\u00c1fram bendir h\u00f6fundur J\u00f3hannesargu\u00f0spjalls \u00e1 hr\u00e6sni tr\u00faarlei\u00f0toganna. Jes\u00fas gagnr\u00fdnir opinberlega tv\u00f6feldnina \u00ed t\u00falkun l\u00f6gm\u00e1lsins og al\u00fe\u00fd\u00f0an l\u00e6tur s\u00e9r vel l\u00edka. \u00deekking og skilningur Jes\u00fas \u00e1 l\u00f6gm\u00e1linu er \u00e1berandi \u00ed l\u00fdsingu gu\u00f0spjallsins og vi\u00f0 lesum m.a. hvernig Jes\u00fas burtsk\u00fdrir \u00fe\u00f6rfina fyrir umskurn drengja.<\/p>\n
Umfj\u00f6llunin um umskurnina er reyndar gott d\u00e6mi um hvernig h\u00f6fundur gu\u00f0spjallsins vir\u00f0ist leggja Jes\u00fas or\u00f0 \u00ed munn, enda var umskurn deilum\u00e1l me\u00f0al kristinna eftir a\u00f0 Jes\u00fas var krossfestur og a.m.k. fram a\u00f0 Postulafundi \u00ed Jer\u00fasalem 48 e.Kr. (sj\u00e1 n\u00e1nar um \u00feann fund \u00ed skrifum um Postulas\u00f6guna). \u00dea\u00f0 er \u00fev\u00ed ekki l\u00edklegt a\u00f0 \u00feessi meinta afsta\u00f0a Jes\u00fas til umskurnar hafi almennt veri\u00f0 \u00feekkt fyrr en eftir \u00feann fund. \u00deegar svo haft er \u00ed huga a\u00f0 J\u00f3hannesargu\u00f0spjall er skrifa\u00f0 seint \u00e1 fyrstu \u00f6ld, \u00fe\u00e1 er ekki \u00f3sennilegt a\u00f0 \u00feessi fr\u00e1s\u00f6gn um gagnr\u00fdni Jes\u00fas \u00e1 umskurnina hafi myndast \u00ed kj\u00f6lfar fundarins 48 e.Kr. og birst \u00ed endanlegri mynd \u00ed gu\u00f0spjallinu 30-40 \u00e1rum s\u00ed\u00f0ar.<\/p>\n
\u00deessi st\u00f6\u00f0uga gagnr\u00fdni Jes\u00fas veldur kergju og pirringi me\u00f0al tr\u00faarlei\u00f0toga. \u00dea\u00f0 sem meira er tr\u00faarlei\u00f0togarnir l\u00e1ta \u00fea\u00f0 fara \u00ed s\u00ednar f\u00ednustu, hvernig Jes\u00fas n\u00e6r til alm\u00fagans sem “veit ekkert \u00ed l\u00f6gm\u00e1linu.” \u00cd huga lei\u00f0toganna er Jes\u00fas \u00f3\u00feolandi populisti. \u00deegar Nik\u00f3demus leggur til a\u00f0 Jes\u00fas ver\u00f0i yfirheyr\u00f0ur \u00e1\u00f0ur en hann ver\u00f0i d\u00e6mdur, er Nik\u00f3demusi m\u00e6tt me\u00f0 sk\u00e6tingi. Tr\u00faarlei\u00f0togarnir finnst \u00feeir vita betur, \u00feeir nenna ekki a\u00f0 hlusta. \u00c9g s\u00e9 fyrir m\u00e9r, hvernig \u00feeir hafa tala\u00f0 s\u00edn \u00e1 milli, hafandi seti\u00f0 sl\u00edka fundi sj\u00e1lfur. “\u00deessi Jes\u00fas er \u00f6rugglega psykopati.” “Sj\u00e1i\u00f0 hvernig hann fl\u00e6kist af einum sta\u00f0 \u00e1 annan.” “Hann er ekki \u00ed neinu jafnv\u00e6gi.” “Hann beitir ofbeldi.” “Hann er d\u00f3nalegur.” “Hann er haldinn \u00fer\u00e1hyggju.” “\u00deessar hugmyndir hans um musteri\u00f0 eru paran\u00f3jukenndar.”. “Hann ber ekki vir\u00f0ingu fyrir hef\u00f0um og venjum.” “Hann er alltaf fullur.” “\u00c9g er viss um a\u00f0 hann misnotar a\u00f0st\u00f6\u00f0u s\u00edna.”<\/p>\n
—<\/p>\n
\u00c1 allt \u00f6\u00f0rum n\u00f3tum. \u00dea\u00f0 er skemmtilegt hvernig mist\u00edsk or\u00f0 Jes\u00fas um krossfestingu og upprisu eru t\u00falku\u00f0 sem \u00e1\u00e6tlun Jes\u00fas um a\u00f0 fara \u00ed tr\u00fabo\u00f0sfer\u00f0 og bo\u00f0a fagna\u00f0arerindi \u00ed d\u00edasporunni og jafnvel til Grikkja. \u00deannig er mist\u00falkunin l\u00e1tin minna \u00e1 a\u00f0 or\u00f0 Jes\u00fas er \u00e6tla\u00f0 \u00f6llum, en ekki bara \u00fatv\u00f6ldum.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00c1fram bendir h\u00f6fundur J\u00f3hannesargu\u00f0spjalls \u00e1 hr\u00e6sni tr\u00faarlei\u00f0toganna. Jes\u00fas gagnr\u00fdnir opinberlega tv\u00f6feldnina \u00ed t\u00falkun l\u00f6gm\u00e1lsins og al\u00fe\u00fd\u00f0an l\u00e6tur s\u00e9r vel l\u00edka. \u00deekking og skilningur Jes\u00fas \u00e1 l\u00f6gm\u00e1linu er \u00e1berandi \u00ed l\u00fdsingu gu\u00f0spjallsins og vi\u00f0 lesum m.a. hvernig Jes\u00fas burtsk\u00fdrir \u00fe\u00f6rfina fyrir umskurn drengja.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[4],"tags":[31],"class_list":["post-2781","post","type-post","status-publish","format-standard","hentry","category-lestur","tag-clergy"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/2781","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=2781"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/2781\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=2781"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=2781"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=2781"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}