{"id":2689,"date":"2011-02-25T18:55:22","date_gmt":"2011-02-25T23:55:22","guid":{"rendered":"https:\/\/ispeculate.wpmudev.host\/main\/?p=2689"},"modified":"2011-02-25T18:55:22","modified_gmt":"2011-02-25T23:55:22","slug":"a%c3%b0-lesa-bibliuna","status":"publish","type":"post","link":"https:\/\/ispeculate.net\/writings\/2011\/02\/25\/a%c3%b0-lesa-bibliuna\/","title":{"rendered":"A\u00f0 lesa Bibl\u00eduna"},"content":{"rendered":"<p>\u00dea\u00f0 er ekki au\u00f0velt a\u00f0 lesa Bibl\u00eduna. \u00deegar vi\u00f0 setjumst ni\u00f0ur me\u00f0 b\u00f3kina \u00fe\u00e1 eru nefnilega \u00f3tal gleraugu sem vi\u00f0 getum nota\u00f0. \u00deannig hlj\u00f3tum vi\u00f0 alltaf a\u00f0 leitast vi\u00f0 a\u00f0 skilja hva\u00f0 h\u00f6fundurinn er a\u00f0 reyna a\u00f0 segja me\u00f0 \u00fev\u00ed sem h\u00fan\/hann skrifar. Sl\u00edkt kallar okkur til a\u00f0 finna \u00fat allt sem h\u00e6gt er um h\u00f6fundinn, a\u00f0st\u00e6\u00f0ur hans\/hennar, hj\u00faskaparst\u00f6\u00f0u, menningarumhverfi, aldur og fyrri st\u00f6rf. \u00deegar kemur a\u00f0 Bibl\u00edunni \u00fe\u00e1 eru \u00feessar uppl\u00fdsingar \u00ed besta falli brotakenndar og oftast ekki til sta\u00f0ar.<!--more--><\/p>\n<p>Vi\u00f0 lesum Bibl\u00eduna l\u00edka \u00ed gegnum mismunandi t\u00falkunarlykla. \u00deannig horfa flestir kristnir \u00e1 einn e\u00f0a annan h\u00e1tt \u00e1 texta Gamla Testamentisins \u00ed gegnum l\u00edf og starf Jes\u00fas Krists eins og \u00fea\u00f0 kemur fram \u00ed Gu\u00f0spj\u00f6llunum og a\u00f0 einhverju leiti \u00ed br\u00e9fum P\u00e1ls og annarra. T\u00falkunarlyklarnir eru samt sjaldan mj\u00f6g greinilegir og engin getur notast vi\u00f0 l\u00edf og starf Jes\u00fas Krists eitt og s\u00e9r. \u00deannig fl\u00e9ttast saman l\u00edf og starf Jes\u00fas Krists, reynsla f\u00e1t\u00e6kra b\u00e6nda \u00ed Su\u00f0ur-Amer\u00edku og kat\u00f3lsk akadem\u00edsk gu\u00f0fr\u00e6\u00f0ihef\u00f0 \u00ed skrifum Frelsunargu\u00f0fr\u00e6\u00f0inga, femin\u00edsk gu\u00f0fr\u00e6\u00f0i, fl\u00e9ttar \u00e1 stundum saman l\u00edfi og starfi Jes\u00fa Krists vi\u00f0 l\u00edfsreynslu sj\u00e1lfst\u00e6\u00f0ra og mennta\u00f0ra kvenna \u00e1 Vesturl\u00f6ndum, me\u00f0an womanist gu\u00f0fr\u00e6\u00f0i \u00ed Bandar\u00edkjunum leitast vi\u00f0 a\u00f0 fl\u00e9tta inn \u00ed heildarmyndina l\u00edfsreynslu svartra kvenna, sem oft tilheyra l\u00e6gri st\u00e9ttum samf\u00e9lagsins.<\/p>\n<p>Lestur Bibl\u00edunnar er alltaf h\u00e1\u00f0ur hef\u00f0um, venjum, reynslu og skilningi lesandans. A\u00f0 halda \u00f6\u00f0ru fram er blekking. Tr\u00fa sumra uppl\u00fdsingamanna \u00e1 a\u00f0 h\u00e6gt s\u00e9 a\u00f0 komast a\u00f0 endanlegum sannleika um alla hluti er einfaldlega r\u00f6ng. \u00dea\u00f0 merkir \u00fe\u00f3 ekki a\u00f0 vi\u00f0 eigum a\u00f0 gefast upp \u00ed tilraun okkar til a\u00f0 n\u00e1lgast merkingu og vilja Gu\u00f0s eins og hann kemur fyrir \u00ed Bibl\u00edunni.<\/p>\n<p>Fr\u00e1 sj\u00f3narmi\u00f0i \u00feess sem tr\u00fair \u00e1 alm\u00e1ttugan Gu\u00f0 sem er \u00f6llu \u00e6\u00f0ri og meiri, \u00fe\u00e1 gengur hugmyndin um a\u00f0 Or\u00f0 Gu\u00f0s s\u00e9 \u00e1 einhvern h\u00e1tt endanlegt (\u00ed merkingunni a\u00f0 h\u00e6gt s\u00e9 a\u00f0 \u00f6\u00f0last \u00e1 \u00fev\u00ed endanlegan skilning) einfaldlega ekki upp. \u00dev\u00ed ef sl\u00edkt v\u00e6ri raunin \u00fe\u00e1 v\u00e6ri Gu\u00f0 a\u00f0eins enn eitt endanlegt vi\u00f0fangsefni mannskepnunnar og \u00fev\u00ed ekki gu\u00f0.<\/p>\n<p>Lestrarverkefni\u00f0 mitt h\u00e9r \u00e1 iSpeculate er \u00feannig h\u00e1\u00f0 \u00fev\u00ed hver \u00e9g er, h\u00e1\u00f0 menntun minni og bakgrunni \u00ed kristilegu starfi. \u00dea\u00f0 er takmarka\u00f0 af \u00feeirri sta\u00f0reynd a\u00f0 \u00e9g tilheyri n\u00e6stum \u00f6llum forr\u00e9ttindah\u00f3pum mannkyns sem h\u00e6gt er a\u00f0 tilheyra. \u00c9g er reyndar ekki lj\u00f3sh\u00e6r\u00f0ur og hef ekki bl\u00e1 augu, en a\u00f0 n\u00e6stum \u00f6llu \u00f6\u00f0ru leiti tilheyri \u00e9g \u00feeim hluta mannkyns sem hefur \u00fea\u00f0 allra best hvort sem liti\u00f0 er til menntunar, h\u00e6\u00f0ar, kyns, aldurs, kynhneig\u00f0ar, fj\u00f6lskyldust\u00f6\u00f0u, fj\u00e1rhags, r\u00edkisborgarar\u00e9ttar, &#8220;kyn\u00fe\u00e1ttar,&#8221; a\u00f0gengis a\u00f0 fj\u00f6lmi\u00f0lum e\u00f0a tr\u00faar.<\/p>\n<p>\u00dea\u00f0 er l\u00edka r\u00e9tt a\u00f0 taka fram a\u00f0 \u00e9g er ekki a\u00f0 lesa Bibl\u00eduna \u00e1 frumm\u00e1linu, enda ekki lesf\u00e6r \u00e1 gr\u00edsku n\u00e9 hebresku. \u00de\u00f3 \u00fatiloka \u00e9g ekki a\u00f0 gr\u00edpa \u00ed textagreiningar \u00e1 hebresku e\u00f0a gr\u00edsku \u00feegar eitthva\u00f0 vekur s\u00e9rstaka athygli m\u00edna. Vi\u00f0 lesturinn mun \u00e9g a\u00f0 jafna\u00f0i notast vi\u00f0 \u00edslensku \u00fe\u00fd\u00f0inguna fr\u00e1 1981 e\u00f0a 2007, n\u00fa e\u00f0a vi\u00f0 ensku NRSV \u00fe\u00fd\u00f0inguna, allt eftir \u00fev\u00ed hva\u00f0 hendi er n\u00e6st. \u00dea\u00f0 er ekki \u00fatiloka\u00f0 a\u00f0 \u00e9g notist vi\u00f0 a\u00f0rar \u00fe\u00fd\u00f0ingar \u00e1 stundum. \u00deannig er enska NRSV \u00fe\u00fd\u00f0ingin alltaf vi\u00f0 hendina \u00e1 iPadinum, \u00fatkrota\u00f0a fer\u00f0abibl\u00edan m\u00edn er 1981 \u00fe\u00fd\u00f0ingin og 2007 \u00fe\u00fd\u00f0ingin er s\u00fa \u00edslenska \u00fe\u00fd\u00f0ing sem notast er vi\u00f0 \u00ed kirkjunni og au\u00f0veldlega a\u00f0gengileg \u00e1 netinu.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00dea\u00f0 er ekki au\u00f0velt a\u00f0 lesa Bibl\u00eduna. \u00deegar vi\u00f0 setjumst ni\u00f0ur me\u00f0 b\u00f3kina \u00fe\u00e1 eru nefnilega \u00f3tal gleraugu sem vi\u00f0 getum nota\u00f0. \u00deannig hlj\u00f3tum vi\u00f0 alltaf a\u00f0 leitast vi\u00f0 a\u00f0 skilja hva\u00f0 h\u00f6fundurinn er a\u00f0 reyna a\u00f0 segja me\u00f0 \u00fev\u00ed sem h\u00fan\/hann skrifar. Sl\u00edkt kallar okkur til a\u00f0 finna \u00fat allt sem h\u00e6gt er um &hellip; <a href=\"https:\/\/ispeculate.net\/writings\/2011\/02\/25\/a%c3%b0-lesa-bibliuna\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">A\u00f0 lesa Bibl\u00eduna<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[4],"tags":[154],"class_list":["post-2689","post","type-post","status-publish","format-standard","hentry","category-lestur","tag-theology"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/2689","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=2689"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/2689\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=2689"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=2689"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=2689"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}