{"id":2574,"date":"2011-03-02T23:25:27","date_gmt":"2011-03-03T04:25:27","guid":{"rendered":"https:\/\/ispeculate.wpmudev.host\/main\/?p=2574"},"modified":"2011-03-02T23:25:27","modified_gmt":"2011-03-03T04:25:27","slug":"hefur-%c3%beu-tima","status":"publish","type":"post","link":"https:\/\/ispeculate.net\/writings\/2011\/03\/02\/hefur-%c3%beu-tima\/","title":{"rendered":"Hefur \u00fe\u00fa t\u00edma?"},"content":{"rendered":"<p><em>\u00deessir \u00feankar voru skrifa\u00f0ir fyrir KSS fund \u00ed desember 1998 og hafa veri\u00f0 lagf\u00e6r\u00f0ir me\u00f0 tilliti til m\u00e1lfars og aukins \u00feroska og endurskrifa\u00f0ir a\u00f0 hluta.<\/em><\/p>\n<blockquote><p>\u201c\u00dea\u00f0 sem mest er um vert \u00ed l\u00edfinu,\u201d sag\u00f0i ma\u00f0urinn, \u201cer a\u00f0 komast \u00e1fram, a\u00f0 ver\u00f0a eitthva\u00f0, a\u00f0 eiga eitthva\u00f0. S\u00e1 sem kemst vel \u00e1fram, s\u00e1 sem ver\u00f0ur eitthva\u00f0 meira og eignast meira en a\u00f0rir f\u00e6r allt anna\u00f0 eins og af sj\u00e1lfu s\u00e9r, vin\u00e1ttu, \u00e1st, hei\u00f0ur og svo framvegis. \u00de\u00fa \u00e1l\u00edtur a\u00f0 \u00fe\u00e9r \u00feyki v\u00e6nt um vini \u00fe\u00edna? Vi\u00f0 skulum athuga \u00fea\u00f0 svol\u00edti\u00f0 n\u00e1nar.\u201d Gr\u00e1menni\u00f0 bl\u00e9s nokkrum n\u00fallum \u00fat \u00ed lofti\u00f0. M\u00f3m\u00f3 dr\u00f3 bera f\u00f3tleggina inn undir pilsi\u00f0 sitt og reyndi af fremsta megni a\u00f0 skr\u00ed\u00f0a inn \u00ed st\u00f3ra jakkann sinn.<br \/>\n<!--more--><\/p>\n<p>\u201c\u00cd fyrsta lagi skulum vi\u00f0 varpa fram spurningunni,\u201d byrja\u00f0i gr\u00e1menni\u00f0 enn \u00e1 n\u00fd, \u201chva\u00f0 hafa vinir \u00fe\u00ednir eiginlega upp \u00far \u00fev\u00ed a\u00f0 eiga \u00feig a\u00f0? Hafa \u00feeir einhver not af \u00fe\u00e9r? Nei! Hj\u00e1lpar \u00fea\u00f0 \u00feeim a\u00f0 komast \u00e1fram, \u00fe\u00e9na meira, f\u00e1 eitthva\u00f0 \u00fat \u00far l\u00edfi s\u00ednu? \u00d6rugglega ekki! Sty\u00f0ur \u00fe\u00fa vini \u00fe\u00edna \u00ed vi\u00f0leitni \u00feeirra til a\u00f0 spara t\u00edma? \u00devert \u00e1 m\u00f3ti. \u00de\u00fa gerir t\u00e6kif\u00e6ri \u00feeirra a\u00f0 engu. \u00de\u00fa hefur kannski aldrei gert \u00fe\u00e9r grein fyrir \u00fev\u00ed, M\u00f3m\u00f3, &#8211; en \u00fe\u00fa ska\u00f0ar vini \u00fe\u00edna me\u00f0 \u00fev\u00ed a\u00f0 skipta \u00fe\u00e9r a\u00f0 \u00feeim. J\u00e1, \u00e1n \u00feess a\u00f0 vilja \u00fea\u00f0, ertu \u00f3vinur \u00feeirra. Kallar\u00f0u \u00feetta a\u00f0 l\u00e1ta s\u00e9r \u00feykja v\u00e6nt um einhvern? <em>(\u00dar M\u00f3m\u00f3 eftir Michael Ende)<\/em><\/p><\/blockquote>\n<p>\u00c9g f\u00f3r \u00ed B\u00f3nus Holtag\u00f6r\u00f0um \u00ed dag til a\u00f0 kaupa \u00ed matinn. \u00c9g l\u00e6ddist fram hj\u00e1 b\u00f6rnum og gamalmennum me\u00f0 vagninn minn, passa\u00f0i mig a\u00f0 rekast ekki \u00e1 neinn, yr\u00f0a ekki \u00e1 neinn, nema helst me\u00f0 or\u00f0unum: \u201eErtu til \u00ed a\u00f0 f\u00e6ra \u00feig?\u201c \u00c9g borga\u00f0i v\u00f6runa me\u00f0 plastkorti, og gekk \u00fat. Enginn sag\u00f0i h\u00e6, enginn sag\u00f0i b\u00e6.<\/p>\n<p>\u00c9g er svo s\u00e9rvitur a\u00f0 \u00e9g kaupi ekki gr\u00e6nmeti \u00ed B\u00f3nus, \u00fev\u00ed f\u00f3r \u00e9g \u00e1 lei\u00f0inni heim \u00ed N\u00fdkaup \u00e1 Ei\u00f0istorgi. \u00c9g gekk inn \u00ed b\u00fa\u00f0ina, strax meira pl\u00e1ss, en \u00fea\u00f0 breyti n\u00fa svo sem engu. \u00c9g gekk a\u00f0 gr\u00e6nmetisbor\u00f0inu og rak augun \u00ed Bonsaitr\u00e9. T\u00f3k \u00fea\u00f0 upp, kosta\u00f0i 1499 kr\u00f3nur.<\/p>\n<p>\u201eEr \u00feetta lifandi?\u201c \u00c9g hr\u00f6kk vi\u00f0, var einhver a\u00f0 tala vi\u00f0 mig. Sneri m\u00e9r vi\u00f0. G\u00f6mul kona st\u00f3\u00f0 r\u00e9tt fyrir aftan mig og spur\u00f0i aftur:<strong> \u201e<\/strong>Er \u00feetta lifandi.\u201c \u00c9g leit \u00e1 hana og brosti, \u201eJ\u00e1, en svol\u00edti\u00f0 d\u00fdrt.\u201c Gamla konan t\u00f3k tr\u00e9\u00f0 upp og sko\u00f0a\u00f0i um stund, vi\u00f0 spj\u00f6llu\u00f0um um japanska trj\u00e1r\u00e6kt sem hvorugt okkar haf\u00f0i samt neitt vit \u00e1, en s\u00e1um \u00fe\u00f3 a\u00f0 tr\u00e9\u00f0 var fallegt.<\/p>\n<p>Starfsma\u00f0ur gekk hj\u00e1 og gamla konan spur\u00f0i hann: \u201eFyrirgef\u00f0u, lifir \u00feetta eitthva\u00f0?\u201c<\/p>\n<p>Hann svara\u00f0i a\u00f0 brag\u00f0i: \u201eJ\u00e1, \u00feetta lifir \u00ed m\u00f6rg, m\u00f6rg \u00e1r, en \u00fea\u00f0 \u00fearf a\u00f0 sinna \u00fev\u00ed miki\u00f0.\u201c<\/p>\n<p>Konan brosti og sag\u00f0i a\u00f0 brag\u00f0i: \u201e\u00de\u00e1 f\u00e6 \u00e9g m\u00e9r ekki svona, \u00fea\u00f0 er svo stutt \u00fear til \u00e9g fer.\u201c<\/p>\n<p>Vi\u00f0 \u00feetta dr\u00f3 \u00e9g mig \u00ed hl\u00e9, keypti st\u00f3ra t\u00f3mata, hv\u00edtk\u00e1lshaus mandar\u00ednur fyrir j\u00f3lin, t\u00f3k upp plastkorti\u00f0 og Fr\u00edkorti\u00f0, borga\u00f0i og f\u00f3r heim.<\/p>\n<p>Huglei\u00f0ingar m\u00ednar h\u00e9r \u00ed kv\u00f6ld skiptast upp \u00ed nokkra parta, \u00e9g legg \u00fe\u00e1 fram, einn og einn \u00ed senn. \u00deeir eru kannski ekki alltaf samst\u00e6\u00f0ir \u00ed fyrstu en vonandi tekst okkur a\u00f0 f\u00e1 mynd \u00e1 hugsanir okkar h\u00e9r \u00ed lokin.<\/p>\n<p><strong>Hva\u00f0 er t\u00edmi &#8211; f\u00e1einir \u00feankar \u00ed e\u00f0lisfr\u00e6\u00f0i<\/strong><\/p>\n<blockquote><p>Til er mikill en \u00fe\u00f3 hvunndagslegur leyndard\u00f3mur. Allir eiga sinn \u00fe\u00e1tt \u00ed \u00feessum leyndard\u00f3mi. Hver einasta manneskja \u00feekkir hann. Flestir taka honum eins og hverjum \u00f6\u00f0rum sj\u00e1lfs\u00f6g\u00f0um hlut og undrast ekki vitund. \u00deessi leyndard\u00f3mur er t\u00edminn.<\/p>\n<p>\u00dea\u00f0 eru til dagat\u00f6l og klukkur sem m\u00e6la t\u00edmann. En \u00fea\u00f0 segir ekki alla s\u00f6guna. Allir \u00feekkja a\u00f0 ein klukkustund getur virst vara heila eil\u00edf\u00f0 og eins getur ein klukkustund li\u00f0i\u00f0 eins og \u00f6rskot, allt eftir \u00fev\u00ed hva\u00f0 ma\u00f0ur uppl\u00edfir.<\/p>\n<p>\u00dev\u00ed t\u00edmi er l\u00edf. Og l\u00edfi\u00f0 b\u00fdr \u00ed hjartanu. <em>(\u00dar M\u00f3m\u00f3 eftir Michael Ende)<\/em><\/p><\/blockquote>\n<p>ER t\u00edminn h\u00e1\u00f0ur einhverju, e\u00f0a l\u00ed\u00f0ur t\u00edminn bara hj\u00e1. \u00cd aflfr\u00e6\u00f0i Newton var ekki ger\u00f0ur greinarmunur \u00e1 j\u00e1kv\u00e6\u00f0um og neikv\u00e6\u00f0um t\u00edma. T\u00edminn var bara \u00e1s, sem hinn \u00fer\u00edv\u00ed\u00f0i kassi raunveruleikans fer\u00f0a\u00f0ist eftir, fram e\u00f0a aftur &#8211; A\u00f0allega reyndar fram \ud83d\ude42 . \u00dea\u00f0 var ekki fyrr en me\u00f0 s\u00e9rt\u00e6ku afst\u00e6\u00f0iskenningunni, 1905, a\u00f0 \u00fev\u00ed var formlega haldi\u00f0 fram a\u00f0 t\u00edminn v\u00e6ri h\u00e1\u00f0ur r\u00faminu.<\/p>\n<p>Anna\u00f0 l\u00f6gm\u00e1l Varmafr\u00e6\u00f0innar gerir r\u00e1\u00f0 fyrir s\u00edfellt meiri \u00f3rei\u00f0u. Me\u00f0 lengri t\u00edma eykst \u00f3rei\u00f0an. T\u00edminn \u00e1 s\u00e9r \u00feannig a\u00f0eins eina stefnu, stefnu \u00ed \u00e1tt til meiri \u00f3rei\u00f0u.<\/p>\n<blockquote><p>\u00dev\u00ed t\u00edminn er l\u00edf. Og l\u00edfi\u00f0 b\u00fdr \u00ed hjartanu.<\/p><\/blockquote>\n<p>S\u00e1lar\u00f6rin er einnig til, vi\u00f0 munum a\u00f0eins aftur fyrir okkur, ekki fram, t\u00edminn stefnir \u00e1 \u00fea\u00f0 sem vi\u00f0 munum ekki eftir.<\/p>\n<p><strong>Hva\u00f0 er t\u00edmi &#8211; sm\u00e1 bibl\u00edufr\u00e6\u00f0i fyrir \u00fe\u00e1 sem \u00fea\u00f0 vilja skilja.<\/strong><\/p>\n<p>Alls er tala\u00f0 330 sinnum um t\u00edma \u00ed Bibl\u00edunni. Gamla testamenti\u00f0 talar um t\u00edmann \u00ed sambandi vi\u00f0 fort\u00ed\u00f0, n\u00fat\u00ed\u00f0 og framt\u00ed\u00f0. Saga \u00cdsraels\u00fej\u00f3\u00f0arinnar er l\u00edna \u00ed gegnum s\u00f6guna, \u00feetta ger\u00f0ist, \u00fe\u00e1 \u00feetta o.s.frv.<\/p>\n<p>N\u00fdja testamenti\u00f0 talar um t\u00edmann \u00e1 tvennan h\u00e1tt. T\u00edmann sem er e\u00f0a yfirstandandi t\u00edma og t\u00edmann sem mun koma. Fj\u00f3rum sinnum talar Jes\u00fa \u00ed J\u00f3hannesargu\u00f0spjalli um sinn t\u00edma, t\u00edmann sem ekki var kominn. T\u00edmann sem segir \u00ed Opinberunarb\u00f3kinni 22. kafla og 10. versi a\u00f0 s\u00e9 \u00ed n\u00e1nd.<\/p>\n<p><strong><em> <\/em><\/strong><\/p>\n<blockquote><p>Veri\u00f0 varir um y\u00f0ur, vaki\u00f0! \u00de\u00e9r viti\u00f0 ekki, n\u00e6r t\u00edminn er kominn. (Mk 13.33)<\/p>\n<p>En \u00e9g \u00feekki athafnir \u00feeirra og hugsanir. S\u00e1 t\u00edmi kemur, a\u00f0 \u00e9g mun saman safna \u00f6llum \u00fej\u00f3\u00f0um og tungum, og \u00fe\u00e6r skulu koma og sj\u00e1 m\u00edna d\u00fdr\u00f0. (Jes 66.18)<\/p><\/blockquote>\n<p><strong>Hef \u00e9g t\u00edma? &#8211; T\u00edma fyrir hva\u00f0? &#8211; verkefnavinna<\/strong><\/p>\n<p>\u201eHef \u00e9g t\u00edma?\u201c  er yfirskriftin. En t\u00edma fyrir hva\u00f0? KSS-ingar eru mismunandi og \u00fev\u00ed mismunandi hlutir sem \u00fei\u00f0 gefi\u00f0 ykkur ekki t\u00edma til. Vi\u00f0 skulum r\u00e6\u00f0a um t\u00edmann, hvernig vi\u00f0 notum hann og hvort vi\u00f0 h\u00f6fum skyldur gagnvart einhverjum sem hafa \u00e1hrif \u00e1 \u00fea\u00f0 hvernig vi\u00f0 notum t\u00edmann.<\/p>\n<p><strong>Lesa og lifa.<\/strong><\/p>\n<p>Martin Luther, talar oftsinnis um andlega og veraldlega r\u00edki\u00f0. Andlega r\u00edki\u00f0 \u00fear sem n\u00e1\u00f0 Gu\u00f0s r\u00e6\u00f0ur r\u00edkjum. \u00dear erum vi\u00f0 hv\u00edtari en snj\u00f3r, syndlaus, fr\u00e1tekinn fyrir Gu\u00f0, \u00ed andlega r\u00edkinu er hver ma\u00f0ur g\u00f3\u00f0ur, g\u00f3\u00f0 sk\u00f6\u00f0un Gu\u00f0s, frelsu\u00f0 fyrir bl\u00f3\u00f0 Krists. Svo \u00e9g noti frasa.<\/p>\n<p>Veraldlega r\u00edki\u00f0 er r\u00edki\u00f0 sem vi\u00f0 lifum \u00ed, \u00fear erum vi\u00f0 \u00ed s\u00edfelldu str\u00ed\u00f0i vi\u00f0 syndina og rangar hugsanir okkar, um \u00fea\u00f0 r\u00edki talar P\u00e1ll postuli \u00ed R\u00f3mverjabr\u00e9finu \u00feegar hann segir: \u201eHi\u00f0 g\u00f3\u00f0a, sem \u00e9g vil, gj\u00f6ri \u00e9g ekki, en hi\u00f0 vonda, sem \u00e9g vil ekki, \u00fea\u00f0 gj\u00f6ri \u00e9g.\u201c<\/p>\n<p>\u00cd veraldlega r\u00edkinu erum vi\u00f0 ekki frj\u00e1ls a\u00f0 mati Martin Luther, heldur \u00fer\u00e6lar Krists. Okkur ber a\u00f0 koma fram vi\u00f0 alla sem Kristur \u00e6tti \u00ed hlut. \u00dea\u00f0 merkir a\u00f0 gefa honum t\u00edma. Hlusta og vir\u00f0a f\u00f3lki\u00f0 \u00ed kringum okkur, vera n\u00e1unga okkur Kristur. \u00dea\u00f0 \u00e1 vi\u00f0 um alla sem vi\u00f0 m\u00e6tum. Til a\u00f0 okkur s\u00e9 \u00fea\u00f0 m\u00f6gulegt \u00feurfum vi\u00f0 a\u00f0 sj\u00e1lfs\u00f6g\u00f0u a\u00f0 gefa okkur t\u00edma til a\u00f0 kynnast Kristi, s\u00fa kynning \u00fearf einnig a\u00f0 vera \u00ed jafnv\u00e6gi, vi\u00f0 kynnumst Kristi \u00feegar vi\u00f0 m\u00e6tum honum \u00ed n\u00e1unga okkar og vi\u00f0 kynnumst vi\u00f0br\u00f6g\u00f0um Krists \u00ed Bibl\u00edunni.<\/p>\n<p>Skyldur okkar sem kristnir menn eru \u00fev\u00ed a\u00f0 koma fram sem Kristur vi\u00f0 alla menn, og ekki s\u00ed\u00f0ur koma fram vi\u00f0 alla menn eins og \u00feeir v\u00e6ru Kristur. \u00deetta gerum vi\u00f0 me\u00f0 \u00fev\u00ed a\u00f0 kynnast Kristi Bibl\u00edunnar og me\u00f0 \u00fev\u00ed a\u00f0 l\u00e1ta okkur anna\u00f0 f\u00f3lk var\u00f0a, hlusta \u00e1 \u00fea\u00f0 og gefa \u00fev\u00ed t\u00edma.<\/p>\n<p>H\u00f6fum vi\u00f0 t\u00edma fyrir Krist?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00deessir \u00feankar voru skrifa\u00f0ir fyrir KSS fund \u00ed desember 1998 og hafa veri\u00f0 lagf\u00e6r\u00f0ir me\u00f0 tilliti til m\u00e1lfars og aukins \u00feroska og endurskrifa\u00f0ir a\u00f0 hluta. \u201c\u00dea\u00f0 sem mest er um vert \u00ed l\u00edfinu,\u201d sag\u00f0i ma\u00f0urinn, \u201cer a\u00f0 komast \u00e1fram, a\u00f0 ver\u00f0a eitthva\u00f0, a\u00f0 eiga eitthva\u00f0. S\u00e1 sem kemst vel \u00e1fram, s\u00e1 sem ver\u00f0ur eitthva\u00f0 meira &hellip; <a href=\"https:\/\/ispeculate.net\/writings\/2011\/03\/02\/hefur-%c3%beu-tima\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Hefur \u00fe\u00fa t\u00edma?<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[2],"tags":[34,36,45,81,95,121,137,147,168],"class_list":["post-2574","post","type-post","status-publish","format-standard","hentry","category-islenska","tag-community","tag-consumerism","tag-deeds","tag-help","tag-kfumk","tag-preaching","tag-self","tag-storytelling","tag-youthwork"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/2574","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=2574"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/2574\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=2574"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=2574"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=2574"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}