\u00dea\u00f0 er au\u00f0velt a\u00f0 festast \u00ed \u00fev\u00ed sem skiptir ekki m\u00e1li, s\u00e9rstaklega ef \u00fea\u00f0 er erfitt a\u00f0 horfast \u00ed augu vi\u00f0 a\u00f0alatri\u00f0in. \u00deannig hef \u00e9g oft lesi\u00f0 \u00feessa fr\u00e1s\u00f6gn og einbl\u00ednt \u00e1 kraftaverki\u00f0, hvernig Jes\u00fas breytti l\u00edfi blinda mannsins og hversu fr\u00e1b\u00e6rt \u00fea\u00f0 er a\u00f0 Jes\u00fas l\u00e6knar. \u00c1 sama h\u00e1tt \u00feekki \u00e9g g\u00f3\u00f0a menn sem gera l\u00edti\u00f0 \u00far fr\u00e1s\u00f6gninni og benda \u00ed \u00fev\u00ed sambandi \u00e1 hversu \u00f3ge\u00f0slegt \u00fea\u00f0 s\u00e9 a\u00f0 blanda saman munnvatni og drullu til a\u00f0 maka \u00ed augu einhvers.<\/p>\n
En fr\u00e1sagan er ekki um \u00feetta, \u00fe\u00f3 \u00feetta gerist \u00ed s\u00f6gunni. Sagan tekur \u00e1 r\u00f3tt\u00e6kan h\u00e1tt \u00e1 hugmyndum um fj\u00f6lskyldukarma (sem er anna\u00f0 en erf\u00f0asyndin og \u00e9g mun v\u00e6ntanlega fjalla um s\u00ed\u00f0ar).\u00a0 Jes\u00fas vir\u00f0ist hafna hugmyndum um a\u00f0 f\u00f6tlun, \u00ed \u00feessu tilfelli blinda, s\u00e9 \u00e1 einhvern h\u00e1tt refsing. \u00c9g veit a\u00f0 \u00e9g er undir \u00e1hrifum fr\u00e1 fj\u00f6lmi\u00f0laumfj\u00f6llun \u00e1 \u00cdslandi \u00feegar \u00e9g les \u00ed textanum a\u00f0 Jes\u00fas hafni \u00fev\u00ed a\u00f0 f\u00f6tlun s\u00e9 sl\u00e6m, skammarleg, eitthva\u00f0 sem \u00feurfi a\u00f0 l\u00e6kna. F\u00f6tlun er hluti af l\u00edfsfl\u00f3runni og vandinn er ekki f\u00f6tlunin heldur hvernig samf\u00e9lagi\u00f0 vir\u00f0ist \u00f3h\u00e6ft til a\u00f0 gefa \u00f6llum t\u00e6kif\u00e6ri til a\u00f0 bl\u00f3mstra \u00e1 eigin forsendum.<\/p>\n
Vi\u00f0 sj\u00e1um l\u00edka a\u00f0 kraftaverki\u00f0 sem vi\u00f0 einbl\u00ednum svo oft \u00e1, breytir litlu nema fyrir \u00feann sem f\u00e6r s\u00fdn. Ekki einu sinni foreldrar hans ver\u00f0a upphrifnir, heldur vir\u00f0ast hr\u00e6\u00f0ast breytingarnar sem ver\u00f0a \u00ed l\u00edfi \u00feeirra. Enda er \u00fea\u00f0 ekki svo a\u00f0 l\u00edf mannsins sem \u00e1\u00f0ur var blindur ver\u00f0i endilega eitthva\u00f0 betra, eins og Monthy Python minnti okkur \u00e1 \u00ed s\u00ednu gu\u00f0spjalli. Skyndilega er hann or\u00f0inn vi\u00f0fang tr\u00faarlei\u00f0toga samf\u00e9lagsins sem sj\u00e1 \u00ed honum vandam\u00e1l.<\/p>\n
Vi\u00f0br\u00f6g\u00f0 far\u00edseanna eru fyrirsj\u00e1anleg, l\u00f6g eru brotin, breytingar vir\u00f0ast \u00ed loftinu. \u00d3gnin sem felst \u00ed atferli Jes\u00fa er \u00f3l\u00ed\u00f0andi. \u00dea\u00f0 sem meira er, me\u00f0 \u00fev\u00ed a\u00f0 l\u00e6kna blinda manninn \u00f6grar Jes\u00fas hugmyndum um a\u00f0 misr\u00e9tti s\u00e9 \u00e1 einhvern h\u00e1tt vilji Gu\u00f0s.<\/p>\n
Ritari J\u00f3hannesargu\u00f0spjall birtir okkur enn \u00e1 n\u00fd mynd af Jes\u00fa sem kallar okkur til a\u00f0 l\u00edta \u00ed eigin barm. Jes\u00fas sem minnir okkur \u00e1 \u00ed lok kaflans a\u00f0 \u00fea\u00f0 s\u00e9 blinda okkar \u00e1 eigin takm\u00f6rk sem sakfellir okkur.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00dea\u00f0 er au\u00f0velt a\u00f0 festast \u00ed \u00fev\u00ed sem skiptir ekki m\u00e1li, s\u00e9rstaklega ef \u00fea\u00f0 er erfitt a\u00f0 horfast \u00ed augu vi\u00f0 a\u00f0alatri\u00f0in. \u00deannig hef \u00e9g oft lesi\u00f0 \u00feessa fr\u00e1s\u00f6gn og einbl\u00ednt \u00e1 kraftaverki\u00f0, hvernig Jes\u00fas breytti l\u00edfi blinda mannsins og hversu fr\u00e1b\u00e6rt \u00fea\u00f0 er a\u00f0 Jes\u00fas l\u00e6knar. \u00c1 sama h\u00e1tt \u00feekki \u00e9g g\u00f3\u00f0a menn sem … Continue reading J\u00f3hannesargu\u00f0spjall 9. kafli<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[4],"tags":[45,63,89,99,112,147],"class_list":["post-2830","post","type-post","status-publish","format-standard","hentry","category-lestur","tag-deeds","tag-family","tag-injustice","tag-listening","tag-parents","tag-storytelling"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/2830","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=2830"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/2830\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=2830"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=2830"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=2830"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}