J\u00f3hannesargu\u00f0spjall er fyrsta gu\u00f0spjalli\u00f0 sem \u00e9g gl\u00edmi vi\u00f0 \u00ed \u00feessum blogglestri. \u00c1\u00f0ur en vi\u00f0 hellum okkur \u00ed textann er r\u00e9tt a\u00f0 taka fram a\u00f0 J\u00f3hannesargu\u00f0spjall er yngst af gu\u00f0spj\u00f6llunum fj\u00f3rum. \u00dea\u00f0 er kannski au\u00f0veldast a\u00f0 sj\u00e1 me\u00f0 \u00fev\u00ed a\u00f0 l\u00edta \u00e1 upphaf hvers Gu\u00f0spjalls fyrir sig. Vi\u00f0 sj\u00e1um nefnilega gl\u00f6ggt hvernig sta\u00f0a Jes\u00fas \u00fer\u00f3ast \u00ed hugum kristinna \u00feegar l\u00ed\u00f0ur \u00e1. Elsta gu\u00f0spjalli\u00f0, Mark\u00fas, horfir til sk\u00edrnar Jes\u00fas \u00feegar hann er um \u00fer\u00edtugt og markar hana \u00ed einhverjum skilningi sem komu Mess\u00edasar (meira um \u00fea\u00f0 \u00ed umfj\u00f6llun minni um Mark\u00fas), Matteus og L\u00fakas eru uppteknir af \u00fev\u00ed a\u00f0 Jes\u00fas hafi veri\u00f0 Mess\u00edas strax fr\u00e1 f\u00e6\u00f0ingu (n\u00fa e\u00f0a getna\u00f0i \u00f6llu heldur). J\u00f3hannes st\u00edgur hins vegar skrefinu lengra og heldur \u00fev\u00ed fram a\u00f0:<\/p>\n
\u00cd upphafi var Or\u00f0i\u00f0 og Or\u00f0i\u00f0 var hj\u00e1 Gu\u00f0i og Or\u00f0i\u00f0 var Gu\u00f0. Hann var \u00ed upphafi hj\u00e1 Gu\u00f0i. Allt var\u00f0 til fyrir hann, \u00e1n hans var\u00f0 ekki neitt sem til er.<\/p><\/blockquote>\n
Jes\u00fas er \u00feannig ekki Mess\u00edas fr\u00e1 f\u00e6\u00f0ingu l\u00edkt og hj\u00e1 Matteusi og L\u00fakasi. F\u00e6\u00f0ingin er einungis holdtekja \u00feess sem alltaf hefur veri\u00f0. Fr\u00e1s\u00f6gn J\u00f3hannesargu\u00f0spjalls um sk\u00edrnina er einnig um margt \u00f3l\u00edk fr\u00e1s\u00f6gn Mark\u00fasar. \u00cd J\u00f3hannesargu\u00f0spjalli er sk\u00edrnin sta\u00f0festing \u00e1 \u00fev\u00ed sem er, en ekki upphaf \u00e1 einhverju n\u00fdju.<\/p>\n
\u00dea\u00f0 m\u00e1 segja a\u00f0 \u00feessi \u00fer\u00f3un sem vi\u00f0 sj\u00e1um \u00ed skrifum gu\u00f0spjallana hafi s\u00ed\u00f0an haldi\u00f0 \u00e1fram, m.a. \u00ed hugmyndum sumra gn\u00f3st\u00edkera og hj\u00e1 m\u00f6nnum eins og Mark\u00edon sem ganga \u00fea\u00f0 langt a\u00f0 hafna gu\u00f0i \u00cdsraelsmanna, sk\u00f6punargu\u00f0inum og skilja Jes\u00fas einan eftir \u00e1 toppnum. Segja m\u00e1 a\u00f0 \u00feessi \u00fer\u00f3un til a\u00f0 styrkja gu\u00f0sd\u00f3m Krists hafi haldi\u00f0 \u00e1fram fram \u00e1 fj\u00f3r\u00f0u \u00f6ld, fengi\u00f0 bakslag \u00ed andsv\u00f6rum Ariusar og teki\u00f0 \u00e1 sig endanlega mynd vi\u00f0 sam\u00feykkt N\u00edkeuj\u00e1tningarinnar. En au\u00f0vita\u00f0 er h\u00e9r lita\u00f0 me\u00f0 mj\u00f6g brei\u00f0um pensli yfir 300 \u00e1r og fj\u00f6lbreyttan menningarheim.<\/p>\n
\u00c1hrif “A\u00f0eins Jes\u00fas” d\u00fdrkunar og h\u00f6fnunar \u00e1 e\u00f0a skeytingarleysi um hinar pers\u00f3nur Gu\u00f0d\u00f3msins m\u00e1 au\u00f0vita\u00f0 finna v\u00ed\u00f0a \u00ed kirkjus\u00f6gunni s\u00ed\u00f0ar. \u00deetta m\u00e1 sj\u00e1 \u00ed skrifum L\u00fathers, einhver g\u00e6ti bent \u00e1 NT \u00e1herslu G\u00eddeonmanna (sem er e.t.v. ekki sanngjarnt), fj\u00f6lmargir s\u00f6fnu\u00f0ir sk\u00edra ekki \u00ed nafni \u00ferenningarinnar heldur eing\u00f6ngu \u00ed nafni Jes\u00fa Krists og svona g\u00e6ti \u00e9g haldi\u00f0 \u00e1fram lengi. En verkefni\u00f0 er v\u00edst 1. kafli J\u00f3hannesargu\u00f0spjalls.\u00a0Upphaf J\u00f3hannesargu\u00f0spjall b\u00ed\u00f0ur ekki upp \u00e1 “a\u00f0eins Jes\u00fas” d\u00fdrkun, heldur Jes\u00fas og YHWH, einn en ekki eins.<\/p>\n
\u00cd lok fyrsta kafla heyrum vi\u00f0 s\u00ed\u00f0an l\u00fdsingu \u00e1 k\u00f6llun l\u00e6risveinanna. Jes\u00fas J\u00f3hannesargu\u00f0spjalls er \u00f3umdeildur kar\u00edsmat\u00edskur lei\u00f0togi. \u00deeir sj\u00e1 hann og fylgja. Sj\u00e1lfs\u00f6ryggi\u00f0 sk\u00edn \u00ed gegn, allt ver\u00f0ur gott.<\/p>\n","protected":false},"excerpt":{"rendered":"
J\u00f3hannesargu\u00f0spjall er fyrsta gu\u00f0spjalli\u00f0 sem \u00e9g gl\u00edmi vi\u00f0 \u00ed \u00feessum blogglestri. \u00c1\u00f0ur en vi\u00f0 hellum okkur \u00ed textann er r\u00e9tt a\u00f0 taka fram a\u00f0 J\u00f3hannesargu\u00f0spjall er yngst af gu\u00f0spj\u00f6llunum fj\u00f3rum. \u00dea\u00f0 er kannski au\u00f0veldast a\u00f0 sj\u00e1 me\u00f0 \u00fev\u00ed a\u00f0 l\u00edta \u00e1 upphaf hvers Gu\u00f0spjalls fyrir sig. Vi\u00f0 sj\u00e1um nefnilega gl\u00f6ggt hvernig sta\u00f0a Jes\u00fas \u00fer\u00f3ast \u00ed … Continue reading J\u00f3hannesargu\u00f0spjall 1. kafli<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[4],"tags":[70,97,154],"class_list":["post-2693","post","type-post","status-publish","format-standard","hentry","category-lestur","tag-gods-plan","tag-leadership","tag-theology"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/2693","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=2693"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/2693\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=2693"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=2693"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=2693"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}