{"id":2381,"date":"2010-10-18T20:58:32","date_gmt":"2010-10-19T00:58:32","guid":{"rendered":"https:\/\/ispeculate.wpmudev.host\/main\/?p=2381"},"modified":"2010-10-18T20:58:32","modified_gmt":"2010-10-19T00:58:32","slug":"stuttir-%c3%beankar-um-tillogur-mannrettindara%c3%b0s","status":"publish","type":"post","link":"https:\/\/ispeculate.net\/writings\/2010\/10\/18\/stuttir-%c3%beankar-um-tillogur-mannrettindara%c3%b0s\/","title":{"rendered":"Stuttir \u00feankar um till\u00f6gur mannr\u00e9ttindar\u00e1\u00f0s"},"content":{"rendered":"<p>\u00c9g hef veri\u00f0 be\u00f0in um a\u00f0 skrifa um till\u00f6gur <a href=\"https:\/\/ispeculate.wpmudev.host\/main\/2010\/10\/greinarger%C3%B0-mannrettindanefndar-reykjavikurborgar\/\">mannr\u00e9ttindar\u00e1\u00f0s Reykjav\u00edkur um tr\u00faar- og l\u00edfssko\u00f0unarm\u00e1l<\/a>. \u00dea\u00f0 eru mismunandi lei\u00f0ir til a\u00f0 n\u00e1lgast svona texta, en upphafsspurningin er hvort h\u00e9r s\u00e9 um a\u00f0 r\u00e6\u00f0a alt\u00e6kt e\u00f0a s\u00e9rt\u00e6kt skjal. Er skjalinu \u00e6tla\u00f0 a\u00f0 vera lei\u00f0beinandi um hvernig sk\u00f3lastj\u00f3rnir n\u00e1lgast svona m\u00e1l almennt e\u00f0a er veri\u00f0 a\u00f0 \u00e1varpa s\u00e9rt\u00e6k vandam\u00e1l? \u00dea\u00f0 sem h\u00e9r fer \u00e1 eftir eru p\u00e6lingar m\u00ednar me\u00f0an \u00e9g horfi \u00e1 House og sv\u00edkst undan a\u00f0 brj\u00f3ta \u00fevott og \u00fea\u00f0 er alls ekki \u00f3sennilegt a\u00f0 \u00e9g geti ekki sta\u00f0i\u00f0 vi\u00f0 allt sem fylgir h\u00e9r a\u00f0 ne\u00f0an.<!--more--><\/p>\n<p>\u00dea\u00f0 vekur athygli m\u00edna vi\u00f0 fyrsta lestur a\u00f0 \u00fer\u00e1tt fyrir a\u00f0 or\u00f0alagi\u00f0 s\u00e9 almennt er auglj\u00f3slega veri\u00f0 a\u00f0 breg\u00f0ast vi\u00f0 s\u00e9rt\u00e6kum a\u00f0st\u00e6\u00f0um. \u00deannig er gagnr\u00fdnt a\u00f0 sk\u00f3lastarf \u00ed <em>\u00f6llum<\/em> sk\u00f3lum fari \u00far skor\u00f0um \u00ed a.m.k. 2 daga \u00e1 hverju hausti vegna fermingarn\u00e1mskei\u00f0a og \u00fea\u00f0 \u00feurfi a\u00f0 st\u00f6\u00f0va. Fyrir \u00fea\u00f0 fyrsta er \u00feessi alh\u00e6fing ekki r\u00e9tt. \u00dea\u00f0 fara ekki allir s\u00f6fnu\u00f0ir \u00ed fermingarfer\u00f0ir \u00e1 haustin. \u00cd annan sta\u00f0 eru fer\u00f0irnar ekki \u00e1 vegum sk\u00f3lana heldur kirkjunnar. \u00cd \u00feri\u00f0ja lagi er foreldrar\u00e9tturinn \u00e6\u00f0ri r\u00e9tti sk\u00f3lans til a\u00f0 taka \u00e1kvar\u00f0anir um l\u00edf barna.<\/p>\n<p>\u00c1kv\u00f6r\u00f0un um fermingarfer\u00f0ir er \u00fev\u00ed ekki sk\u00f3lans heldur kirkjunnar \u00ed samstarfi vi\u00f0 foreldra. \u00c1 kirkjan a\u00f0 bj\u00f3\u00f0a upp \u00e1 dagskr\u00e1 sem veldur \u00fev\u00ed a\u00f0 &#8220;b\u00f6rn &#8230; telji sig \u00fatundan&#8221; og veldur raski \u00e1 sk\u00f3lastarfi? \u00dea\u00f0 er spurningin sem kirkjan \u00fearf a\u00f0 spyrja sig. Sk\u00f3layfirv\u00f6ld e\u00f0a Reykjav\u00edkurborg hafa \u00ed raun l\u00edti\u00f0 um \u00fea\u00f0 a\u00f0 segja, s\u00e9r \u00ed lagi ef banna \u00e1 allt samtal og samstarf.<\/p>\n<p>S\u00fa \u00e1kv\u00f6r\u00f0un a\u00f0 greina fr\u00edstundastarf tr\u00faar- og l\u00edfssko\u00f0unarf\u00e9laga fr\u00e1 \u00f6\u00f0ru t\u00f3mstundastarfi \u00fearfnast \u00fatsk\u00fdringa. \u00c9g held a\u00f0 s\u00fa a\u00f0greining s\u00e9 ekki heppileg, enda kallar sl\u00edk a\u00f0greining \u00e1 endalausar spurningar. Hven\u00e6r er fr\u00edstundastarf gildishla\u00f0i\u00f0 og hven\u00e6r ekki? Hvers konar fr\u00edstundastarf m\u00e1 koma me\u00f0 b\u00e6klinga og hverjir ekki? Hver \u00e6tlar a\u00f0 d\u00e6ma um gildishle\u00f0slu?<\/p>\n<p>\u00dea\u00f0 a\u00f0 nefna N\u00fdja Testamenti\u00f0 s\u00e9rstaklega sem tr\u00faarrit sem \u00f3heimilt er a\u00f0 dreifa er jafnframt \u00e1hugavert, nema ef \u00e6tlunin er a\u00f0 taka s\u00e9rstaklega fyrir starf G\u00eddeonf\u00e9lagsins. \u00deannig v\u00e6ri mun n\u00e6r v\u00e6ri a\u00f0 taka Bibl\u00eduna sem d\u00e6mi, ef \u00e6tlunin er a\u00f0 hafa till\u00f6gurnar almennar. \u00cd sj\u00e1lfu s\u00e9r er \u00feetta minnih\u00e1ttar m\u00e1l, en sn\u00fdst samt um e\u00f0li tillagnanna. Er hugmyndin a\u00f0 koma \u00ed veg fyrir starf G\u00eddeonf\u00e9lagsins (s\u00e9rt\u00e6kt), e\u00f0a er um a\u00f0 r\u00e6\u00f0a almennar till\u00f6gur um tr\u00faarrit? Anna\u00f0 \u00fearf svo sem ekki a\u00f0 \u00fatiloka hitt.<\/p>\n<p>\u00c9g tek a\u00f0 mestu undir till\u00f6gur um a\u00f0 sam\u00fe\u00e6tta ekki h\u00fasn\u00e6\u00f0i og starfsemi stofnana,\u00a0sem vinna me\u00f0 b\u00f6rn \u00e1 vegum Reykjav\u00edkurborgar, og starfsemi tr\u00faar- og l\u00edfssko\u00f0unarh\u00f3pa \u00e1 sk\u00f3lat\u00edma. \u00c9g hef beitt m\u00e9r fyrir \u00feessari a\u00f0greiningu \u00fear sem \u00e9g hef starfa\u00f0 \u00e1 kirkjulegum vettvangi og f\u00e1tt vi\u00f0 \u00fea\u00f0 a\u00f0 b\u00e6ta, og \u00fe\u00f3. \u00c9g velti fyrir m\u00e9r hvort a\u00f0 me\u00f0 \u00feessu s\u00e9 horfi\u00f0 fr\u00e1 hugmyndum um a\u00f0 allt fr\u00edstundastarf barna skuli fara fram \u00e1 t\u00edma fr\u00edstundaheimilanna ef \u00feess er kostur, e\u00f0a er \u00fea\u00f0 skilningur mannr\u00e9ttindar\u00e1\u00f0s a\u00f0 fr\u00edstundastarf tr\u00faar- og l\u00edfsko\u00f0unarf\u00e9laga falli ekki undir regnhl\u00edfina &#8220;allt fr\u00edstundastarf.&#8221;<\/p>\n<p>\u00c9g tek undir li\u00f0in sem segir a\u00f0 &#8220;fer\u00f0ir \u00ed b\u00e6nah\u00fas tr\u00faar- og l\u00edfssko\u00f0unarf\u00e9laga, b\u00e6nahald, s\u00e1lmas\u00f6ngur og listsk\u00f6pun \u00ed tr\u00faarlegum tilgangi er hluti af tr\u00faaruppeldi foreldra en ekki hlutverk starfsmanna borgarinnar. Sl\u00edk starfsemi \u00e1 ekki heima \u00ed starfi me\u00f0 b\u00f6rnum \u00ed opinberum sk\u00f3lum. Kirkjufer\u00f0ir skulu ekki farnar \u00e1 starfst\u00edma fr\u00edstundaheimila og leik- og grunnsk\u00f3la.&#8221; \u00c9g reyndar hef\u00f0i stytt \u00feetta nokku\u00f0 og einfaldlega sagt: &#8220;Fer\u00f0ir \u00ed b\u00e6nah\u00fas tr\u00faar- og l\u00edfssko\u00f0unarf\u00e9laga, b\u00e6nahald, s\u00e1lmas\u00f6ngur og listsk\u00f6pun \u00ed tr\u00faarlegum tilgangi \u00e1 ekki heima \u00ed starfi me\u00f0 b\u00f6rnum \u00ed opinberum sk\u00f3lum.&#8221;<\/p>\n<p>Hins vegar skil \u00e9g ekki setninguna: &#8220;\u00deess skal s\u00e9rstaklega geti\u00f0 a\u00f0 ekki er veri\u00f0 a\u00f0 hr\u00f3fla vi\u00f0 \u00f6\u00f0rum j\u00f3laundirb\u00faningi leik- og grunnsk\u00f3la.&#8221; H\u00fan vir\u00f0ist illa \u00edgrundu\u00f0 og marklaus, sett inn til a\u00f0 gefa \u00ed skyn a\u00f0 ekki ver\u00f0i hr\u00f3fla\u00f0 vi\u00f0 &#8220;litlu j\u00f3lunum.&#8221; \u00c9g s\u00e9 ekki \u00fe\u00f6rfina \u00e1 \u00feessu h\u00e9r.<\/p>\n<p>Lokatillagan \u00fear sem &#8220;\u00fev\u00ed er beint til stofnana borgarinnar sem hafa starfandi \u00e1fallar\u00e1\u00f0 a\u00f0 tryggt s\u00e9 a\u00f0 faga\u00f0ilar komi a\u00f0 s\u00e1lr\u00e6num \u00e1f\u00f6llum \u00ed sta\u00f0 \u00feess a\u00f0 leita\u00f0 s\u00e9 til tr\u00faar- e\u00f0a l\u00edfssko\u00f0unarf\u00e9laga&#8221; er fyrst og fremst heimskulega or\u00f0u\u00f0. \u00c9g tr\u00fai ekki a\u00f0 hugmynd mannr\u00e9ttindar\u00e1\u00f0s s\u00e9 a\u00f0 gefa \u00ed skyn a\u00f0 starfsf\u00f3lk tr\u00faar- og l\u00edfsko\u00f0unarf\u00e9laga s\u00e9u ekki faga\u00f0ilar \u00feegar kemur a\u00f0 s\u00e1lr\u00e6num \u00e1f\u00f6llum, heldur s\u00e9 veri\u00f0 a\u00f0 leggja \u00e1herslu \u00e1 a\u00f0 kalla\u00f0ir s\u00e9u til leiks einstaklingar sem hafi v\u00ed\u00f0ari sk\u00edrskotun til alls en lei\u00f0togar \u00ed tr\u00faf\u00e9l\u00f6gum geta haft.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00c9g hef veri\u00f0 be\u00f0in um a\u00f0 skrifa um till\u00f6gur mannr\u00e9ttindar\u00e1\u00f0s Reykjav\u00edkur um tr\u00faar- og l\u00edfssko\u00f0unarm\u00e1l. \u00dea\u00f0 eru mismunandi lei\u00f0ir til a\u00f0 n\u00e1lgast svona texta, en upphafsspurningin er hvort h\u00e9r s\u00e9 um a\u00f0 r\u00e6\u00f0a alt\u00e6kt e\u00f0a s\u00e9rt\u00e6kt skjal. Er skjalinu \u00e6tla\u00f0 a\u00f0 vera lei\u00f0beinandi um hvernig sk\u00f3lastj\u00f3rnir n\u00e1lgast svona m\u00e1l almennt e\u00f0a er veri\u00f0 a\u00f0 \u00e1varpa &hellip; <a href=\"https:\/\/ispeculate.net\/writings\/2010\/10\/18\/stuttir-%c3%beankar-um-tillogur-mannrettindara%c3%b0s\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Stuttir \u00feankar um till\u00f6gur mannr\u00e9ttindar\u00e1\u00f0s<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wds_primary_category":0,"footnotes":""},"categories":[2],"tags":[63,89,145,168],"class_list":["post-2381","post","type-post","status-publish","format-standard","hentry","category-islenska","tag-family","tag-injustice","tag-state-church","tag-youthwork"],"_links":{"self":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/2381","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/comments?post=2381"}],"version-history":[{"count":0,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/posts\/2381\/revisions"}],"wp:attachment":[{"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/media?parent=2381"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/categories?post=2381"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ispeculate.net\/writings\/wp-json\/wp\/v2\/tags?post=2381"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}