcand \u00fatsk\u00fdrir svo vel \u00ed mynd sinni. Sem andsvar vi\u00f0 \u00fev\u00ed lesum vi\u00f0 samt l\u00edka fr\u00e1s\u00f6guna af T\u00f3masi sem f\u00e6r a\u00f0 snerta s\u00e1rin. Anna\u00f0 \u00fearf enda svo sem ekki a\u00f0 \u00fatiloka hitt, eins og \u00e9g r\u00e6\u00f0i hugsanlega n\u00e1nar \u00ed umfj\u00f6llun minni um hin gu\u00f0spj\u00f6llin.<\/p>\n","protected":false},"excerpt":{"rendered":"
J\u00e6ja, \u00fea\u00f0 er ekki n\u00f3g me\u00f0 a\u00f0 P\u00e9tur s\u00e9 yfirleitt \u00fati \u00e1 \u00feekju. Hann hleypur l\u00edka h\u00e6gar en l\u00e6risveinninn sem Jes\u00fas elska\u00f0i. Hversu miki\u00f0 “diss” er \u00fea\u00f0 a\u00f0 koma \u00fev\u00ed a\u00f0 \u00ed mestseldu b\u00f3k heims a\u00f0 f\u00e9lagi \u00feinn hlaupi h\u00e6gar en \u00fe\u00fa. Ef \u00e9g hef haft minnstu efasemdir um a\u00f0 l\u00e6risveinninn sem Jes\u00fas elska\u00f0i hafi … Continue reading J\u00f3hannesargu\u00f0spjall 20. kafli<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[4],"tags":[70,147,154],"class_list":["post-2887","post","type-post","status-publish","format-standard","hentry","category-lestur","tag-gods-plan","tag-storytelling","tag-theology"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/2887","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=2887"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/2887\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=2887"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=2887"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=2887"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}